The symposium is a book constructed on Plato’s conceptions around the passionate erotic love. To Plato and others during this time love (eros) was known as a god, with such beauty and goodness that others praise and competing for its entity. As a young boy of royalty older men would advertise themselves for a chance at love (eros). This was an opportunity to raise a boy into a man, teaching all the necessary tools needed for adulthood. Some of these roles as a partner included being sexual active. Once the choses his lover he must comply with the elder man, catering to the demands. Plato see’s that everyone has this desire or want to love. He states that since birth we have always been in a continuous search for the thing that satisfy our needs …show more content…
In his essay about truthfulness, deceit, growth, and of course love Merton enlightens us about how his struggles with telling the truth especially. When love was put in Merton’s face his infidelity would always but an end to his relationships. It would always start with one of his biggest struggles, which always involved his telling a lie. After his second marriage he begins to learn the meaning of honesty. Merton believes that if we are honest about the lies we have built or created in our relationships, then loving shouldn’t be hard. His past experiences has led him to believe that love should be masked by lies that in a sense it should the truth should be a voluntary definition behind love. In Plato’s Symposium, Aristophanes’ delivers a speech about his experiences of have loved or being in love. Aristophanes’ speech captures how powerful the feeling of love, that since birth love has condition our lives involuntary and will remain so. Love to Aristophanes’ is a form of completion that a lucky couple receives once the meet each other. This completion is empowered by an enormous amount of love, intimacy, and affection that neither bonds can be separated. With out any form of love Aristophanes’ believes that humans are missing out on life, hence why we are constantly longing or missing the company for another
Analysis of Symposium Do you believe funding for Therapeutic Cloning should be supported? In “Symposium: Should Congress Use Tax Dollars to Fund Therapeutic Cloning?” James Greenwood’s piece is very convincing in his argument that funding should be supported. I believe his essay on supporting funding for therapeutic cloning to have a strong argument because his structure is very effective in addressing people who are against supporting funding for this type of research, he uses all three types of rhetorical appeals, and his evidence is concrete in supporting his belief.
In contrast our “Eros” which creates love,
In order to depict many different images of love, William Shakespeare writes about the challenges of love between Romeo and Juliet. The playwright presents several aspects of love, such as unrequited, parental, and romantic love. Shakespeare’s message, while originating in the 1500s, is not unique to themes of love. In fact, this theme resurfaces many times throughout the history of literature. For instance, Zora Neale Hurston visualizes different images of love in her 1937 novel Their Eyes Were Watching God.
Socrates learned from Diotima that love is a kind of neediness that can only be fully satisfied by a good, by a kind of happiness that is never fleeting, that is permanent – which is the form of beauty. For beings like us, who are mortal, this means that love looks to stretch out beyond ourselves, beyond our own life. A central part of love, an aspect of love itself, is some aspiration to live on beyond the bounds of our mortality – hence the intrinsic features of unchanging, absolute, and separate of which Diotima
All of the speakers speeches about love in the Symposium are important because they each have a unique idea to contribute about what is love and the idea of love. One of the speakers, Pausanias goes after Phaedrus’ speech. When it is his turn to speak he present his speech about love as not a single thing and therefore we shouldn’t praise it since there is more than one. Pausanias states that there are two kinds of love, he claims that since “there are two kinds of Aphrodite, there must also be two loves” (Symposium 13). The first Aphrodite is called Uranian or Heavenly Aphrodite since she is the daughter of Uranus, she is the oldest and has no mother.
The various ideologies of love mentioned by speakers in Plato’s Symposium portrayed the social and cultural aspect of ancient Greece. In the text, there were series of speeches given by Phaedrus, Pausanias, Eryximachus, Aristophanes, Socrates, and Agathon about the idea of love, specifically the effect and nature of Eros. Within the speakers, Agathon’s speech was exceptional in that his speech shifted the focus of the audience from effect of Eros on people, to the nature and gifts from the Eros. Despite Agathon’s exceptional remarks about Eros, Socrates challenged Agathon’s characterization of Eros through utilization of Socratic Method.
