Kristen Moody
Pre AP English 10, Period 2
September 17, 2016
Crouch
Frankenstein DJ’s
Quote Response
"Remember that I am thy creature: I ought to be thy Adam; but I am rather the fallen angel, whom thou drivest from joy for no misdeed."(68). In this passage the monster is talking about Adam, the loved creation of God. God created Adam for companionship and loved him like a son. It is hard to find Frankenstein and God alike, and to me is offensive to think of Frankenstein as a god. My God is good and compassionate, creating us in his perfect image and staying with us even through our sin. Frankenstein created something that looked horrible and then left it to defend for itself, neither helping nor being a part of his creations life. In the passage
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As a reader it is hard to see the monster in this passage as he has been described before by Frankenstein. The monster is acting more human than thing, discovering the problems of poverty and having a compassionate heart towards the struggling family. His goal is now to help others, not to help himself. This is different than how Frankenstein has seen and portrayed him. Instead of scaring and maliciously killing, the monster is selfless and sacrifices his time and satisfaction to help the people next door have an easier time surviving the winter. Now that I can see the monster’s human-like feelings I wonder what made him turn from this compassionate creature into a killing one. In my experience, helping others builds fellowship and community. I predict that by helping others, the monster will find happiness, convince humans of his good heart, and will feel accepted. Now that the monster feels human emotion and has a humanlike reaction, shouldn’t that mean he should be treated as …show more content…
I imagined that they would be disgusted, until, by my gentle demeanour and conciliating words, I should first win their favour, and afterwards their love. These thoughts exhilarated me, and led me to apply with fresh ardour to the acquiring the art of language"(79). Getting to high school, I dreamt of being welcomed. I was so excited for the best years of my life. I hoped that I would have a close group of friends and feel like I was connected. Instead I have found that cliques are more defined than ever before and it seems that everyone already has their own group. It felt like I wasn’t needed. Though I have not yet found a group to call my own, I have a better chance of being accepted then the monster, who is unlike all human beings. The monster is dreaming about what it would feel like to finally be accepted, not accepting that he might still be cast away. I hope that Frankenstein’s dream doesn’t crash down on him. Sometimes, people tend to be scared of those different then themselves. The monster knows that people have chased him away before because he was different. His goal is to learn how to be like them so he can gently communicate in order to be accepted. Being accepted would mean that the monster could be part of a community. I hope that he does get accepted and seen for his character. I predict the opposite however, because it is hard for people to see beyond
Frankenstein MLA bibliographic citation: Shelley, Mary. Frankenstein. Place of publication: Switzerland(1816) London (1816-1817) . Publisher: Lackington. Year Published: 1818.
The Creature sees himself as Frankenstein's master, and by ordering Frankenstein to obey him, he attempts to assert his authority over his creator despite Frankenstein being the one who brought him to life. Another quote that highlights the complexity of their relationship is when Victor says, "I had created a monster; and I was responsible for him. He was helpless and I was his god.” In the first part of this quote, Frankenstein acknowledges his responsibility over the creature and recognizes the helplessness of a creature he created that should have never existed in the first place.
Furthermore, when Frankenstein meets his monster while journeying, the ghoul states that despite the hatred between them, “’I ought to be thy Adam’” (73). This is a biblical allusion to the story of the world creation, and the story of Adam and Eve. Adam was the direct product of God. He was tempted to taste the knowledge fruits, but eventually averted his will. He also attempted to persuade Eve not to taste these fruits.
Frankenstein seems to show a prejudice towards his own creation; though he purposefully made the monster large to make it easier to add smaller things—such as nails and eyelashes—he chooses to look at his newly-awakened creation with repugnance. “For this I had deprived myself of rest and health. I had desired it with an ardour that far exceeded moderation; but now that I had finished, the beauty of the dream vanished, and breathless horror and disgust filled my heart.” (Shelley 35) This disgust motivates him to run away, thus abandoning his monster.
When the creature was first made by Victor Frankenstein he woke up and he smiled at Victor. He was made a blank slate not knowing what was to come. Victor immediately regretted creating this creature that he made for the purpose of him worshipping Victor and abandoned him from the start. The creature's prejudice moments were made by Victor, "... he muttered some inarticulate sounds, while a grin wrinkled his cheeks."
