In terms of critical work, one of the earliest works looking at animal resistance is Chris Philo’s 1994 article “Animals, Geography, and the City: Notes on Inclusions and Exclusions.” In the article, Philo cites the “difficult theoretical issues” surrounding the assertion that nonhuman animals have the potential for “resistance,” stating, it borders on attributing “agency” and “intentionality” to animals in a manner normally only reserved for human beings … and also because it raises questions as to whether it is appropriate to conceive of transgression or resistance occurring in a situation where the parties involved—in this case animals and humans—seemingly cannot even begin to share the same systems of (political) meaning. Furthermore, …show more content…
In response to the ongoing debate over whether fish can feel pain, CAS scholar Dinesh Wadiwel’s article “Do Fish Resist?” examines instead whether fish can be seen to resist. According to Wadiwel, this question offers “a different model for considering political agency,” one that proposes a form of political agency not rooted in sentience or the capacity to suffer (200). Wadiwel concludes that fish do in fact resist to the systems of violence imposed upon them. With that assertion, Wadiwel proposes a different epistemological framework that, by acknowledging fish resistance, views fish as “co-creators (often unwilling co-creators) of the world we live in” (221). Other CAS scholars such as Jonathan L. Clark, in his article “Labourers or Lab Tools? Rethinking the Role of Lab Animals in Clinical Trials,” and Agnieszka Kowalczyk, in her article “Mapping Non-Human Resistance in the Age of Biocapital,” likewise take up the question of animal resistance, both concerning themselves with Foucault’s theories of power relations as well as Marxist approaches. While Wadiwel, Clark, and Kowalczyk all offer insightful and compelling analyses of animal resistance, they only arrive at edge of discussing what animal resistance would mean to the ALM, leaving a gap regarding how acknowledging animal resistance could profoundly alter the animal liberation project moving
In An Animal’s Place, Michael Pollan describes the growing acknowledgement of animal rights, particularly America’s decision between vegetarianism and meat-eating. However, this growing sense of sentiment towards animals is coupled with a growing sense of brutality in farms and science labs. According to Pollan, the lacking respect for specific species of animals lies in the fact that they are absent from human’s everyday lives; enabling them to avoid acknowledgment of what they are doing when partaking in brutality towards animals. He presents arguments for why vegetarianism would make sense in certain instances and why it would not and ultimately lead to the decision of eating-meat while treating the animals fairly in the process. Pollan
Bob Stevens asked, “Can an animal write a poem, or even a grocery list?” Even if an animal could do such things, it is not necessary for their livelihood. Animals and humans live according to how they adapt to nature, just as the theory of evolution states. Animals are “ creatures with whom we share the Earth” (3). Humans now live in materialism, and while animals are subject to harsh treatment and deserve an improvement to their circumstances, forcing a lifestyle that contrasts what is natural to them is
I am always questioning why we have to cook lobsters alive? And, do lobsters feel pain when they are in the boiling water? The article of David Foster Wallace “Consider The Lobster” claims that lobsters can feel pain and there is a moral implication about cooking them alive. Wallace’s argument tries to convince his audience effectively with an strong appeal to ethos, pathos, and logos.
The controversy within animal testing has continued to grow splitting the activists from the scientists. Louis W. Sullivan, Secretary of Health and Human Services referred to these supporters as not activists but “terrorists” for hindering their research opportunities (13) Freelance writer, David Masci, attempts to address
Discursive Essay (1st Draft) – Kevin Cho I have detested animal testing ever since I watched a document showing orangutan tortured to death during the animal testing. I was physically and mentally sick when I looked into its eyes. Now, while you are reading this essay, perhaps holding a scrumptious apple pie in your hand, hundreds of, thousands of feeble animals are dying by inhumane animal tests.
In the article, Opinion: Escaped cow sparks personification quandary, the author, Peter Singer, suggests that people use different language when they are speaking to or talking about animals and how this has an affect on how we treat them. According to Singer, “In a similar way, the language we use to describe animals may be important to how to how we think about and treat them. In most legal systems today, animals are treated as property, just like tables and chairs.” By noticing the error and miscommunication of referring to animals, people can realize their wrong doing and change their ways.
