Chiyo Sakamoto Analysis

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Chiyo Sakamoto was born of a fisherman father in Yoroido, which was a fishing village. Tanaka, the wealthiest man in the village and the owner of Japan Coastal Seafood Company took notice of Chiyo’s blue grey eyes and could foresee the beauty she would grow up to be. According to the fortunetellers due to excess of water in her personality her eyes were too pale and the other four components were not really introduced by any stretch of the imagination. She acquired her eyes from her mother and it was an uncommon DNA characteristic in Japan. It was considered a gift by the divine beings or nature to guarantee her survival amid repulsive time of the Japanese history she faced later in her life as a Sayuri. Tanaka told her his story, how he was…show more content…
Chiyo’s life was a terrible catastrophe and was in a tempest. While her dad sold his daughters to an Okiya and a new life, her mother died. The main life the little Chiyo knew being a part of her family was crumbling and vanishing like a tide and she was forcibly being conveyed by another current to a dubious fate. Despite the fact that the word 'geisha' implies 'artist' yet they are a piece of art as much as they are artisans. The geishas make a radical new appearance by wearing elaborate hairdos, dressing in lovely kimonos and painting their faces white that show up as though they are wearing masks. While these stratagems act as a second skin and disguise the geisha's real appearance, they veiled their actual personality and should likewise hide their cravings, genuine feeling and inner self. They bolstered a whole industry inside the ecotourism ventures of Japanese urban areas. They gave work to craftsmen in the greater part of the customary abilities of music, move, calligraphy, who prepare the geisha in their artworks. Chiyo was given the name Sayuri, a new name and consequently a new…show more content…
Geisha could offer aesthetic amusements – music, singing, moving and in addition social diversions like narrating, exuberant discussion, nourishment and drink. All these could be offered at a sensible cost and required just night wear and maybe convenient things like fans or Shamisens Geisha started to seem all over Japan, bunched around tea houses, journey courses and traveler destinations along the Tokaido. Teahouses were authorized in Gion in 1665 taken after by Pontocho in 1712. The main Geiko were men, a sort of move entertainer called Taikomocho. The primary recorded example of a lady calling herself "geisha" was an entertainer named Kikuya in 1750 in the Fukigawa area. Shockingly the entertainers in Fukagawa were thought to be illicit prostitutes – offering both aesthetic and sexual administrations and were migrated to Yoshiwara. World War II denoted a move in contemplating sexual orientation parts. The Japanese government took advantage of steadfastness and strength to support the war exertion. The war additionally pointedly isolated sex parts, much to the inconvenience of ladies. Ladies' energetic obligation was to have kids. They were urged by publicity to be hitched to the

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