The Chinese religion have 394 million adherents, and 150,000 are in North America. Although they are unsure about what their religion is because, it is a combination of “separate elements: traditional religion, Buddhism, Confucianism, and Daoism (Taoism)” (Corduan, 2012, p. 388). These elements are significant to the Chinese Popular Religion. This essay aims to summarize the key features of Chinese Popular Religion, describe key religious practices for an adherent of Chinese Popular Religion, describe the role of traditional Chinese religion in contemporary Chinese society, describe how the growth of Christianity and other religions have impacted contemporary Chinese society, and offer an example of how you think Christians might enhance their …show more content…
These teachings are the reflection that a person in the Chinese society might experience today. With these three teachings, there must be a balanced view of the opposite concepts of all three schools on thoughts (Buddhism, Taoism, and Confucianism in China, 2011). For example, Buddhism, stresses on the nature of the mind and psychology; Daoism teaches on the human body and the health, and Confucianism, teaches on political concepts in social harmony (Buddhism, Taoism, and Confucianism in China, 2011). The “two distinctive traits that characterized early Chinese religion and continue to influence Chinese beliefs and practices to this day: the alliance of the political community with religion, and the reliance on divination” (Corduan, 2012, p. 391-392). Corduan states that the “intertwining of society and religion are significant for two reasons” (Corduan, 2012, p. 392). The first one is “political failure engendered religious creativity”, and “second the configuration of the government set the pattern for the configuration of the religion” (Corduan, 2012, p. 392). The 2nd distinguishing attribute, dependence on divination, stresses the concept “that …show more content…
And the story of their ancestor and legacy tells of what kind of people they were, and what they honored. “It is ingrained deeply in the Chinese mind that once there was a time when everything worked according to an ideal pattern” (Corduan, 2012). The meaning to this passage is why contemporary Chinese culture holds on to the tradition because it could happen again. This also reveal the union of governmental community with religion. Although there has been countless time that China’s government ruled over the religion, and now there is hope that id does not need to be that same way again because it was different back then. For the flow of the world to work, it had to be balanced and the traditional Chinese religion focused their beliefs on yin and yang to bring that about. The “good” and “evil” is what yin and yang is about, however, the correct way is when things are working together is what brings balance, and that is why it is a common misconception for yin and
Buddhism, since it is a foreign religion can never match the true beauty and value of a religion such as Confucianism that is a classic in Chinese culture. An anonymous Chinese scholar once argued about how “If Buddhism is the greatest and most venerable of ways, why did the great sages of the past and Confucius not practice it? In the Confucian Classics no one mentions it” (Doc 3). Not only did the anonymous Chinese scholar consider Buddhism as “outlandish”, but he makes an argument stating that if it was so great, why were the principles of Buddhism not incorporated into Confucianism, a religion that has been around much longer and has had greater influence. Buddhism also did not bode well with the reemergence of the imperial authority as jealousy arose among the elites since Buddhist monasteries were able to evade taxes, but continue to gain funds and riches.
China is also portrayed as realistic because people are still being persecuted, also the country is still a Communist country and the government does not care about human rights. Therefore, the readers can take into consideration the suffering Christians are going through in other countries. Also, this book gets the readers to become more grateful that America is a free country and Christians question their faith because you think about questions such as “Would I die for my faith?” “Would I have signed the paper and give up or stay strong like Quan?” The most valuable lesson Quan taught us is “Temporary suffering is a small price to pay for eternal happiness” (Alcorn, 316).
DBQ 2004: Responses to Buddhism in China In Tang China, Buddhism was seen by some as a peaceful and honorable religion that would improve China, while others met it with scorn, denouncing it as an evil faith that threatened traditional Chinese or Confucianism values. Some Chinese scholars and officials praised Buddhism for its focus on peace, enlightenment and the curbing of the desires in an effort to reduce suffering in the world.
The perception of Buddhism varied greatly from the collapse of the Han Dynasty to the formation of the Tang Dynasty in China. At the same time, the perception towards Christianity in the Roman Empire was undergoing similar changes. Emperors saw the religion as a threat, lower classmen saw it as a path to salvation, while scholars, as a whole, were indecisive. Those in power perceived Buddhism as a strain on China’s society and economy as well as a threat to their rule.
The infamous Yin and Yang symbol, a balance between good and evil. There isn’t one without the other. Balance is the way it’s intended, for everything to be equal. However this is simply not accurate, nothing is perfect, the balance can tip towards any side. For some there is more light than there is darkness.