Animal rights activist, Jane Goodall, in her persuasive essay, “I Acknowledge Mine” tells about how terrible chimpanzees are treated in a biomedical research laboratory. Goodall’s purpose is to try to encourage change in the laboratory because she thinks that they shouldn’t be tested on just like humans aren’t being tested on. She adopts a somber tone in order to appeal to the audiences’ ethical or moral values regarding animal treatment. Goodall effectively uses all three rhetorical strategies-- ethos, logos, and pathos-- to educate the audience regarding the harsh reality of animal testing around the world and to convince the audience that this cruel testing should be stopped.
Credibility Step: Much of the information I’m going to share with you today came from the PETA website, the book The Animal Ethics Reader by Susan Armstrong and Richard Botzler, and the article “Animal testing: is it worth it?” by Geoff Watts. II. Body A. (1st main point) The problem of animal experiments has become one of the central ethical dilemmas in the modern society, and some countries have even banned the practice due to its cruelty 1.
Although Jeremy Rifkin, Bob stevens, and Lois Frazier have all written about their view on animals and how they are treated globally, but when bringing in animal rights groups like ASPCA and PETA, different bias and tactics are newly introduced. Of all the articles, Jeremy Rifkin uses the most credible sources such as lab studies and examples. In the article “A Change of Heart about Animals” Rifkin uses sources such as Purdue University and the European union when talking about situations. One situation he writes about is how pigs need social activity so the pigs are not “lacking mental and physical stimuli [which] hand result in deterioration of health”.
They are more like us than we imagined…” these words written by Jeremy Rifkin in his article “A Change of Heart about Animals,” emphasize that like us humans, animals feel pain as well. Equivalently, Rifkin insists on the point that we need to change our ways in which we treat animals or in other words limit ourselves to a certain level of fair treatment with them. Alike us, they feel pain and suffer in many ways in cause of our actions towards them and it is not fair for an animal to be attacked this way by us humans when they as well are living their own lives and are already trying to survive themselves. In support of this, I am with Jeremy Rifkin and agree that our actions towards animals need either a change or limit. Researchers have found that animals feel pain, suffer, experience stress, affection, excitement and even love.
In George Orwell’s allegorical novel Animal Farm, the sneaky and mischievous actions of the government leave the inhabitants of the farm helpless and completely controlled. This novel serves as a warning to people everywhere to challenge authority and never abandon independent thought. Benjamin hides his knowledge of the pigs schemes from the other animals to avoid conflict, proving that mature members of a society may deceive others to remain true to personal philosophy of uninvolvement, if only to solidify to everyone that they are invariably right. Benjamin retains the information he posses in order to prove a point that all systems of government come and go, and will never affect his life.
I’m here today to talk about a controversial issue that has been around for a period of time, animal testing. Animal testing using animals in experiments with different chemical substances in everything from medical to cosmetic to determine their safety as well as effectiveness . It’s a problem that has existed since the 3rd and 4th centuries BCE with its merciless methods and painful ways of abusing animals for human demands, but now it’s time for it to stop. Our technology has developed significantly since; therefore, such medieval methods of torturing animals are no longer necessary. Researches have shown that each year, over 100 million animals are tortured and killed in American laboratories alone, including dogs, cats and more; this shows how far out of hand animal testing have gotten.
Animal testing is cruel and immoral because, approximately every year one million animals die from having experiments on them for different types of cure for human’s diseases. One solution is to stop the animal testing. One of the alternatives is The Non-Invasive technique and Vitro testing. ´ ´I am not interested to know whether vivisection produces results that are profitable to the human race or doesn’t the pain which it inflicts upon unconsenting animal is the basis of my enmity toward it, and it is to me sufficient justification of the enmity without looking further
Animal testing simply means the use of non-human animals in experiments, which indeed arouse great controversy in recent years. More and more people think that human being’s benefits can’t outweigh animals’
Imagine an enraged animal rights activist charging toward a scientist in a white lab coat, desperate to free the little mice that are being used as test subjects. Although comical, this scene may be quite accurate when describing the passion that animal lovers have when it comes to the touchy subject of animal testing. For centuries, animal testing has been used in the medical research field, however many are now beginning to question whether it is ethical. Millions of animals are killed per year due to animal testing, so is this practice worth banning? Animal testing is a controversial subject, with supporters pointing out the medical advances that have stemmed from animal research and animal rights activists declaring it cruel and immoral.