Coats 'What We Mean When We Say Race Is A Social Construct'

Racial formation is the process by which humans classify other human beings based on what they look like and where they come from. To racialize someone is to categorize someone; however, race is not natural, and is in actuality a product of sociohistorical processes. Because racial classifications are manmade, it is pivotal to consider the context and time period of racial systems because they change with history. They are a social construction rather than a biological reality, meaning they can be created, destroyed, and transformed. These processes can be observed when we look at how the Irish, who were initially subject to intense racial discrimination, adopted “whiteness,” or how the Chinese, who were also limited to strenuous physical labor, became the model minority.

Every human being belongs to a specific type of race or possibly multiple races depending on his/her background. As a population, society views their fellow citizens according to their certain race. For some, culture and traditions of their own race means everything to them and these people are proud of who they are and where they come from. However, for some races their background and pride carries burdens. Although every race is known for distinct stereotypes, a few are worse than others and usually these stereotypes are not true. African Americans have suffered through discrimination for an extremely long time and even though it is not as severe as fifty years ago, stereotypes and racism still exists today. It becomes a fact that others

With existing schematization presenting a range of issues in society, Alcoff’s theory of ethnorace provides effective ways to resolve the issues present within it.

In the article, “What We Mean When We Say ‘Race Is a Social Construct’,” Ta-Nehisi Coates asserts that the idea of race is that “puts hundreds pf millions under domination” (Coates, p. 3). The definition of race is “the classification of humans into groups based on physical traits, ancestry, genetics or social relations, or the relations between them.” Liberals often say “truly stupid things like race has to biological element” (Coates, p. 6). William Z. Ripley wrote a story which desired to “delineate racial difference through head type” (Coates, p. 4). Coates states that “race does not need biology. Race only requires some good guys with big guns looking for a reason” (Coates, p. 6). Race is just a social construct and “is an idea, not a

The major thesis in this book, are broken down into two components. The first is how we define racism, and the impact that definition has on how we see and understand racism. Dr. Beverly Tatum chooses to use the definition given by “David Wellman that defines racism as a system of advantages based on race” (1470). This definition of racism helps to establish Dr. Tatum’s theories of racial injustice and the advantages either willingly or unwillingly that white privilege plays in our society today. The second major thesis in this book is the significant role that a racial identity has in our society. How we see others have an impact on how we create laws and access to quality education, financial and social resources. Furthermore, how

Throughout history social scientists have been trying to examine the different parameters of race in terms of phenotypic characteristics, and cultural behaviors regarding the different groups that society construct’s. legally judges have had different rulings regarding the categorization of different ethnicities and groups within the United States. Many philosophers such as Kwame Appiah, and Scientists such as Dr. James Watson have had opposing arguments on the topic of race and whether it exists or not. In order to do so we need to examine the different definitions of race, and analyze them in order to see how race is a social construct, where people’s notions of race and their interactions with different races determine the way they perceive

In his article “White Ignorance, ” Charles Mills argues that ignorance has largely contributed to the creation and segregation of racial and gender groups. He supports his case by identifying the “originally solitary Cartesian cognizer,” which is the imperialistic British state of mind where whites, especially white males, were dominant, and the historical implications of that state of mind, specifically the idea that all non-whites were inferior in thought process and mannerisms therefore do not deserve the time of day required to be understood. Although he labels this ignorance “white ignorance,” he does not limit this intentional ignorance to just white males or the repercussions to racial separation. Instead he designates it as a specific way of thinking that encourages ignorance in favor of the dominant party in a given situation. At the end of his article, Mills comes to the conclusion that ignorance, in general, is damaging to society, specifically interactions between people, and comes up with

Between the World and Me, written by Ta-Nehisi Coates is a powerful book written as a letter from the author to his teenage son. This book outlines the race issue in America from a first hand perspective. The author explains his struggles and fears as he grew up and how those fears transformed into a new meaning as he reached adulthood. Through his personal story, the reader is offered insight into the lives of other African Americans and how they may experience racial injustice themselves.

The concept of identity has been a notion of significant interest not just to sociologists and psychologists, but also to individuals found in a social context of perpetually trying to define themselves.

“White isn't a race, its a state of mind”, stated by Rachael Dolezal. It could be a common question people ask you in a social or private conversation. All human beings are born a certain race depending on what their birth parents ethnicity or race is. In the US, people are saying they are a different race than they actually are which ends up blowing up in their face, especially politically and socially. Because a lady named Rachael Dolezal is falsely claiming she is black when proven white, society believes she is “mentally ill” and taking it too far as a chosen performance. The question is, should this be acceptable?

Race and ethnicity are two terms which are used interchangeably in every day conversation, however, there is a distinction between the two. Race is a categorization of people who have been singled out as inferior or superior, often on the basis of phenotype – observable physical characteristics such as skin color, hair texture, eye shape, or other selective attributes. Race is a social construct and has been known to change with historical and political events. Contrarily, ethnicity does not necessarily provide visual clues, instead, ethnicity is categorized on the basis of a shared common culture and includes elements such as language, norms, customs, religion, music, art, literature. Ethnic Groups are developed by their unique history

According to the film race is a biological "myth" and as outdated as belief that the sun revolved around the earth. Race is a concept that was invented to categorize the perceived biological, social, and cultural differences between human groups. Based on modern genetic science that can decode the genetic puzzle of DNA there is no significant genetic or biological differences between the races. Race is an artificial construct imposed by the ruling classes to justify first slavery and then segregation. One of the main findings concerning the genetic make-up of the students in the course was that skin color really is only skin deep. The genes for skin color have nothing to do with genes for hair form, eye shape, blood type, musical talent, athletic

The concept of race was created by European imperialists and colonialists during the early 17th century, when the slave trade began. The white imperialists needed a system of categorization in order to justify the sharp uptick in the use of the African body as slaves. They needed a system

Among anthropologists it has become increasingly clear that the concept of race having a biological basis is fundamentally flawed. There a number of flaws with this concept of race. One issue is that features attributed to race, such as skin color, very across the globe in a clinal fashion rather than in uniform groups. Another issue is that there is more in-group variation within races than there is variation between races. Finally, human variation is non-concordant. These flaws make the biological basis of the race concept an untenable idea.

Part I: During the last lecture sessions, Dr. Jendian talked about appreciating diversity, race, ethnicity, and racism. In his lecture, we learned that many people believe that race is something biological. However, the true reality is that race is a social construct and not a biological one. For example, in the documentary Race: The Power of An Illusion, we were able to understand that there are more variations among people in the same “race” than with people from another “race.” However, physical differences, for example, the most obvious skin color, has created prejudices against minority groups. These prejudices that “white” people carry leads to discrimination against people of color. During the lecture, Dr. Jendian explained about ethnocentrism as well. The definition that he provided states that we judge others using our culture’s values, beliefs, and practices. Therefore, we believe the way of doing things is superior, so other people’s ways are inferior. For example, the professor explained that one day he went to a Oaxacan restaurant and that he ate crickets. He explained that for people that don’t have the same culture, this food might be uncommon, however, it is not uncommon for the people of Oaxaca. According to Aguirre and Tuner in their chapter “Ethnicity and Ethnic Relations,” minority groups are single out living on unequal treatment, thus, becoming objects of discrimination. For example, one of the minority groups