How would you feel if you were locked away to rot by one of your own family members because you did something they didn’t approve of? In Sophocles play, Antigone, this is just the case for the niece of Creon, King of Thebes. After getting word that her “own two brothers [...] slaughtered one another and brought about their common doom” (Sophocles 318), Antigone is distraught. What makes her infuriated is when she learns that her uncle, Creon, has decided that one of her brothers, Eteocles, will receive a proper burial and be honored while the other brother, Polyneices, will receive no burial and be remembered as a traitor. Soon after, Antigone takes action and performs a secret burial and ritual on her dead brothers corpse, but she is also
Antigone dearly beloved brothers Eteocles and Polyneices has joined their ancestors in the afterlife. Eteocles has been buried with honor There seems to be a problem with Polyneices who has not been buried. Antigone uncle Creon, don 't want to bury his own nephew. Antigone will always stand up for her family so she will go against her own uncle. Antigone is correct for bold rebellion to bury her brother because she loyal to her family and to the gods.
In Antigone by Sophocles, the purpose of Creon’s speech is to explain his new leadership. First, Creon wants to gain the loyalty from the citizens of Thebes. A great king would first need the trust of his state in order to rule effectively. Especially, Creon would need trust from his state after the tragic events that happened beforehand, which was Polyneices and Eteocles dying. He state this fact in his speech: “I am aware, of course, that no ruler can expect complete loyalty from his subjects until he has been tested in office.” Creon is guaranteeing that he can be trusted and how devoted he was to gaining their trust. These words alone shows how much he wants to be king and rule them the correct way which is without betrayal. His tone is sincere to show that he actually means what he says. Creon proves his devotion in his speech by stating,”No one values friendship more highly than I; but we must remember that friends made at the risk of wrecking our ship are not real friends at all.” He is referring to Polyneices and how he betrayed his people. Creon is making sure that his state knows that his people comes before anything else and that they are his prime priority with security of their lives. These are the oaths or promises that Creon shall make as their new leader.
Loyalty to the state should not undermine a person’s loyalty to their gods. When the king challenges or ignores the authority of the gods, he is headed for failure. Sophocles trumpets this message throughout his tragic play, Antigone.
I used this quote from Antigone because it properly states Antigone’s viewpoint on Creon’s decree. As told in the story, Creon's decree was that no one could grieve for or bury Polyneices. Creon made this proclamation because when Eteocles and Polyneices fought over Thebes, Eteocles was pronounced king and exiled Polyneices from Thebes. Polyneices, in turn, formed an army to take on the city, ending up with Eteocles and Polyneices killing each other, thus putting Creon in the position of power. Creon then proceeds to label Polyneices a traitor and finally, makes his decree. I feel that this quote accurately depicts the plot of Antigone because it explains what this whole story is about. The main struggle of this story is about Antigone trying
Creon gave his speech to the chorus and stated that whoever buries Polyneices, will be sentenced to death. Then Antigone was captured by the sentry and came to Creon’s palace. Creon was insulted by Antigone's boasting of her doing, and stated that, “This girl is guilty of a double insolence; breaking the law and boasting of it. Who is the man here, she or I, if this crime goes unpunished?” (Sophocles 784). In the Greek times, women did not usually stood up for what they believed in, especially to a man. So when Antigone burried Polyneices, Creon did not expect a woman to do anything of this type of situation. Creon is too uncompromising to change his decision of the burial of Polyneices, and he was not going to allow a woman to owing to the fact violate a rule he made and not discipline her. When Creon was arguing with Haimon, he would not budge and says, “You consider right for a man of my years and experience to go to school to a boy?” (Sophocles 794). Creon would not tolerate Haimon’s arguments and its justification to them. Creon displays his flaw throughout the play, stubbornness. Creon display the flaw when he does not insist to reason with anybody until it was too late. Teiresias tries to reason with Creon and he would not budge. In spite of that, Creon did eventually listen to Teiresias idea. The Choragus and the chorus attempted to convince him to free Antigone and Creon spoke to them about the situation, “I will go… Come with me to the tomb. I buried her, I will set her free” (Sophocles 802). The blind prophet's words seem to have an affect on Creon and he finally realized that he made a horrible decision. Creon wants to reverse his decision and set Antigone free owing to the fact that she make the smart decision. Creon tried to save Antigone, yet he was to late to free
