Hair and Social Control
Given that here the neatly tied hair, restrained by the comb is associated with salvation, the same way long matted hair or a shaved hair and face is associated with salvation with Hinduism. But in one of the cases the man is completely immersed in the society, he renounces society in the other. Chris Hallpike asserts that long hair is identified with someone not concerned with the affairs of the society, the state of being outside society whereas short hair can be identified with being more subject to social control(ibid.,8). He equates hairiness with animality to argue that long hair signifies someone who is outside society, and thus not associated with someone not living in civil society(ibid.,9). He uses examples of soldiers and convicts having short hair to further his argument that the length of hair is related to the degree of social control the individual is subject to. Examples from the Bible of how long hair is associated with animality are used by him to reinforce his argument(ibid.,11). Though it might be a plausible explanation in Western society, it does not seem to explain how the Sikh, whose religion’s nature requires him to be live in the society to attain salvation and also to keep his hair unshorn can be explained to be outside social control or to be labelled someone who is distant or not interested in the affairs of everyday life.
Hair and Dirt in Punjabi Society
Thus, it seems to suggest that the rituals and symbolisms of
Father Biard wrote “...bearded like a Frenchman, although scarcely any of the others have hair upon the
1. Conk is straight hair, which came from a commercial hair straightener. Malcolm thought that conking his hair was a step into sophistication. He thought the conk was for the upper class black people and if he got it, he would be accepted into society. Malcolm describes a conk as an emblem of
The Hairstons is the phenomenal story of the biggest family in America, the Hairston group. With a few thousand highly contrasting individuals, the Hairstons offer a mind boggling and convincing history: separated in the season of subjection, they now hold onto their past as one gang. This book speaks the truth the historical backdrop of a white slaveholding family in the American South, and their slaves. The white family, affirmed (Hurston), impart their history and their name to a large number of the descendants of their dark slaves, who proclaim the name as composed.
Jaine's hair can represent divergence and conformity to male dominated society, But also a symbol of her power and strenght and individuality. It can also represent her independence and boldness of the communities standards the hold to her. The people of the town find it improper that Janie decides to wear her hair down but her refusal to put her hair up clearly shows she has a rebellious spirit. Her hair can be a symbol of masculine power and strength. Janie likes to wear her hair down or in a braid unlike how most women would wear their hair back like the men tell them to do.
Divided We Fall: Americans in the Aftermath is a documentary by Valerie Kaur, in regards to the discrimination, hatred, and violence against the Sikh community after September 11. An American man admits that he takes revenge by murdering Balbir Singh Sodhi, a Sikh immigrant from India, in front of his gas station in Mesa, Arizona. Valerie sees the news with words of caution and increasing number of hate crimes against Sikhs. Sodhi’s murderer assumes on the basis of seeing images of Osama Bin Laden and other turban wearing Arabs who were involved in the terrorist attacks. Balbir’s death inspires Valerie in making her film because she sees the inconsistency on television of the Sikh community.
In society, there are many standards that people must uphold to. In western society, it is uncommon for men to have long hair or for women to have short hair. Naturally, people will be conscientious of their differences between other people and try to change them or cover them up, and often times people who do not follow the standard are looked down upon. This leads to people trying to fit into the groups around them almost thoughtlessly. However, when people conform without thinking, it can lead to dangerous consequences.
The Peddler and the Trout In the good old horse and buggy days, Montana was full of gold, silver, copper, and coal. Mining was important and mining camps were set up in many rough and rocky places across the state. In those unkempt camps, dusty and grimy miners sank into an exhausted sleep after working hard all day long. The miners, like the camps, were untidy and had neither the time nor the interest to tidy up.
Hello ladies and gentlemen, my name is Sandy Doan. I am a hair analysis expert. I work in the lab of California’s Police Department. I work using the Scanning Electron Microscope, also known as SEM, for analyzing different types of small evidence. I have been spent 8 years on this job which why I am wearing glasses due to the constant straining over the years.
Importance: I think that it is important because it brings up the discussion in how important their hair is to them. They had to change it and it made them feel like a different person. Analysis: This keeps them out of trouble and then people will not expect it to be them. This also shows how important their appearance is to them, and how their hair is a major part of their identity.
Furthermore, many children like Bonnin had to say goodbye to their language, their religion, their traditional clothing, even things as trivial as their long hair. These elements were markers of a different culture that was not the predominant culture they were expected to be a part of now. Recalling an early incident in which her hair was sheared off abruptly, Bonnin remarks “and now my long hair was shingled like a coward’s…. now I was only one of many little animals driven by a herder” (Bonnin 326-327).
Due to the false perception they projected to the society by covering their faults. In her excerpt she says, “A women who has taken off her false locks to comb the short hair that remains” (Shōnagon, Pg. 276). During this period “ how one appeared in the eyes of others was the never-ending concern of the members of the court circle” (Hane, Pg. 61). One of the main physical attributes women needed to obtain was long hair to be considered beautiful. Shōnagon is using satire to show how women who didn 't posses long hair wouldn’t be considered in this society and thus had to conform by obtaining “false locks”.
Hairdressing is an integral part of our lives because everyone likes getting their hair done because they want to look and feel good about themselves. Ask yourself this – Do you check for split ends? Do you secretly wish you were a blonde, Do you love getting new styles and colour? I’m guessing you’ve answered YES to all these questions! The truth of the matter is we are generation of self-obsessed narcissists.
This is not just because many of us believe that appearances are vital, but also because our hair represents our personality, thoughts, beliefs, self-esteem, actions and motives. This is the reason, we often get excited by watching hairstyle catalogues of the saloon or parlor before our cut and totally lost in confusion for choosing best style that suits. Because you’ll be remembered everywhere because of your hair. Yes, people look at your eyes and your face, but what they don’t forget (ever) is how great your hair looked. Good hair is something everyone wants to be remembered
Khushwant Singh’s Train to Pakistan recounts the event of the Partition of India, which happened in 1947. Set in a fictional village of Mano Majra, the novel aims to depict the cultural and political clash between the Sikhs, Hindus, and Muslims and, by following the development of the characters, unveil the moral of humanity. Throughout the novel, Singh portrays the experience of conflict that each character, including Juggut Singh, Iqbal Singh, and Hukum Chand, has to deal with. Based on the characters’ development, Singh’s goal is to present the idea that love always conquers the power of violence and ethnic antagonism. Singh starts off with a description of the Partition and of Mano Majra, a habitat for Sikhs, Hindus, and Muslims.
The observation has been conducted on Tuesday 18th of October, from 4:30 pm to approximately 7:30, while being at the hairdresser. After few minutes of observation, it could be noticed that there were a great number of employees (seven) - composed of two men and five women - for few clients (four). The objective of this observation was then to analyze how the tasks will be divided among the nine of them and what was everyone’s role in the saloon. Based on experience, in France, one hairdresser is in charge of one client and the “intern” washes your hear. By contrast, it was surprising to have the nine of them surrounding me, with up to four hairdressers taking care of my hair at the same time.