Introduction The question of what politics is has been a hotly debated topic around the world for more than two thousand years, from Ancient Greece to the 21st Century. Indeed, many philosophers including Aristotle, Dahl, Leach and Machiavelli, discussed their definitions of ‘politics’, with widely differing conclusions. However, despite the extensive debate, there is still no universally accepted definition of what politics is, let alone what it should be. Despite more contemporary efforts to define what politics is, these definitions can be called into question and requires much more diverse perspectives to define. This essay will draw upon, and contrast, the philosophical ideas of Aristotle and Machiavelli, to discuss what politics is, and furthermore, discuss how it should be. …show more content…
These ideas of Machiavelli are shown in his text ‘The Prince’. His view on politics strongly influenced the ideas of English political philosopher Thomas Hobbes (Sullivan, 2004). In Hobbes’ book ‘Leviathan’ he further claims that politics is based upon self-interest; that is inevitable to avoid conflicts. Both Machiavelli and Hobbes thought that politics is about power and self-interest. These two prominent philosophers well explain what politics is and they may define the most appropriate definition of politics in the 21st century. Furthermore, it is likely that many people agree with their ideas. However, As Leach (2008) noted: “Defining politics turns out to be far from straight forward” (p. 7). Indeed, a definition of politics is largely based upon an individual’s culture and entirely subjective. An understanding of the history and origins of politics helps us to understand how there can be so many different definitions and understandings of politics around the globe. As we are about to discuss what politics should be, it is important to note the philosophical thoughts of
Accordingly, we see that politicians avoid uses of virtue or in other words principles for his own interest which include his own security. Finally, Machiavelli describes a point of view that those in power take on the nature of humans. To rather be safe and protect their interest Machiavelli shows that politicians corrupt principles we base public policy on by stating “ For it is a good general rule about men, that they are ungrateful, fickle, liars and deceivers, fearful of danger and greedy for gain”(866). In sum, Machiavelli depicts politicians taking different points of view on principles therefore public policy in
Niccolò Machiavelli, better known as the father of modern political theory, wrote the famous socio-political treatise The Prince, during a dark time in his career. In The Prince, there are several policies that can be found in the American government, specifically in the United States Constitution and Bill of Rights. Many of our American leaders have adopted similar policies as Machiavelli's book is recognized as a political manual for many leaders. Obviously, there are many common themes in The Prince and The United States government's policies, such as the idea of arming one's citizens along with how leaders are brought to power; however, there are also many differences, in particular, the distribution of power in government.
When he spoke about those who came to power through wicked actions and gave the example of Agathocles, Machiavelli says that although Agathocles committed cruel actions in order to rule, he still demonstrated bravery and strength of character (29). Machiavelli says that “If you take control of a state, you should make a list of all the crimes you have to commit and do them all at once” (30). That way, you will not have to keep repeating your evil deeds, which will “reassure your subjects and win their support by treating them well” (31). Contrary to Plato, who believes that morality is a part of politics, Machiavelli believes that morality and politics are two separate things, and says that a ruler has to know when their duty is more important than their moral
Purpose of politics for Machiavelli in the purest way is preservation. Furthermore, Machiavelli thinks that politics and morality do not go together. You don’t need to be a good person to be a good leader and that being a good person actually increases your chance of failing as a leader. He believes that attempting to become a better person and trying to make the people in the city better can neglect the true reason preservation. Also, believes that morality can distract you and that it doesn’t prepare you for the chaos in nature and
Analysis: Societies for centuries have searched for an answer to the enduring problem: “Who should rule us?” This question has been one of the central debates in political philosophy as well as in
One aspect of Machiavelli’s theory which significantly contributes to his reputation as the “philosopher of evil,” is his advice to the prince on keeping their word to the public. In chapter eighteen, Machiavelli states, “a wise ruler cannot, and should not, keep his word when doing so is to his disadvantage, and when the reasons that led him to promise to do so no longer apply” (pg. 37). To simplify, Machiavelli says princes are obligated to lie in certain circumstances. He also states that while it is unnecessary for the prince to have positive qualities, such as honesty, trustworthiness, sympathy, compassion, or be religious, it is essential for the prince to be viewed so by the public (pg. 37). While many people argue that Machiavelli’s legitimization of lying and deception in politics is immoral, I argue the opposite.
