Character Of Creon In Antigone

In Sophocles’ play Antigone and Niki Caros’ movie The Whale Rider, both Koro and Creon are considered the tragic hero because they were born at noble birth and have a fatal flaw, they undergo a reversal of fortune plus they have a tragic downfall, and they recognize their mistakes.

The stress of liability under the powers of the throne caused a lot of built up rage to come out through Creon during the time of the prince 's deaths. The king carried a very palpable fault with him which shined through in this rulings and reactions about Polyneices ' burial. However, a personality flaw is one of the most self-evident characteristics of a tragic hero. Creon 's hubris, or extreme pride, leads him to many irrational choices and conversations with his closest loved ones. At the news of his nephew 's deaths, Creon makes a sudden decision on behalf of the men stating that "Polyneices... is to have no burial. No man is to touch him or say the least prayer for him" to which the crowd reacted ultimately stunned at his severity and irrationality (Sophocles 3). Though the citizens agree that Polyneices ' acts against his brother were heinous, they are shocked at Creon 's law, but follow along in fear of their new king. Upon receiving intel of Antigone 's crimes against Creon 's law, he speaks to his son, Haimon about her sentencing. Creon feels the need to stick by his formerly said punishment, overlooking the family connections he has to the perpetrator. He becomes too arrogant to ever think about her side of the story and instead focuses on his image. To Haimon, Creon says "I suppose she 'll plead "family ties." Well, let her. If I permit my own family to rebel, how shall I earn the world 's obedience? ...If we must lose, let 's lose to a man, at least! Is a

Creon:“I killed you, my son, without intending to,/ and you, as well, my wife,” (Lines 1486-1487). Antigone is the story of a girl who defies the king of Thebes in order to honor her dead brother, Polyneices, who is not allowed to be buried. When the king decides to punish her, his inability to listen to reasoning and resistance to change backfires on him in a deadly way. In the play, Antigone, by Sophocles, Creon, the play’s tragic hero, brings suffering to others, such as causing the death of Antigone, his son, Haemon, and his wife, Eurydice, which contributes to the tragic vision of the play as a whole because it shows how stubbornness brings pain for others.

As a noble king, the mistakes and errors you make can affect you in the future and other people. Creon is a king and he makes a lot mistakes that will affect him and others from death and a lot of sadness. The claim that Creon is a tragic hero is that he was born into nobility, doomed to make serious errors in judgement, and there is a lot of suffering and calamity and its widespread.

Creon shows an extraordinary amount of stubbornness throughout the story. An example is seen when Antigone wishes to give her brother, Polyneices a proper burial so he can have a pleasant afterlife with the Gods. Creon, as king wishes to have him rot in the fields because he turned his back on the state in which the events occurred.

He was blind to his own hubris and let all of these terrible things happen. He started out the play being strong about what he believed in and didn’t let anyone, even Teiresias, tell him that he was making the wrong decisions. In the end, Creon’s fate turned on him and he became the epitome of humiliation and regret. I feared Creon because he was a ruthless leader who let his own self kill three people. He might not have physically killed them, but his actions did. He sentenced a woman to death for trying to put her dead brother to rest. It didn’t matter that Eteocles betrayed his city. It was the god’s unwritten law for him, or anyone, to be buried. Antigone says, “Your edict, King, was strong,- But all your strength is weakness itself against- The immortal unrecorded laws of God.- They are not merely now: they were, and shall be,- Operative for ever, beyond man utterly.” (359-363) Creon denied this law because he thought that he was higher than the

Correspondingly, Creon's bona fide adherence to the laws of man is evident in the defense for his resolute actions. In the conversation aforementioned between Haemon and Creon, the latter defends his decision by declaring it is to "respect his own authority". As in his opinion, a respected ruler who is in the early stages of establishing authority must be uncompromising and resolute in making decisions. Creon rejects using divine laws to rule his people for they are irrational, and trusts that solely following man made laws will he be able to guarantee a peaceful and prosperous existence for his city. Creon says that the laws enacted by the city’s leader "must be obeyed, large and small, / right and wrong." Which is to say, Creon contends state law as the basis for justice, hence there can be no such thing as unjust laws. Undoubtedly, Creon's symbolic values within the play is displayed by his fierce dedication to state law and order, contrary to the symbolism Antigone embodies.

