ipl-logo

Classical Free Will Analysis

575 Words3 Pages

The strategy of classical free will appeal is to shift responsibility for evil off divine shoulders on to human’s shoulders. An appeal that Marilyn McCord Adams thinks does not work. She states that the appeal to free will to explain the origin of evil fails based on two reasons. The first objection she called the Size Gap. God is the one responsible for the evil in this world since he created the world. If a baby touches a hot stove the infant is the one to blame because it was his initiative to touch the stove. However, the blame or responsibility falls on the parents for not taking care of the child. The adults are further aware of the result then the infant. So God is the intervening agents who stand between Adam’s story and dreadful evil. …show more content…

Humanity can’t fully realize how bad they are or what it is that is so bad about them without experiencing or being able imaginatively to represent what they’re like to us. In other words, is not relevant knowledge when we only know about evil but haven’t felt it or experience it. In comparison to Eden there were no evil. So Adam and Eve according to the traditional story did not have the relevant experience that would have given them the kind of full-body knowledge that would have permitted them to be fully responsible for what they did. Therefore, her conclusion is that classical appeals to free will to solve the problem of evil are not effective without further supplementation. Due to the fact that human agents even if they are free are not tough enough to stand in between God and the consequences of God’s creative choice.
According to the word of God and to my knowledge when God created Adam and Eve he made them in His image and likeness. Adam and Eve possessed a natural likeness with God. They were created as personal beings with spirit, mind, emotions, and awareness of oneself and the ability to choice. When Adam and Eve sinned the image of God was seriously altered but was not destroyed at all. There is no doubt that moral likeness was altered with God when they sinned, in a since that they were not perfect nor saints, but they now had a tendency toward sin which was passed on to their

Show More
Related

  • Baron D Holbach's Theory Of Determinism

    889 Words  | 4 Pages

    Although, God wants all to be pleased and no one can take ownership of something if he harms another when doing it. Locke stated, “Though the earth and all inferior creatures be common to all men, yet every man has a property in his own person--this no body has any right to but himself. The labor of his body and the work of his hands, we may say, are properly his. Whatsoever then he removes out of the state that nature has provided and left it in, he has mixed his labor with, and joined to it something that is his own, and thereby makes it his property.

    Read More

  • Augustine's Idea Of Free Will In Night By Wiesel

    1045 Words  | 5 Pages

    Children thrown into flames. (is it any wonder that ever since then, sleep tends to elude me?)” (p.32). Apply (evill is the absence of good): We can relate this to augustine's view for free will by first consider the fact evil.

    Read More

  • Frankenstein Theme: The Misery Caused By Loss

    1113 Words  | 5 Pages

    Furthermore, when Frankenstein meets his monster while journeying, the ghoul states that despite the hatred between them, “’I ought to be thy Adam’” (73). This is a biblical allusion to the story of the world creation, and the story of Adam and Eve. Adam was the direct product of God. He was tempted to taste the knowledge fruits, but eventually averted his will. He also attempted to persuade Eve not to taste these fruits.

    Read More

  • Moral Evils: Swinburne's Solution To The Problem Of Evil

    1006 Words  | 5 Pages

    Essay 2 My goal in this paper is to show that Swinburne’s solution to the Problem of Evil is persuasive. I begin with a formulation of Swinburne’s thoughts about the similarity and difference between moral evil and natural evil. I then formulate the connection between evil and free will. Next, I consider the potentiality objection to this argument, and Swinburne’s response to this objection.

    Read More

  • Argumentative Essay: The Problem Of Evil

    877 Words  | 4 Pages

    On the other hand, theists like Swinburne, believe that evil is necessary for important reasons such as that it helps us grow and improve. In this paper I will argue that the theist is right, because the good of the evil in this specific case on problems beyond one’s control, outweighs the bad that comes from it. I will begin by stating the objection the anti-theodicist gives for why it is wrong that there is a problem of evil. (<--fix) Regarding passive evil not caused by human action, the anti-theodicist claims that there is an issue with a creator, God, allowing a world to exist where evil things happen, which are not caused by human beings (180-181).

    Read More

  • Walter Sinnott-Armstrong's Argument Analysis

    2349 Words  | 10 Pages

    The problem of evil takes into account three defining features of God: all-good, all-knowing, and all-powerful and questions whether such a God would permit evil and not interfere. Sinnott-Armstrong discusses his stance by countering responses he coins as the Glorious Response, the Modest Response, and the Overriding Response. Whereas, Craig counters the arguments made by Sinnott-Armstrong. The Glorious Response Thus response suggests evil is

    Read More

  • Evil And Evil In Mary Shelley's Frankenstein

    1032 Words  | 5 Pages

    We all like to think that evil is not born within us, but rather nurtured into us; while this may be true for some, others have evil born directly into them. When man toys with the powers reserved for only God, God strikes back with a wicked evil to show man the power that they truly lack. Mary Shelley’s Frankenstein contains a prime example of a being born of unnatural causes and thus having these evil urges that they cannot control. Frankenstein’s monster is a highly intelligent being, and hence he is very manipulative.