He justifies the need for democracy, aristocracy and monarchy depending on location. The three philosophers use their judgment and prior knowledge on each other’s work to validate an ideal society, especially for the uprising continent of America. Governments are an established institution in every society. Though there are multiple types of governments, their purpose is fundamental to determining the influence on a civilization.
To Machiavelli, there is no morality in politics, only political virtue (Prudence). Prudence means knowing when to exhibit virtue or vice. As long as the Prince understands the role of Prudence, they will be successful. However, Machiavelli made an oversight.
Plato and Machiavelli were nevertheless, as similar as they were different on their beliefs in an idealistic government. Both of their ideas have been taught for years, and are certainly essential to understand how they interpret a perfect polis. Plato emphasis the question on what is justice for the people as well as for the Kallipolis and whether a just person is better off than an unjust person. Ethical beliefs are Plato’s main focus in a government.
I will take three different understandings of politics and morality as presented by Walzer and will analyze works of Machiavelli, Weber and Camus respectively. In the paper “Political Action: The Problem of Dirty Hands” Walzer argued that no one can govern innocently, however, there is a possibility to make the right political decision. This will be true from the utilitarian point of view despite the fact that politician who had done it would still be considered as guilty of a moral wrong.
Italian Niccolo Machiavelli was a Renaissance politician, philosopher, historian, diplomat and writer whose work has been a major influence in modern political thought and helped shape the systems that govern us today. This essay intends to analyze some of the major differences between two of his most important writings, The Prince and The Discourses, and come to a conclusion on which of the works most accurately describes Niccolo’s true view of politics; and what his true views actually are. In Discourses, Machiavelli switches from his talk of principalities under a single ruler which is the basis of The Prince, and instead delves into the virtues of a republic. Ultimately, The Discourses represents a more accurate view of Machiavelli’s political beliefs. The Discourses, all in all, is a clearly stated political book that lays down the prerequisites to build a successful republic and how to maintain its virtues.
1 INTRODUCTION Power and authority are the most important aspects of politics as such way of thinking comes a long way from the earliest thinkers such as Plato and Aristotle to mention few. They are the fundamental features of state in politics, focusing on who should have the power and authority over the people and who should rule them. During the time prior and after the birth of states, political authority has always been a major concern with regards to who should rule and how and who shouldn’t. Therefore this issues need to be addressed in a way that will at the end benefit the society. Plato is the thinker or theorist who came with addressing who should rule in a political environment in what Plato outlined that only Philosophers should rule.
In the field of political theory, history, and literature, there have been many ideas passed. When we consider the Middle Ages, The Prince by Nicolo Machiavelli and Utopia by Sir. Thomas More appears to be the most influential works on how leaders should govern. By analyzing the messages passed by both Machiavelli and More, we will determine their requirements for establishing a successful system of government, and assisting those in authority to become better leaders. Nicolo Machiavelli is seen as a major political thinker, who had unique ideas concerning governance and leadership.
If Plato had portrayed an Ideal State in hid republic which could be built in heaven only, Aristotle came down to earth while drawing the outline of his ideal state. Like a true scientist he does not attempt any impossible scheme in formulating his theory if Ideal State. His ideal state is attainable on his earth. We must first consider not only what is ideal but also what is the best attainable in actual practice. The only difference between a monarchy and an aristocracy is that in the first case virtue is centered in one person.
Upon evaluating Aristotle’s ideals of citizenship, one finds a world wherein citizenship and freedom are one in the same – active participation in debate and deliberation in the political community through the exclusively human use of reason and speech capacities. Given this ideal of citizenship, it becomes the case that the ideas for human flourishing and thus the good life follow suit. For Aristotle, human flourishing comes from the cultivation of virtue that is a result of continued participation in the political community, or, continued intentional citizenship. For the good life, it is important to note that it is the continued practice of virtuous activity, rather than the obtaining, that is required. For, “…possession of virtue seems actually compatible with being asleep, or with lifelong inactivity, and, further, with the greatest sufferings and misfortunes; but a man who was living so no one would call happy…”