Flannery O’Connor’s short story, Good Country People, is a masquerade of characters who pretend to be something they are not. The wisdom of Mrs. Hopewell and Mrs. Freeman hide only shallowness, the pious Manley Pointer is a cunning, deceptive trickster with a perverse hobby, while the nihilist Hulga hides, behind of seeming indifference towards faith and contempt for the simple-minded people surrounding her, a much profound and repressed need for the spiritual side of life. The first clue to Hulga’s search for divinity is her resemblance to O’Connor herself. The author’s “crippling, killing disease” (Horner), lupus, forced her to stay at home, and her life might have taken an entirely different direction had she not had this condition. Her …show more content…
The fact that the paternal figure is barely mentioned points to a less-than-perfect father-daughter relationship, possibly made worse by the hunting accident. Likewise, Mrs. Hopewell was unable to provide Hulga with support, as the two women had opposite personalities and beliefs – and this lack of connection between mother and daughter deepened the young girl’s feeling of isolation. Besides the fact that Mrs. Hopewell was unable to provide moral support, due to her shallow character and empty reactions, it was also impossible for her to ever represent a model for her daughter because of her low intellect and false astuteness. Moreover, her mother was extremely self-centered and, ironically, Hulga also adopted this trait, although her sense of self-worth had a certain basis, for it came after years of studying, unlike Mrs. Hopewell’s. In this situation, Hulga had no choice but face life alone - her way of coping with this trauma was not to ignore it, but rather to start viewing reality in an overly-realistic way. She was so aware of her physical flaws, that she actually came to hyperbolize them in her mind, leading her to change her name from Joy to Hulga, as to emphasize her lack of grace and beauty and ironize her own situation. She could so clearly see the details of reality that she became a nihilist, fact which came as a shock to her …show more content…
Do you ever look inside? Do you ever look inside and see what you are not? God!” she had cried sinking down again and staring at her plate, “Malebranche was right: we are not our own light. We are not our own light!” (O’Connor 3) But even in this statement, one can see that her values are higher than those of the people who surround her. Despite her nihilism and self-proclaimed disdain for religion, through her lack of affectation and the rawness of her behavior, she is closer to God than those who only claimed to be Christians. Hulga lived most of her life involuntarily seeking the things she did not have. Her fashion style was childish, as she was trying to recapture somehow a childhood that she did not have - “Here she went about all day in a six-year-old skirt and a yellow sweat shirt with a faded cowboy on a horse embossed on it.” (O’Connor 3) She was “in need of both attention and control” (Gordon 176), so when Pointer came into her life, besides what she made herself believe, that she actually wanted to seduce him, it was also her own desire to feel a romantic and sexual experience that she had never
Hulga appreciates Mrs. Freeman because she helps her distinguish a more realistic view life and the world, rather than following the same old good Christian
To Hulga's surprise Manley had ulterior motives; he decides to steal her wooden leg. When she tries to retrieve the leg from him, he easily pushes her down, this leaving her feeling more handicap and more vulnerable than ever. Her reaction to him is not only outrage she’s embarrassed and feels completely violated. Physically vulnerable, she mumbled, "You're a fine Christian! You're just like them all — say one thing and do another..."
One of the most ironic aspects of Hulga is the fact that she knows so little about herself even though she prides herself on her wide reading and her knowledge. At one point, Hulga exclaims to her mother, “Woman! Do you ever look inside? Do you ever look inside and see what you are not? God!”
These limitations cause the grandmother to lose spiritual authority and instead bound her to the Misfit’s set of beliefs. Although construed, the Misfit holds spiritual superiority, not because of a greater abundance of grace but because of his
Flannery O’Connor’s success as a writer was indubitably related to her own personal physical and mental failures; without them it is doubtful that she would have become one of America’s greatest fiction writers. It was through her suffering that she was able to relay so much allegorical understanding of her characters and bring them to life (and sometimes death.) Because of her debility with Lupus she became a fearless alliterator that disturbed the entire literary world, even until today. One of her greatest short stories provides insight into her personal life of misfortune above and beyond the others. A biographical and psychological analysis of "Good Country People” is that it was written by the author Flannery O'Connor as an emotional
“ During the night she had imagined that she seduced him... he imagined, that things came to such a pass that she very easily seduced him and that then... She imagined that she took his remorse in hand and changed it into a deeper understanding of life. She took all his shame away and turned it into something useful.” She thinks Pointer is a “good country person” and because of this, she has the power to control him.
