The introduction of the internet has changed the way individuals communicate and interact. It has led to new ways to create culture and community and has even brought about new forms of intimacy (Hillier & Harrison 2007, p. 83, Zhao 2006, p.459 & 472). Michael W. Ross goes a step further and suggests that the internet has helped to shape sexual culture ( 2005, p. 349), and argues that it has not necessarily transformed sexuality, but rather it has transfigured it. He said, “it has illuminated certain aspects of it so that they stand out from their equivalent social sexual interactions” (2005, p. 342). Often times individuals who are attracted to the same-sex may have negative experiences out in the world, but the internet can provide a place …show more content…
The number of outlets sexuality is expressed on the internet ranges from music and sexual health information sites, to confessional sites and dating websites (2012, p. 28). Brickell uses multiple different theoretical perspectives to strengthen his argument regarding the importance of the internet on sexuality. He acknowledges Foucault’s work on discourse and subjectivity, as well as the Althusserian account of interpellation (2012, p. 31). Brickell also mentions the ‘symbolic interactionist writings’ on how people may present themselves in certain social situations. The internet gives people the ability to establish themselves, whether it be through Facebook, Myspace or any other social media outlet (2012, p. 30). People, no matter their sexual orientation, can control how they present themselves and in turn, they can create and convey the specific gender identity that they wish to portray to society (2012, p. 31). This gives people the opportunity to express their sexuality in an outlet where they have control over what society …show more content…
Each method has it’s own benefits. In work by Dimaggio et al, referring to their study about the internet and the importance it plays on human nature, they said that they “encourage sociologists to synthesis existing research findings in order to further our understanding” (2001, p. 308). This supports Brickell’s method of viewing other
In “Avatars, Scarlet ‘A’s, and Adultery in the Technological Age” by an Assistant Professor of Law Sandi S. Varnado explore the new increasing twist on the age-old issue of adultery and online infidelity by using technology that causes many divorces between marriages. Nowadays people have love affairs using the Internet, specifically to communicate with others. According to Varnado, she reports that in December 2012 a survey revealed that 81% of all adults in the United States use the Internet, which has impacted our society in both positive and negative ways (372). Varnado also emphasizes that given the appearance and prevalence of online sexual satisfaction, it is not difficult to imagine that many Internet users are engaging in online. When
Sexuality and gender are often confused in society. Women and men have biological differences; from these differences societal establishments are created within a community, culture, and or race. In the article “Dude, Where’s Your Face?”, Brandon Miller presents a study in which the social networking profiles of male homosexuals represent themselves and how they depict partner preferences. As a result, it brings up the discussion whether this population of people is trying to fit in with societal norms.
Anderson also interviews the author, Winifred Gallagher, the author of Rapt, a book about the power of attention, who wrote the book while fighting a severe form of breast cancer. She mentions that her diagnosis can be viewed as an internal struggle of focus, due to the gravity of her situation. Anderson mentions that she realized attention was ‘ “not just a latent ability, it was something you could marshal and use as a tool” ’ (3). Anderson consults Gallagher on distraction and suggests that attentional self-control, is the focal point of whether one will invest their time productively or become distracted. I concur with this argument, because a majority of instances where I was unable to finish my assignments or work was when I allowed or continued to be distracted by technology.
The Impact of Social Media: An Analysis Asking users of social media to completely obliterate all of their current accounts would not be plausible. In an effort to convey messages about the impact of social media, Amy Webb and authors Ryan M. Milner, and Whitney Phillips took to the web, writing about pertinent issues that they felt were necessary. Milner and Phillip’s use of pathos to inflict guilt and remorse about the way a symbol in social media can change was just short of Webb’s portrayal of the feeling for desire, safety and protection surrounding her article about protecting young adults from social media.
