Character Analysis Of Creon In Sophocles 'Antigone'

Proctor says “ You are the high court, your word is good enough! tell them i confessed myself; say proctor broke his knees and wept like a woman, but my name cannot!”. In the quote John Proctor does not want written proof that he was a witch because he wants to protect his friends and not throw them under the bus. This means he cares for his friends and is truly a good man. Proctor says; “ let them that near dead now take their souls, it is pretence to me.”

Goodness and nobility is determined by an individual’s morality and their willingness to follow a virtuous path in their life. It is also determined by the ability of an individual to acknowledge their shortcomings and become more self-aware. In The Crucible by Arthur Miller, John Proctor is a good man as he showcases righteous morals and principles. This is shown, as he ends his affair with Abigail, protects his wife and his friends’ wives, and dies to preserve his integrity and honour. First, John Proctor shows his goodness, by refusing the physical advances of Abigail, who wishes to continue their love affair.

A personal analysis of the views of Antigone and Kreon’s in Sophocles’ Antigone In Sophocles’ Antigone, Antigone’s familial loyalty and steady devotion to the gods, despite Kreon’s direct orders, leads me to sympathize with the defiant Antigone more so than with the uncompromising and authoritarian Kreon. Resulting in her death, Antigone directly defies Kreon’s commands, resulting in the public supporting her personal cause of fulfilling what she thought to be her brother’s religious rights. Kreon’s inability to empathize with Antigone’s cause and its importance to her, as well as his inability to empathize with the people’s wishes and views, demonstrates an obvious disconnect between himself and the people he governs. Again, because of Antigone’s familial and religious loyalty, and Kreon’s authoritarian methods of governing, I sympathize with Antigone more so than with Kreon.

Their pain is perceived by him as his own pain. For the sake of them, he is willing to risk his life to find Sollozzo because he dared to hurt his father and threaten their family. Coppola uses this to underline the excessive haste of the character and create his image as a good performer but not a future Don. Moreover, such devotion to the family creates the basis for Santino 's subsequent death because his image is complete and does not have the appropriate dynamism. Santino only seeks to protect the family at any cost; in the end, it leads him to betrayal.

It is just that I am a bad priest’. As T S Eliot’s Murder in the Cathedral emphasizes, one must do the right thing for the right reason. To lay down one’s life with the deliberate purpose of attaining sainthood or martyrdom would tantamount to expression of pride. The more the Priest rebuffs himself for his foibles, the more he shows the quality of humility. At the end, he becomes a Christ-like figure with his participation in human suffering.

Odysseus knew it himself that he and his men may not be able to get through this big of an obstacle, but he just pushed them forward. This shows an act of foolishness as leader because he did not notify his men of the dangerous obstacle coming towards him, but just keeps put to leave his men to fend for themselves. An example of Odysseus’ arrogance is when Odysseus brags to Cyclops and yells out, “O Cyclops! Would you feast on my companions? Puny am I, in a Caveman’s hands?

In this case, the misgivings following the escape of the cyclops-inhabited island were the wrath of Poseidon. And while enduring the punishment of one god, Odysseus admits to a lack of free will, “hardly landlocked of…free will,” then reasons, “I…have angered one of the… gods,” and interrogates a nearby immortal, “which one of you blocks my way” (Homer 2006: 148). However, critics might point out that Odysseus was not a definitively pious hero considering his infidelity, excessive cruelty, and tensions with Poseidon, and Odysseus only sought divine intervention in dangerous situations. Where he lacks in piety, Odysseus makes up for in favorable traits–heroic characteristics that appeal to others in his society as well as a number of Gods including Athena, “[Odysseus is] far the best at tactics…and I am famous…for wisdom” (Homer 2006: 389). And with what diminished piety and favorability among the Gods Odysseus has at the end of his journey, he still admits to losing free will when the Gods

Refusal to yield due to pride is a human weakness evident in both the ancient times and today's society. In Sophocles' Oedipus Rex, King Oedipus refuses to yield when Tiresias urges him that “there’s no help in the truth” (Sophocles 17). Since Oedipus is too proud and stubborn to believe Tiresias, he ignores Tiresias’ advice and unfolds the truth concerning his own past and King Laius’ death, thinking that he will save Thebes from the plague, but ends up only harming himself and his loved ones. Like Oedipus, Muhammad Ali, a professional boxer, is also proud of his beliefs and refuses to yield and join the U.S. military when drafted during the Vietnam War, despite the criticism and punishment he receives. Ali stated that his “ ‘conscience [won't]

Gru shows that he’s not a good person, he doesn’t do what is morally right, and he also will just come and tell you he’s a villain. Of course Gru learns how to love and learns how to do that right thing, but he just can't be considered a hero in this case. When watching this movie people definitely feel bad for Agnes, Edith and Margo because they were adopted to a villain who didn’t really care about them. They were used as bait and that is totally wrong. There so call “father” is a villain wanting to steal the moon.

Gilgamesh is a lonely, evil, self-centered ruler who has no humility for man-kind. The people, being fed-up with Gilgamesh and his harsh treatments asked the Gods for help. Enkidu was created and sent down by the Gods to put Gilgamesh in his place and that's what he did, but not in the way the Gods had intended it to happen. Enkidu and Gilgamesh had an altercation during their first meeting, but later bonding becoming inseparable friends recognizing each other as brothers. Through Enkidu's nurturing, Gilgamesh became a good ruler and hero.

As an individual sits in the salon with their cup of coffee, will each sip raise qualitative questions about their innate principles? By becoming indulgent towards well known statements, individuals extol them too highly causing these statements to become extraneous. If individuals divert their attention from the true meaning of these tenets, these morals should not be labeled as “innate.” Because these principles are known to be universal, individuals blindly accept them; however, what if everything they believed was untrue? Should an individual live by a set of fabrications?

The Tragedy of Creon “Yes. Zeus did not announce those laws to me. And justice living with the gods below sent no such laws from man. ”(509-510) This quote is from Antigone and she is saying she hasn’t broken any law because the gods didn’t create this law.

In Antigone by Sophocles, the main character, whom the play is named for, is faced with a difficult situation. Both Antigone's brothers, Eteocles and Polyneices, have died. Eteocles died defending Thebes and Polyneices died attacking it. King Creon, Antigone's uncle, forbade the burial of Polyneices because of his attack on Thebes. The King poclaimed an edict to refuse the burial of Polyneices on pain of death.

Correspondingly, Creon's bona fide adherence to the laws of man is evident in the defense for his resolute actions. In the conversation aforementioned between Haemon and Creon, the latter defends his decision by declaring it is to "respect his own authority". As in his opinion, a respected ruler who is in the early stages of establishing authority must be uncompromising and resolute in making decisions. Creon rejects using divine laws to rule his people for they are irrational, and trusts that solely following man made laws will he be able to guarantee a peaceful and prosperous existence for his city. Creon says that the laws enacted by the city’s leader "must be obeyed, large and small, / right and wrong."

Antigone Expository Essay Glory; it was the only the thing that mattered in Ancient Greece. To receive honor from the gods is the only thing for many greeks. In the play, Antigone, written by Sophocles, the protagonist, Antigone, encounters many conflicts. One major conflict is with King Creon over the honoring of her brother.