In southern Africa South Africa in particular Counselling is normally looked down at however in western countries counselling is one of their important factors. This essay will examine the basic principles and characteristics of counselling, ethical considerations in counselling and psychotherapy and the indigenous healing in Southern Africa. Firstly it will discuss the basic principles and characteristics, secondly will discuss ethical considerations in counselling and psychotherapy, thirdly it will discuss the indigenous healing in Southern Africa.
There are broad definition of counselling which generally deals with problems that are faced with people in their daily life which results in anxiety. However (Nathan & Hill, 2005), bases counselling
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These guidelines help in working with individuals in cross cultural which suggests behavior of counsellors. Respect of culture is important that psychologists need to do as they are seen as advocates for clients to protect their rights and welfare. In spite of all these, psychologists need to look at a client’s cultural backgrounds in order to develop skills to help the client overcome their fears or their problem. However McLeod (2003), say that when the situation is out of hand things tend to lead to the use of stereotypes, when they do not have information on that particular.
Over the past decades, counselling service was so biased when it came to cultural background resulting in a conflict with the client in the helping process. To substantiate multicultural counselling do take into to account cultural background to be able to meet the needs of the client through counselling (Lee, 2014). Basically multicultural counselling is focused in historical and social justice. Nelson (1993) do not see people as sick but that people have life skills strengths and
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Different kinds of healing agents only looks at ones emotional state either than looking at the spiritual state. Therefore placing the importance upon examination of healing methodology for instance traditional, indigenous systems of medicine support developmental studies, in order to achieve this goal it have be through encouraging the usage of traditional healing (Grierson & Afolayan, 1999). Indigenous healing include different kinds of customary practices such as going to stay under the river for a couple of days and walking around with a snake hanging around your neck. In spite of all the information mentioned above indigenous healing is have not been yet taken seriously as people have lost their ancestral ways (Ngubae,
In “The Spirit Catches You And You Fall Down,” Anne Fadiman provides us with her book about two different cultural worlds and how they collide. 1. Quag Dab Peg in Hmong culture is caused by a bad spirit (dab’s). Hmong’s believe dab’s steal souls and cause sick illnesses.
Eighty-one percent of respondents indicated that they would be interested in learning more about traditional Native healing.” (Zubek 1925). Of course, one might argue that this survey was made in 1994 and that our culture and the scientific world is
In consideration of cultural counseling, social workers will provide interventions to help identify clients’ barriers and identify their family expectations and cultural assumptions that influence their life choices. This tie into helping the client identify ways and solutions when they want to go against their family or cultural expectations, but at the same time be respectful of the client’s overall cultural values and bring awareness to the client that their cultural values and racism may influence their aspirations. Afterwards, the social workers must counsel the client to encourage and promote
Ponterotto’s model is specifically formulated for European American counselors in training (Ponterotto, 1988). The Preexposure stage refers to trainees being comfortable with the existing status of multicultural issues. The Exposure stage is when trainees become aware of various issues related to racism and diversity. The Zealot-Defensive stage is characterized by a rejection of one’s own ethnicity in favor of minorities. Integration, the final stage, produces a balanced perspective as emotions are balanced and cultural awareness increases.
Beside personal therapy, boundary setting is one of the essential elements to develop effective client-counsellor relationship. It provides a consistent framework in the counselling process which shapes the appropriate interaction and relationship structure. There are five basic principles outlined in the Psychotherapy and Counselling Federation of Australia (PACFA) Interim Code of Ethics 2015 that guides the therapeutic boundaries. They include: beneficence (to promotes the best interest of the client), non-maleficence (“doing no harm”), autonomy (to encourage independent thinking and decision-making in the client), justice (to provide equal and fair service), and fidelity (to be honest and commit to client’s progress). However, the structure
Ethical theories are ways of telling right from wrong and include guidelines of how to live and act in an ethical way. For example when faced with a difficult situation in your life, you can use ethical theories to assist you in making the right decision. One key theory is consequentialism, which says that an individual’s correct moral response is related to the outcome/ consequence of the act and not its intentions/ motives. Early writers on this theory were Jeremy Bentham and John Stuart Mill, a modern writer is Peter Singer. For example Brenda Grey has asked for the asthma specialist to visit her weekly, and to decide if this is necessary the professionals involved have to look at how it would affect her wellbeing.