Flannery O’Connor, in her short life, wrote one novel and many short stories that impact literature to this day. She wrote two superb short stories, A Good Man is Hard to Find and Good Country People, which have many similarities hidden in the theme of their complex text. While both stories include themes about religion, identity, and the way we view others, the endings are astoundingly different. Nonetheless, O’Connor’s main theme concerning the way we view other people, is the most significant in both short stories. In Good Country People, Mrs. Hopewell repeatedly states that the bible salesman is the “salt of the earth” meaning that he is just a good and simple country boy.
“...The hunting accident...the leg had been literally blasted off” (O’Connor 484), this sentence mentioned by the author symbolizes Hulga’s personality, because when something very valuable is taken away from someone and they are aware of it, but are not able to react to it, it could change a person drastically. Hulga could have been a totally different women if she had her leg, that’s why the author decided to give her a wooden leg. In the story the author mentions how Hulga does not care about her appearance at all. When she goes on a date with Manley Pointer she wears a dirty white shirt, applies Vapex as perfume, and never smiles. “...
The artificial leg that Hulga “was as sensitive about the artificial leg as a peacock about his tail” symbolizes her vulnerability and her dependence on things despite what she may think, but from this it would be nearly impossible to guess that Manley was
Her wall of intelligence makes her believe that she is smarter than Manly Pointer, this opens her up to the chance of being blindsided. Another contribution is the fact that she does not observe her surroundings because of her overconfidence of abilities, this allows Manly to play to her weaknesses and be the person he knows she needs. Her
Joy/Hulga affects a cynical façade, claiming not to believe in anything. (As she tells Manley, "I don 't have illusions. I 'm one of those people who sees through to nothing.") Yet by the end of the story, Joy/Hulga 's carefully constructed façade is shattered; through the dramatic irony in her absence of self-awareness to the situational irony pervading the final scene, O 'Connor ultimately reveals Joy/Hulga as an innocent who is shocked when she witnesses the beliefs she once espoused as embodied in Manley
Joy’s mother, Mrs. Hopewell, states that it is hard to think of her daughter as an adult, and that Joy’s prosthetic leg has kept her from experiencing “any normal good times” that people her age have experienced (O’Connor 3). Despite the fact that Joy has no experience with people outside of her home, Joy has contempt and spite around her mother and acquaintances alike. In fact, when Joy changed her name to Hulga, she considered it “her highest creative act” and found a self-serving pleasure when the name brought dissatisfaction to her mother (O’Connor 3). When Joy expresses her disgust with her hometown, she also shares that she would much rather be “lecturing to people who knew what she was talking about” (O’Connor 4). Therefore, Joy suggests that the people and ideas that have surrounded her are inferior to her intelligence, and this
It is not until the very end of the story that readers are shown the true character of Manley Pointer. It is possible that the motive for stealing Hulga’s leg is that Mrs. Freeman hired the Bible salesman to steal the artificial leg from her. “Something about her seemed to fascinate Mrs. Freeman and then one day Hulga realized that it was the artificial leg” (O’connor 436). It is interesting that
In “Good Country People”, the bible salesman is not as good as Hulga is led to believe. He steals her leg and runs, leaving her in a hayloft to fend for herself (384). This type of twist is what makes O’Connor’s writing so exciting and compelling. O’Connor’s life in the south greatly influenced the style and dialogue within her
Flannery O’Connor is a renowned Southern author, noted for her gothic works and heavily Catholic themes. She focuses predominantly on racial tensions, morality, and divine grace. The religious and moral themes of her short story, A Good Man is Hard to Find, converge on the character of the grandmother. Despite the self-proclamations of fulfilling what it means to be a Southern lady, Grandmother holds a superficial grasp of her religion. Throughout the story, the Grandmother never truly changed, only her ostensible actions did.