The new law by Creon, which was to not bury Polyneices body was on lines 170-171 stating “Polyneices I say, is to have no burial: no may is to touch him or say the least prayer for him”. The reason was for that he has betrayed the city. Now think this to yourself, if there’s something you need but you can’t get it ,wouldn’t you do your best to get it, even if you’re ignoring the law? In Antigone, Ismene ignored the law for a very serious option. She buried
In Antigone as the Law of the Gods fights King Creon’s law to obey the law of the Gods. The problem starts when Oedipus’s sons Eteocles and Polyneices had to share one throne. Polyneices and Eteocles murder each other during their battle for the throne. Since their were no other male heir to Creon being the new king made a new decree that Polyneices’ body wouldn’t be buried because he was a traitor for attacking his homeland, but the divine law says that if a body isn’t buried by sundown the soul or ghost of the person will stay present on the earth eternally without resting in peace. Antigone wants to follow the law of the Gods instead of following Creon’s human law. Antigone has to face the consequences of Creon’s Law if she wants to bury
Creon that Ismene had nothing to do with the burial of Polyneices. In scene five
The play, Antigone, is a tragedy written by the Greek poet Sophocles. A common theme among tragedies is that they have a tragic hero, and Antigone is no different. The tragic hero of this poem is Creon, the King of Thebes. Creon is faced with the difficult task of punishing his niece, Antigone. She has broken one of his laws stating that no one is to give proper burial rites to Polyneices, Antigone’s brother, because he tried to overthrow Creon. Against the warning of others, Creon goes on with his plan to essentially sentence Antigone to her death. Creon continually ignores what others counsel him to do because he believes that just because he is king, everything he does is right. It is this thinking that ultimately leads to the death of not only Antigone, but also Creon’s son and wife as well. All tragic heroes suffer from a tragic flaw that leads to their downfall. Creon suffers from two tragic flaws, pride and stubbornness. Both of these flaws lead Creon down a path of destruction that he is unable to return from.
Creon believes Antigone should forget about her brother because he is dead. Creon expresses to Antigone that her actions will result in terrible consequences. Creon exemplifies that once someone dies from another city they are irrelevant by saying, “An enemy is and enemy even when dead” (15). Creon assumes Polyneicis is a trader because he vanished from the city of Thebes. Due to this incident Creon does not see a right for his burial.
Have you ever wanted to make a situation right for someone else, so much that you would do anything to fix it for them? When a person cares a lot for someone they love, a family member for example, they often times would sacrifice anything for them to be happy again. In Antigone by Sophocles, the main character Antigone gets sentenced to death by the King Creon after disobeying him for giving her brother Polyneices, a proper burial that she believed he deserved. Creon thought he should be left out in the sun for his body to rot, to make up for his act of treason. Antigone made a sacrifice for her brother that she also tried to convince her sister Ismene to join in on. Haimon and Teiresias defend Antigone and demanded for her freedom. Antigone, Haimon, and Teiresias all use logical and emotional appeals to be persuasive towards a goal.
His power as a king allows him to make his own laws, and even give sentence to those who can defy him. Because of his law, Creon has so much arrogance that when Teiresias informs Creon of his doom-laden prophecy,
People have many different reactions when given power. The reaction is usually either one where they use power for a greater good and to guide others in a better situation, or they can misuse the power given and take advantage of the circumstances or others to make themselves feel even more dominant and in command. In the play, Antigone by Sophocles one of the main characters , King Creon, abuses his power to take superiority of others and in an attempt to gain control. The misuse of power is more frequent than the use of power for the favorable, even in many current events.
In Sophocles’ Antigone, Antigone and Creon both have qualities of a tragic hero according to Aristotle’s definition. Aristotle believes a tragic hero is a decent human, but falls due to a weakness in one’s character. In the plot, Antigone decides to bury her brother, which defies the laws of Creon, the dictator of Thebes. Antigone believes she must hold her family values and the gods’ beliefs with utmost respect. Antigone refuses to deny her crime, so she is sentenced to be death by Creon. Antigone is the tragic hero because she inspires pity and fear when her devotion to the gods and her morals lead to her downfall.