After imperial structure was restored, the Chinese began to disapprove of Buddhism (docs 4, 6). Chinese government authorities increasingly saw Buddhism as a threat to their political power and moved to discredit it. Imperial Tang advisor Han Yu saw Buddhism as evil, anti-Confucian, and illegal (doc 4). Han Yu’s position and livelihood greatly depends on Confucianism remaining dominant, especially due to the civil service system, which provided him with his government job. Due to this, he is not a very reliable source on how the average citizen and even the Chinese emperor felt about Confucianism remaining dominate (doc 4, POV).
Buddhism is an ancient religion that originated from India and gradually traveled to China through cultural diffusion . Many of the Chinese people liked Buddhism, which was also referred to as a “barbaric religion” according to the traditionalist. The Chinese saw their society as sophisticated and superior to any of the new ideas coming from the advance trade routes throughout their country known as the Silk roads. Due to the fall of the Han Dynasty and it’s chaos that it created, Buddhism was a peaceful distraction that gave people optimism when their government failed because of corruption and political disunity. Before Buddhism religions such as Daoism and Confucianism were popular in China, because of Buddhism, followers of the traditional
Similar to Confucius, Laozi also sought out a solution to create harmony in a world full of chaos and fragmentation. But Laozi found the solution through Daosim. The three ideas, the Dao, wuwei and yin and yang, are three key concepts in Daoism that leads to the harmony that Laozi strived for. These ideas, although created hundreds of years ago, still deeply influence Chinese thinking and culture
During the sixth century, B.C.E. Buddhism commenced to spread into numerous areas around the world, but it was brought into China by the first century C.E. and the responses from the people were highly diverse. Numerous Chinese accepted the new belief that was brought in while others were scornful and thought of it as a belief of the barbarians. After the imperial structure was restored the popularity of Buddhism started to decline and numerous began to criticize the belief. Before the imperial restoration in 570 C.E. Buddhism was an acceptable religion within the borders of China, but after 570 C.E. the reputation of Buddhism began to diminish. However, as the times progressed it was difficult to follow the religion since there was great
Jiuku tianzun (the Heavenly Venerable Savior from Suffering) was created by the imitation of the Buddhist Guanyin in the Daoists of the Lingbao texts (Guang, 2012). Since Guanyin is still the most popular worship idol nowadays, the Bodhisattva 's birthday and renunciation (Lunar New Year on February 19, June 19, September 19) are still China's Buddhist worshiped day. Even in the Theravada Buddhist countries, such as Sri Lanka, Thailand, Nepal and India, least people believed in Guanyin and among them most are the Chinese people, and Buddhist countries in the North especially in China worshiping Guanyin becomes an everlasting faith (Irwin, 1990). Why Guanyin become so popular in Chinese society?
Although China held great spiritual appreciation for the gods of nature its most powerful, and divine of the spirits were those of deceased ancestors who they believed rested in heaven and served as a link between earth and heaven. This relationship of believing in many gods was expressed through worshiping ancestors, and sacrificial rituals for the many
In Confucianism Ren and Li enable one to preserve the Dao, when an individual’s Benevolence and the proper manners or behavior pattern combine, a mystical power is produced with human and spiritual relations. Only through ritualized interactions with others and with the spirits can one realize one’s full potential as a human being. Daoism Dao is the primordial entity that exist in an undifferentiated state prior to the coming into being of the myriad things. Daoism evolved out of the same ancient Chinese religious mindset as Confucianism
In this paper, we’ll study some of their famous pedagogy thought to explore what influences they have brought to the Chinese and westerners’ cognition and behavior and why the two civilizations developed in same period would diverge in such a degree. Furthermore, I
In Chronicle of a Death Foretold, religion is the most prevalent theme in the book, with the story constantly alluding to the Bible itself. The Chinese culture, on the other hand, is accustomed to a lack of religious activity because of the popularity of philosophies (the most common one being Confucianism) which dates back to the Han Dynasty or 206BC. The second most reason for China’s religious abstinence is due to the imperialist nations whom it shared conflict with during the Opium Wars. With this background information alone, one may assume that a country such as North America or Colombia wouldn’t be similar; however, the importance of honor is shared in both Colombia and China. When compared to Colombia, China has far more aspects which contribute to honor, including education, job, real-estate and marriage.
The traditional Chinese cultures have a development process for thousand years, now we are creating another kind of traditional culture especially under the wave of globalization. Although the form of expressing or performing the culture experienced some changes but the basic idea and belief behind rarely changed. To promote Chinese culture we would refer to the essence of Chinese wisdom so the following is actual practicing of different dimensions of Chinese traditions which show the beauty of China. The family concept is the essence of Chinese culture.