Early Migrations of Postcolonial Africans
When it comes to stories of the African Diaspora, no two people will have the same experience. In the story Our Sister Killjoy we hear the story of Sissie, a young african woman who travels to Europe hoping to improve herself with a European education. Contrastingly, in the movie “Black Girl”, Diouana, a poor young Senegalese woman travels to Europe to work for the white couple she nannied for in her hometown of Darak. However despite their differences, during their experiences in Europe, both Diouana and Sissie come to understand the harsh realities that accompany the diaspora experience. Though they have been raised to believe that Europe is a land of opportunity and promise, this dream is quickly
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However, when she arrives, she quickly realizes that her new living conditions are boarderling enslavement and as a result she quickly falls into a deep depression. The most clear example of when Diouana’s spirit has been broken is towards the end of the movie, right before she takes her own life. When the movie shows flashbacks to Diouana in Africa, she is spirited and optimistic, which is a stark contrast to crushed woman we see in France. Where she was once overly respectful to her mistress, quickly granting her every wish, suddenly one day, she gives up. Though Diouana was doing everything her mistress asks she was still treated cruelly and inhumane, so finally Diouana decides she’s had enough. When her mistress rudely wakes her up, she very slowly awakens and takes her time getting out of bed, when her mistress tries to kick her out of the bathroom, she pushes the door shut with her body, and when the mistress tells her to take her shoes off, she sarcastically takes them immediately off and leaves them in the middle of the floor. The largest act of subordination occurs after the mistress threatens not to feed her. She simply replies “if I don’t eat, I won’t take care of the children”. Though this doesn’t seem too radical, his is some of the most dialogue we have heard from Diouana throughout the course of the movie, and it’s …show more content…
The audience can truly see how she has solidified her opinion of Europe when she argues with her fellow diaspora community. As she’s discussing her opinion that they should return home, one man says “I am making good money here and living as well as any Black man can live in these parts” she is tempted to “tell him to go to hell” (Aidoo, 122). Sissie’s upset because even this man’s statement supporting Europe clearly shows the racism in the society. Sissie doesn’t understand how he can support a nation that has destroyed their homeland and culture. Then, when people claimed that they stayed in Europe to send money back to their mothers, Sissie goes on to bemoan the hypocrisy of the situation. If the african’s hadn’t had to “[wake] up to forced labour and thinly veiled slavery on colonial plantations” and other actions of the colonizers which put their nation into such poverty, then their mothers wouldn’t so desperately need money (Aidoo, 123). This is a perfect example of the claim Hamilton makes that “a common experience throughout the age of diaspora has been the persistence of oppression, radicalization, prejudice and discrimination, political disenfranchisement, and hostile social environments” (Hamilton, 7). Sissie then goes on
This chapter addresses the central argument that African history and the lives of Africans are often dismissed. For example, the author underlines that approximately 50,000 African captives were taken to the Dutch Caribbean while 1,600,000 were sent to the French Caribbean. In addition, Painter provides excerpts from the memoirs of ex-slaves, Equiano and Ayuba in which they recount their personal experience as slaves. This is important because the author carefully presents the topic of slaves as not just numbers, but as individual people. In contrast, in my high school’s world history class, I can profoundly recall reading an excerpt from a European man in the early colonialism period which described his experience when he first encountered the African people.
After the British and French war, Peters’s family, hundred members of the Black Guides and Pioneers evacuated from New York to Nova Scotia. However, “in Nova Scotia the dream of life, liberty, and happiness became a nightmare. Some 3,000 ex-slaves found that they were segregated in impoverished villages, given small scraps of often untillable land, desprived of rights normally extended to British subjects, and reduced to peonage by a white population whose racism was as congealed as the frozen winter soil of Nova Scotia.” (Nash 7). At this new place, African Americans were treated really badly.
“The Girl with Bangs” “The Girl with Bangs” was written in 2001 by Zadie Smith. Smith was born in 1975 in London, England. At twenty-one, she wrote her first book called White Teeth. Soon, her work took off and won many awards such as the Whitebread First Novel Award. She continued to write more novels and short stories and they were soon a sensation.
In the poem “ What it is like to be a black girl”, Patrica Smith uses metaphorical language to show us how young black girls are being judge in society based on stereotypes . It’s describing how she wants to change and become like other people in the racial society because she’s having a hard time accepting who she is. In the beginning of “What it’s like to be a black girl” it gives you a view of a young black girl who doesn’t feel accepted in society. It emphasis the fact that many young black girls want the world to accept them for who they are.
A Critique Essay of “So I Ain’t No Good Girl” “So I Ain’t No Good Girl” by Sharon Flake is a short story about a rebellion teenage girl going through a realistic problem in a relationship. Flake added a realistic setting to influence the relationship between characters, showing someone is a relationship cheating with another person. The teenager is struggling with her neighbors pointing out her flaws; things relating to behavior and looks.