He does not see himself as Adam, but rather as Satan. Unlike Adam, the creature is alone, without a creator to protect him or even an Eve to share his life with. In Paradise Lost, the biblical story referenced in Frankenstein, Adam forced himself into isolation and rejection after he has sinned. Victor has rejected his creation without giving him a chance. Victor causes the creature's hideous appearance forcing the creature to live his life in isolation.
All the monster wanted was company, but because he feels alone. He tries to make friends with the people, but every time someone saw him, they would scream and run away from him. When he talks to Frankenstein, he tells him “I am alone and miserable: man will not associate with me.” The monster first kills Victor 's little brother because he is mad at Victor for creating him the way he is.
The presence of biblical ideas can be seen throughout the Mary Shelley's novel Frankenstein. Whether it be Victor Frankenstein acting as god as he creates life or the comparison of the creature to the fallen angel or devil, the bible has a strong partnership in the novel. In chapter nine of volume two, there is once again an allusion to The Bible as the creature embodies Adam, from the creation of man in genesis two. The creature can be seen asking Frankenstein for “a creature of another sex”(170) to “free [him] from the misery”(170) he feels from being so lonely. This request the creature is asking for from Frankenstein mirrors the same desire Adam had in the second story of creation in Genesis two.
Frankenstein did not take into account the feelings of the creature. Frankenstein wanted to be the first to create the life, but did not think ahead. His initial ambition is to help the people, and perhaps his creation will benefit the humankind, however, he lets his ambition take over, and does not think of what the creature will act like or do. He creates the creature but only to suffer and in return he suffers as well. Frankenstein’s actions to not take care of the creature causes the death of those around him.
The monster depicts his otherness when he wonders: “Was I, then, a monster, a blot upon the earth, from which all men fled and whom all men disowned” (Shelley 85). The monster evidently remains in isolation and is dehumanized. The monster attempts to get integrated into his society but his appearance and lack of social skills hinder his success. The monster strives to be accepted but is incapable of acceptance. The monster reiterates this feeling of isolation as he says: “I felt as if I were placed under a ban- as if I had no right to claim their sympathies – as if never more might I enjoy companionship with them” (Shelley 108).
The moment Victor Frankenstein successfully infuses life into his creation he is overcome with horror and disgust. Without further examination he is certain to have created a monster, not a human being (Shelley 35-36). However, despite his grotesque appearance, Frankenstein’s creature was not born malicious. During the first stages of his existence, unbeknownst to Frankenstein himself, his acts are motivated by innocence and virtue, which even earns him the title “good spirit” (79). Frankenstein did not create a monster.
The monster continues by reassuring the creator of his independent intelligence and power over the creature by telling Frankenstein, “This you alone can do”. Here, the creature assumes a role of submissiveness and reliance on Frankenstein. Frankenstein’s monster gains the sympathy of the reader who, despite condemning the murder of innocent people, commiserate with the lonely creature who is in search of an acquaintance, which he will likely never find. The monster also displays power and aggressiveness over Frankenstein; “You are my creator; but I am your master; obey!” The monster wants to desolate Victor’s heart, not by killing him directly,
The unjust treatment that the creature received from humankind was harsh and unreasonable as he wasn’t allowed the opportunity to prove his intentions were far from malicious. His loneliness, isolation and injustice from those he tried to befriend turned him into an actual monster, evidently his perspective and personality changed after being excluded. The monster had been treated unfairly by humanity “I desired love and fellowship and I was spurned. Was there no injustice in this? … Am I to be thought the only criminal when all human kind sinned against me?”
In the relevant debate topic of Nature vs. Nurture, the Monster’s character in Mary Shelley’s Frankenstein is heavily influenced toward the nurture side of the argument. The Monster’s nurture is how he was raised. The Monster wasn't raised by anyone or anything, and had no experience with loving and affection. The Monster was the depressed creation of Victor Frankenstein.
Although he comes with friendly intentions, the Monster is treated violently and with contempt, essentially being forced into his alienation to survive and becoming the “monster” he is already thought of as a result. The Monster’s actions are a response to the treatment he has received from others, everyday villagers and Victor alike. With little known about his origins and no way to explain himself, there is no hope for the Monster to assimilate himself. This is present in other characters of the novel as well, for example, Richard Walton, who has self-alienated in order to gain distinction and knowledge. The Monsters origins and appearance develop these themes of alienation throughout the novel, themes that are further developed by other characters and play an important role in delivering the message of