Brooks’ position is seemingly critical of the modern day moral virtues; however, he does admit that there has been improvement in the treatment of women, or more accurately, the idea that “girls were expected to be quiet” (p 248), is one which is diminishing as “self-actualization and self-esteem” have functioned as a means for women to “articulate and cultivate self-assertion, strength, and identity” (ibid). In opposition to this, Brooks identifies three effects “on the moral ecology that have inflated the Big Me Adam I side of our natures and diminished the humbler Adam II” (p 25). These three effects are communication, in that it has become “faster and busier,” social media for it has become concentrated on “more self-referential information,” and lastly, social media’s encouragement of a “broadcasting personality” (ibid). Brooks continues to speak about social media by repeatedly labelling this age as a “more individualistic society,” one which has a steady decline in “intimacy, social trust, and empathy.” In the end, Brooks states that “it is okay to be flawed” (p 268), which can be confirmed by the previous chapters and the exceptional individuals who certainly had
To understand the linkage between sexuality and gender, it is important to reimagine the relationship between sexuality and gender and the rapport they hold with self-identification. Not long ago, sexuality was tied to procreation - becoming the core of one’s identity. Gender had always been tied to biological sex. However, a crisis of gender identity emerged and blurred the gender and sexuality binaries that had become commonplace social facts. A fluidity was created that allowed individuals to not feel the pressure of fitting inside distinct identification categories.
The book leaves an open discussion for the readers to think about the consequences of suppressing gender identity and
The idea of a Utopian society is one that many are familiar with. A utopian society is defined as a seemingly perfect society actually plagued by mass corruption. While the novel Brave New World by Aldous Huxley may seem extreme, the ideas of the corrupted society expressed are not incredibly far off from today’s society. Quite frankly, today’s society is more like the New World society than what one may prefer.
(Lewinsky 1). Within minutes, people did not think of her as Monica Lewinsky, but as “the woman who slept with the President”, all because of social media. The internet is a powerful and dangerous place. Justine Sacco found that out the hard way, just like Monica Lewinsky. Sacco described the internet as “a mob with 140-character pitchforks” (Sacco 1) who can shut down a person’s life in seconds.
Living in the technology age our constant need for technology and the internet has changed everything about a person’s daily life. Technology has replaced the ability for deep, meaningful thought and even the need for face-to-face human interaction. Today people don’t have to put in a lot of work in order to find information they are looking for. They can find it easily at the touch of their fingers on the internet. They can even have relationships on the internet.
The author knows that people will continue to fetishize over the offline. But, he is confident because the author is raising awareness to us who are fetishizing the offline. I think obsessing about the cyber world is a waste of time. Therefore, these people are searching for an ideal dream. Jurgenson believes the solution for this fetishism is to understand what "online" is.
In Cybersexism, journalist Laurie Penny exposes how the internet has enabled sexual harassers and become a hostile environment for women. She also discusses what is being done to change that. Penny begins by contrasting old transhuman idealism about sex on the internet with her own experiences. The original widespread thinking was that the anonymity of online presence would allow anyone to assume any other identity and level the differences between sexes. Penny was initial attracted to this vision of the future, and first ventured online to escape the social pressures that came with her puberty.
Lewinsky talked about the internet saying that “Since then it has connected people in unimaginable ways, joining lost siblings, saving lives, launching revolutions, but in the darkness, cyberbullying and slut-shaming that I experienced had mushroomed.” Lewinsky’s quote tells us she was the first one to experience this type of misfortune on the internet, and how it helped and bullied people ever since. For me, this goes to show that the internet is a powerful tool, but it can also wound a person, and often people forget that words truly can wound someone badly. It’s not just the internet that can do this, but in real life too, and the same effects of mortification can apply to anyone. Next I will talk about how any type of ignominy shouldn’t be sold at any price at
Simultaneously, the rapid technological evolution created anxieties concerning the uncontrollable, all-pervasive qualities of cyberspace (Jewkes & Wykes 2012, p.945). Thus, media discourse emerged linking the predatory stranger with the internet as a source of danger to children. However, the focus on the ‘folk devil’ paedophile as a stranger who preys on children fails to reflect the fact that the majority of children who are sexually abused are,
Online dating contains the elements of liquid love as it focuses about bond- free living of relationship whereby free strings are attached to the couples with the enhancement of technology (Bauman, 2004). Online dating users can freely connect to any person without any commitment at the first place. In other words, through technology, everyone can make initiative to start a conversation with anyone and also choose to terminate the relationship without encountering the other person (Bauman, 2004). This is the result out of “the desire for freedom, for loose bonds that we can escape from if we so choose and for individualism” (Giddens, 2006, p. 244). Semi- detached couples, SDCs in “top pocket relationships” are the results from these contradictions (Giddens, 2006).