"Love is like a pineapple, sweet and undefinable," -Piet Hein. In the common literature Romeo and Juliet, "My Shakespeare", and "Love's Vocabulary," they all share the same objective of attempting to define love. By using paradox, allusion and figuritive language, William Shakespeare, Kate Tempest and Diane Ackerman show how love is undefinable. In Romeo and Juliet, William Shakespeare uses paradox to define love.
“I must conjure him. I conjure thee by Rosaline's bright eyes, by her high forehead and her scarlet lip, By her fine foot, straight leg, and quivering thigh, And the demesnes that there adjacent lie, That in thy likeness thou appear to us!” (Romeo and Juliet, Act 2, Scene 1, V. 19-24) Who would take offense to these rough, uncaring words? Shakespeare shapes Mercutio in Romeo and Juliet as an anti-romantic character who regards love as an exclusively physical pursuit,, and see’s unrequited love as a bore.
Many see love as a positive quality and for the most part it is. It gives us compassion for our fellow man, allows us to bond with each other, and care for our families. But it also has self-destructive properties too. In Thucydides History of the Peloponnesian War, the Athenians feel a really strong patriotism to their city and empire.
Desire is a consuming force that causes the body to act without consulting the mind. Anne Carson’s translation of Sappho’s fragments in, If Not Winter, creates experiences in which, eros produces a gap between the subject and the desired object. With the use of vivid imagery and overt symbolism within fragment 105A, Sappho allows her readers to experience the uncontrollable forces of desire and attraction which govern a person who is in love; even if such feelings are irrational. This ultimately creates a tangible distance between the subject and the object she desires. In this paper, I will argue that longing after an unattainable person becomes so consuming that it eventually produces madness within the desiring individual.
The Aeneid:Virgil’s Representation of Obsessive Love It is said that love is one of the most influential feelings in the human body. This feeling of love can be pleasant and enjoyable, but it can also be blinding. When taken to the extreme, the power of love may result in substantial destruction of the individual. Book IV of Virgil’s epic tale
The individuals possessed by ideal love are not the only ones who are affected by it. In Romeo and Juliet, Friar Lawrence’s first reaction to Romeo’s drastic change of “love” was shocking : “Holy Saint Francis, what a
The play Antigone, by Sophocles, presents the power of love, which the sword cannot defeat. Nevertheless, the play itself provides the idea in which it might be argued whether love is one of the superior forces in society that drives people to pursue their ideals. The story itself, places Antigone determined to carry out the burying of her brother Polyneices with the purpose of honouring him and giving him the importance she thinks he deserves. Considering this an act of love, Antigone is willing to overcome the laws of the state and Creon’s orders by sacrificing her own life in order to distinguish the reputation of her family.
Sociology is “the scientific study of human life, social groups, whole societies and the human world as such” (Giddens 2009). Robert K. Merton (1910-2003) was an American sociologist who contributed greatly to the sociology we study today. He is best known for his theories of deviance, for his development of the concepts "self-fulfilling prophecy", “unintended consequences”, “role strain”, “reference group” ,"role model” and for founding the sociology of science. He is considered to have been one of America 's most influential social scientists. Robert Merton was born into a working class Eastern European Jewish immigrant family in Philadelphia as Meyer R. Schkolnick.
The first instance which supports the notion that a lapse of communication is responsible for the unsuccessful nature of heterosexual relationships is the case of Duke Orsino and Countess Olivia’s relationship. Both start the play preoccupied with their own concerns, Orsino is worried about finding love, specifically with Olivia, meanwhile she is busy mourning the death of her brother by refusing to marry anyone for seven years. However, it is Orsino’s obsession with seeking love and how he goes about pursuing Olivia that best exemplifies the problematic nature of a male and female’s relationship. Orsino opened the play by saying of love, “Give me excess of it, that, surfeiting, / The appetite may sicken and so die” (1.1.1-3), essentially saying that he so badly craves the feeling being in love gives him, that he would like in so great a quantity that it would end his life.