Sophocle’s play Antigone suggests that a good leader should provide loyalty and trust, and through actions Creon, shows many reasons to be a loyal character in the play, Creon has good rational reasons for his laws and punishments that he believes that will help him as a king. Even though Creon has a hard time listening to anyone, which makes him stubborn and his pride to increase he is actually doing something that can help his people, Creon and the citizens of Thebes respect the law, which shows loyalty to the state. In the play Creon states “ For me, a man who rules the entire state and does not take the best advise there is, but through fear keeps his mouth forever shut, such man is the worst of men- and always

Countless times, Creon was implored to change his mind to preserve the safety of others. However, due to his uncompromising and egocentric nature, he repeatedly denied this aid, and therefore caused the tragedies of the deaths of his niece and his son. The events that occurred in the play Antigone accurately represent the characteristics of a tragic flaw and subsequent suffering that define a

resulted because of his misdeeds in having too much pride. His pride and his personal instability were the worst combination of possible qualities he could have. Creon’s past sins have built up and eventually burst and gave this man the worst punishment of all the characters in the play. In Antigone by Sophocles, Creon displayed many failing qualities as a king; most notably having displayed a giant ego by not accepting help from others, which warns the audience of the dangers

Despite Creon’s past successful leadership, it often appeared as though Creon’s common choice of decisions and following threats led to his loss as his actions caused his people enough fear to want to either escape his rule. Such examples are seen with the guard who says “you won’t see me coming here again.”(Sophocles, 286) which clearly showed his loss of loyalty to Creon after he and the other guards had been threatened under false accusations, or Antigone whose main purpose in the story was to cause to incite conflict by defying Creon’s laws. The worst example of his ignorance to other’s opinions was when Creon’s own son Haemon one of the few people who would be in his favor, enraged Creon into a blind fury simply by stating that he disagreed with his choice in “No, not when I see you making a mistake and being unjust” (Sophocles,847/848). Unfortunately for all involved, no matter their intentions or actions, it always seems as though Creon’s judgements were precisely incorrect and poorly

Creon is an example of a tragic hero. He is one of the major characters in Sophocles’ trilogy that consisted of ‘Oedipus the king’, ‘Oedipus at Colonus’ and ‘Antigone’. Over the course of this saga, we see Creon’s character develop with noticeable flaws. In the first story, ‘Oedipus the king’, Creon is portrayed as a cool and rational advisor to Oedipus who tried to prevent him from taking rash decisions such as banishing himself. Creon ultimately fails, and his hamartia is revealed in the subsequent story ‘Oedipus at Colonus’. Creon’s hamartia was that he had a strong belief that his reasoning and decisions were

Creon is the leader and he knows that he should not have to feel pity for the people nor listen to them if he does not want to. This should exclude

Creon’s tragic flaw, hubris, causes his downfall. Creon will not listen to anyone. He is stubborn, and his pride is so great, he cannot bring himself to acknowledge that he could ever wrong. King Creon also possessed the character trait of being very strict and inflexible, even though his character may have brought protection, or a sense of safety among the Theban people, even when his. When Creon is talking to Teiresias, he thinks that he is being paid off. He does not want to believe he could be wrong about Antigone. Creon even says, “Whatever you say, you will not change my will.” Creon also has a self-righteousness and cockiness, a feeling a he is

In Sophocles’ Antigone, Antigone and Creon both have qualities of a tragic hero according to Aristotle’s definition. Aristotle believes a tragic hero is a decent human, but falls due to a weakness in one’s character. In the plot, Antigone decides to bury her brother, which defies the laws of Creon, the dictator of Thebes. Antigone believes she must hold her family values and the gods’ beliefs with utmost respect. Antigone refuses to deny her crime, so she is sentenced to be death by Creon. Antigone is the tragic hero because she inspires pity and fear when her devotion to the gods and her morals lead to her downfall.