One of the most integral parts of cultural competency is the process of successfully becoming culturally competent. After synthesizing available research on the topic I have constructed four main steps in becoming culturally competent. Those include self-awareness, understanding various aspects of the culturally diverse population for whom you care for, practice evidence based medicine as it relates to culturally diverse populations and continuing education (Kodjo, 2009; Purnell, 2012). The first step includes becoming self aware of one’s own beliefs.
The world is a diverse population, with people coming from various ethnic and cultural backgrounds. A person’s views, values, and traditions determine their daily needs and practices. So, healthcare providers face certain challenges and restrictions because a patient’s belief may inhibit professionals from providing the most effective care. Therefore, cultural competence is an important idea for healthcare providers to consider when understanding and respecting patients. Balcazar, Suarez-Balcazar, and Taylor-Ritzler (2009) noted in “Cultural competence:
Collaborating with Fellow Professionals As a mental health counselor, a vital role as a professional in this career is to provide therapeutic services to individuals in need. We will be helping mediums to several diverse populations, including cultures, sexualities, and religions. We should go into each session with an open mind and heart, seeking clarity while listening to clients and strive to come up with goals for their personal growth, bearing in mind the ethical and moral values we have learned. Through the years, the counseling identity has been looked at through blurred lines. We are constantly trying to figure out where we belong amongst a world full of social workers and psychologists.
But in counselling our worldview is define by how we think about everyday matters, cause of behaviour that trigger emotional distress and problems. (Meleod, 2007) state that to be a “good” counsellor we must know our self-awareness, belief values and what our personal feeling and thoughts are, and how it can help us engage with clients in the counselling practice. While Egan state that it important for counsellor to believe in the counselling process and formed a good therapeutic relationship that allow clients to trust them and feel accepted without being judge regardless of their problem or cultures. (Egan.
An industry, psychotherapy and counselling are evolving, moving with the times, keeping everything relevant for all clients, in order that therapists are not seen as “useless” However many available counsellors still subscribe to the original ideals, meaning that multicultural and LGBT style therapists are not so readily available and these clients feel a though their needs are not being
According to American Counseling Association (ACA) Code of Ethics, beneficence is working for the benefit of the others by developing mental health and welfare. The principle of beneficence need counsellors making a decision to the benefits and best interest of the clients based on professional evaluation. Simply stated, counsellor must proactive to do good to client and prevent harm when possible. To boost the quality of the services provided to client, regular and on-going supervision is needed. Systematic monitoring of practice is needed to make sure that the client’s best interests are achieved.
Adherence to professional ethics is a foundational aspect of counseling practice. As students, we are trained to be ethically competent, providing the most principled treatment for our clients. Yet, ethical issues are not just encountered by novice counselors, experienced practitioners face ethical dilemmas throughout their career, as well. The American Counseling Association (ACA) Code of Ethics (2014) sets ethical obligations and provides guidance for how to manage ethical dilemmas. The code considers professional values that counselors should be aware of, but also ethical principles that guide practice (ACA, 2014).
Human beings are unique. Therefore, client-counsellor relationship is unique for each person. To ensure effectiveness of counselling,
Within this essay, I will be describing how the helping relationship is initiated by covering ethical concerns, boundaries of the relationships, equal opportunities and confidentiality. I will also be explaining how relationship is developed. In counselling, the client and the counsellor both work together in order to help the client. When entering into a counselling relationship, it is vital that the counsellor opens him or herself into an empathic experience, of the hopes, fears and doubts of the client. The counsellor also brings to the service, an empathic, non judgemental understanding and a professional approach to the service.