    Read More

  • Good And Evil In John Steinbeck's East Of Eden

    1515 Words  | 7 Pages

    In the novel East of Eden, contrary to Fontenrose’s criticism, Steinbeck portrays the relationship between good and evil as an inherent part of the human condition, shown through his characters as they struggle with their choices and ultimate path, providing an understanding of humanity within the biblical struggle generation after generation must face. Steinbeck delineates good and evil as attributes present in everyone, existing from birth, and asserts that both are resolute and immutable in their existence. “Humans are caught… in a net of good and evil,” (Steinbeck 413). From the moment Adam and Eve ate the forbidden fruit, humans were doomed to have both good and evil inside of them, without any ability to truly overcome the evil. Though Fontenrose supplies valid points in that Steinbeck uses the

    Read More

  • The Religion Influences In The Handmaid's Tale

    1562 Words  | 7 Pages

    The Religion Influences in The Handmaid’s Tale Word Count: 1563 This purpose of this essay is to establish and explain connections between the Christian Religion and ‘The Handmaid’s Tale’. It is not attempting to point out flaws or discriminate against the religion. Margret Atwood’s ‘The Handmaid’s Tale’ is a dystopian novel, that centres around the themes of corruption, oppression, and theocracy. Told in the first person, the novel follows the female ‘Offred’ in her daily life/activities and past experiences in the newly founded “Republic of Gilead”.

    Read More

  • Boethius Boethius Free Will

    1532 Words  | 7 Pages

    In Christian tradition, the existence of God is central to the religion and the practices and beliefs associated with it. In this tradition, God can be conceived of as an all powerful, immortal and transcendent being who governs and creates the world as it is known. During the Medieval Era Christianity dominated Europe, leading to an extensive amount of philosophical and scholarly works related to God and how to properly conceive of him. As a result, many philosophical topics and theories were brought under examination in an attempt to combine them with Christian ideologies and conceptions of God and the world. One of the many topics brought under consideration was free will.

    Read More

  • Allusions In A Clockwork Orange

    1245 Words  | 5 Pages

    Ironically, the foundation of Burgess’ argument is laid towards the end of the book, on page 203. This allusion describes how God, or Bog as our anti-hero Alex calles him, is supervising everything that is happening and how he is holding events to their course. In this same page, Burgess, through Alex, describes people as being like wind up toys set in motion by God to bump into obstacles and find their path. Based on this passage, Burgess seems to believe that God set things in motion in a purposeful way, and that he created people with free will so that they could go out and exercise it and find their way in life. Using allusions to God’s omnipotence, Burgess lays out his belief that it is God’s intention for humans to have free

    Read More

  • Evaluating Aristotle's Nicomachean Ethics

    1495 Words  | 6 Pages

    He describes the objection as, “all men desire the apparent good, but have no control over the appearance, but the end appears to each man in a form answering to his character” (1114b).   This view argues that all people pursue that which seems good, but some people cannot see the true good, which is out of their control.   The immediate implication of this objection, if it is indeed true, suggests that “no one is responsible for his own evildoing” (1114b).

    Read More

  • John Locke Free Will Analysis

    823 Words  | 4 Pages

    According to John Locke, it is not the Will of a human being that makes him or her free. The Will is simply a faculty of freedom, insofar as a person who expresses Free Will is simply acting freely in accordance with his or her desires. For Locke, It is the person who is free; he proclaims that “free will” is a misleading phrase, whereby “freedom” and the human “will” are two separate categories which must be clearly defined in order to be properly accounted for. A Person who is free may do what he or she wills. Freedom, for Locke, consists in a person’s power or ability to act or not act on his or her will.

    Read More

  • Is Man Born Evil In The Social Contract By Jean-Jacques Rousseau

    1238 Words  | 5 Pages

    Firstly, man is born evil because society shows him to be evil. An example of this is how parents must raise their child to be good. A parent never has to raise their child to do bad things. A young child might draw on the wall and believe that it is art, however the parent will stop the child and tell them that drawing on the wall is a bad thing to do.

    Read More

  • Arthur Schopenhauer's On The Sufferings Of The World

    1529 Words  | 7 Pages

    In addition, the philosopher falls pray to the classical misconception of blaming God for all the evil in

    Read More

More about Classical Free Will Analysis

Open Document