In reading Bell Hooks “Talking Back: Thinking Feminist, Thinking Black” outlining her own discovery of herself and the place in society where she stands as a woman or even as a black woman. Hooks distinguishes the importance of “taking back” for the oppressed and the dominated to recover oneself. I felt the writing of Bell Hook in “Talking Back: Thinking Feminist, Thinking Black” is an audacious act by underlining the problem of woman and reveal Hooks path of rediscovery. Hooks writing “Talking Back: Thinking Feminist, Thinking Black” is an audacious act that underlines the problem of woman.
Anne Bradstreet writes, “If we had no winter, the spring would not be so pleasant: if we did not sometimes taste of adversity, prosperity would not be so welcome.” This quote summarizes much of what she and fellow writer, Phillis Wheatley’s, lives were like during their fights for social change. Throughout their lives, these women were forced to endure challenges and injustices on levels unimaginable to many members of today’s society. While Bradstreet and Wheatley did much to contend these challenges, such as directly addressing the masses in their writings as forms of protests, their differences are precisely the elements that both unite and distinguish them from one another. In Phillis Wheatley’s “On Being Brought from Africa to America,”
The excerpt I chose to reflect on is called “An End to the Neglect of the Problems of the Negro Woman!” by Claudia Jones (1949). Jones express the concerns that women of color in her time suffer from the neglect and degradation they receive throughout their lives. During this time, the reason many African American women go through the struggles in their community originated from the notion that the “bourgeoisie is fearful of the militancy of the Negro woman” (108). In my opinion, they have every right to be afraid of African American women. As Jones stated nicely "once Negro women undertake action, the militancy of the whole Negro people, and thus of the anti-imperialist coalition, is greatly enhanced" (108).
Frederick Douglass’s “What the Black Man Wants” captures the need for change in post Civil War America. The document presses the importance for change, with the mindset of the black man being, ‘if not now then never’. Parallel to this document is the letter of Jourdon Anderson, writing to his old master. Similar to Douglas, Mr. Anderson speaks of the same change and establishes his worth as freed man to his previous slave owner. These writings both teach and remind us about the evils of slavery and the continued need for equality, change, and reform.
This excerpt is extremely important because it makes us better understand the status of African people, subdued by the European nations, and how the concept of slavery was perceived and addressed by
Picture book review: Stolen girl August 2015 ‘Stolen girl’ written by Trina Saffioti and illustrated by Norma MacDonald, is a touching, emotionally stirring picture book about the tourment a young aboriginal girl experiences when she was taken away from her mother, by the Australian government. The story takes place in a children’s home and is told with the use of small bursts of detailed paragraphs and intense, colourful and melancholy illustrations. Written for 8-10 year olds, the purpose of the book represents the experiences of children who were a part of the stolen generation in the 1900s-1970s. In this time period it was government policy in Australia that each indigenous Australian child was to be removed from their families as the
In the world, there are one billion people undernourished and one and a half billion more people overweight. In this day and age, where food has become a means of profit rather than a means of keeping people thriving and healthy, Raj Patel took it upon himself to explore why our world has become the home of these two opposite extremes: the stuffed and the starved. He does so by travelling the world and investigating the mess that was created by the big men (corporate food companies) when they took power away from the little men (farmers and farm workers) in order to provide for everyone else (the consumers) as conveniently and profitably as possible. In his book Stuffed and Starved: The Hidden Battle for the World Food System, Patel reveals his findings and tries to reach out to people not just as readers, but also as consumers, in hopes of regaining control over the one thing that has brought us all down: the world food system.
Black-ish I chose to write about Black-ish, a show created and directed by Kenya Barris with Anthony Anderson (Andre Johnson Sr.) and Laurence Fishburne (“Pops” Johnson) being the executive producers. It was given a script commitment by ABC in October 2013. The pilot episode received a greenlight on January 16, 2014. Main Casts
How powerful is a single story? At Ted Global 2009, Chimamanda Ngozi Adichie, a Nigerian novelist, expresses her view of single stories and the ways in which they are used to create stereotypes and divides us as a people. Adichie’s talk, “The Danger of a Single Story”, stimulates careful consideration to what happens when people and situations are reduced to a single narrative. She believes single stories are highly correlated with the power structures of the world and have the ability to strip people of their humanity.
In her TED talk called “The danger of a single story” Chimamanda Ngozi Adichie, speaks about the negative effects, single stories can have on a certain people. A single story is created when the same discourse is being repeated over an over again in books, TV shows or in the news. The single story creates a stereotypical, one sided perception of a group of people. Chimamanda Ngozi Adichie tells a story about how she, came to believe a single story in her childhood. When she was a child she read many American and English books, about people, with whom she had very little in common.