Essay 3
With the rapidly changing political environment of the last few years and decades, Christians are left to wonder what their place or responsibility in politics is. It may be of some comfort to them that this question is far from new. Since its founding during the Roman Empire, Christianity has fallen in and out of favor with the government, and many great thinkers of early Christianity wrote volumes looking for the juncture between religion and politics. Among the greatest and most influential, even today, are St. Augustine and St. Thomas Aquinas. By looking back at these theologians’ works, it is possible to find the earliest views and most prevalent views on Christian politics.
Augustine’s work City of God does not lay out a specific
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Natural law is instilled in humans by God, whereas human laws are imposed by rulers (240). Based on its origins, natural law takes priority over the state laws, meaning that one could arguably disregard laws based upon one’s own conscience (243). This is another concept that is visible in politics today. Missionaries break government bans on Bibles based on their conviction to disciple all nations. Conservatives protest or disregard policies that they feel goes against natural law: homosexuality, abortion, etc. Other Christians argue against this behavior on the basis of Romans 13: “Let everyone be subject to the governing authorities, for there is no authority except which God has established” (Romans 13:1). Part of being a Christian in the political world is having to find consensus between these two arguments, each individual finding themselves somewhere unique on the …show more content…
The fundamental concept that governs Christian civil behavior is love. It is the foundation of every action and response that Christians should have as it acts as “the basis of man’s relationship was God, and more important still, as the basis of man’s relations with man” (179). Romans 13 calls love the “fulfillment of the law” (Romans 13:10). The natural outpouring of this is what makes Christian behavior so unique, and perhaps gives a different outlook on political contention. Augustine brings to light another action of Christian citizens: whatever situation one founds themselves in, they should strive to be the be Christian they can be within their setting (196). Augustine uses the example of slavery to make this point (196), though in modern society this illustration seems highly inappropriate. Paul takes a similar approach to slavery in Ephesians, and it is often translated as similar to Augustine’s point (Ephesians
In this day of time, there are many questions that rise controversy between people. A topic that has been the center of drama for years is the establishment between church and state. John Fea asks the blunt question: Was America Founded a Christian Nation? Throughout his book, John Fea contemplates the differing opinions on this subject. John Fea breaks this book into three parts.
This powerful text, “When Religion Becomes Lethal: The Explosive Mix of Politics and Religion in Judaism, Christianity, and Islam” is the centerpiece for understanding the truth behind centuries of spiritual history and politics between three different denominations. Dr. Charles Kimball focuses solely on identifying the negatives within politics and religion as a whole, and how unconstructive the two can actually be. Kimball gave a huge amount of historical insight on Judaism, Christianity, and Islam, and how each of the religions came about. He also discusses their different relationships and different viewpoints that they have for one another. Lastly, Kimball uses his years of experience to offer a new and much broader way to think about
In James Madison’s address to the General Assembly of the Commonwealth of Virginia, “Memorial and Remonstrance”, he speaks about his opposition to a Bill which would provide provisions for teachers of Christian faith. He argues that such a Bill is an abuse of legislative powers, and he is bound by duty to prove why. Madison starts off by pointing out how religion is a personal freedom given to every man and it should not be controlled in any way by a governing body.
These include the views that Christians are hypocritical and are more focused on rules and regulations than people, as well as several controversial standings such as homosexuality and political involvement. In fact, in Kinnaman’s findings, only an estimated 34% of young outsiders believed that Christians really cared about them (68). Additionally, UnChristian challenges the Christian community to step up to the plate and redefine what the world thinks of them. For each negative perception that is assumed by young outsiders according to Kinnaman’s research, he offered what he referred to as “new perceptions”, or how Christians should strive to be perceived by outsiders.
Before meeting Lady Continence, Augustine feels torn “between [the lust] against the spirit and the spirit against the flesh”; he wants to harmonize his feelings so he can “become [Y] our soldier” (VIII.11), who is not “bound to the earth… afraid of being rid of all my burdens” (VIII.11). Augustine feels guilty for being between a righteous life with God and an imperfect life with his secular desires, because he has acknowledged that a better life exists than he is living. However, he has not been able to make the full jump to being right with God. As a result of his internal dissonance, Augustine’s guilt manifests in a physically as Lady Continence. She appears to Augustine as “serene and cheerful without coquetry”, and tells Augustine to join the others who have already relinquished their earthly desires: “Cast yourself upon him, do not be afraid… Make the leap without anxiety; he will catch you and heal you” (VIII.27).
Should the law be a higher priority than one’s own morals? Henry David Thoreau, a well-known American Transcendentalist, once wrote that “the government itself, which is the only mode which people have chosen to execute their will is equally liable to be abused and perverted before people can act through it” (A1). After witnessing many unjust and immoral activities, such as slavery and the Mexican-American war (something he viewed as unnecessary violence fueled by avarice for land), Thoreau lost faith in the government. In order for people to avoid becoming “agents of injustice” themselves, he encouraged them to act according to their conscience rather than blindly following the law. Although I believe that in an ideal world people should
“Given your definitions of religion and politics, where do you see parallels, and where do you see divergences, between the insights of King’s Letter from Birmingham Jail and Sophocles’s Antigone?” When I look at King’s Letter from Birmingham Jail and Sophocles’ Antigone, it is evident that concepts of religion and politics exist within these texts. Similarly, these pieces both contain elements, which I identify as my definitions of religion and politics. For example, King includes the rhetoric of religious figures (St. Augustine and St. Thomas Aquinas) on the issues of just and unjust laws to justify non-violent law-breaking. In a similar way, this relates to my definition of the use of symbols and religious traditions, which shapes
In the narrative “Narrative of the Life of Frederick Douglass, an American Slave”, Frederick Douglass shows the religious irony in southern slaveholding culture. Douglass gives the reader personal accounts of how brutally some slaves were treated on the plantations. Douglass also contrast the differences between southern and northern slaveholding culture. In the appendix, Douglass argues that there a major differences between Christianity shown to us in the South and Christianity shown to us in the Bible. Douglass gives us personal insight to the life of a slave and their treatment.
Washington begins with the notion that without religion, there can be no morality. From there, he addresses all of the potential concerns of a nation that lacks moral character to graduate from its infant stage into a more mature society. In his view, Americans must have strong moral character for patriotism to grow and American government to strengthen domestically and internationally. To this end, Washington’s Farewell uses a variety of principled and pragmatic arguments to convince his readers that morality is necessary to prevent the new American government from slipping into the chaos of individual enrichment and European-style
By addressing his opponents in a companionable way as “Fellow Clergymen” King sends the message that he is willing to have a serious civilized discussion. And the audience is persuaded to listen to their colleague. Just as a medical doctor is obligated to discuss the cure to an illness with another doctor. The eight clergymen feel compelled to listen to King because both share the same profession and love for God. Following the establishment of King’s authority, he proceeds to maintain and emphasize the religious references throughout his letter to assure his appeal among the clergymen.
It is through them that God exercises his empire” (Western 775). The Christian religion was paramount in the lives of nearly all Europeans and legitimized the idea that God acted directly through a monarch. Divine direction even played a part in the
Thus, he understood that his sins were being perceived. Augustine started out the seventh book by showing how he evolved from his previous shameful sins. “I did not think of you, my God, in the shape of a human body, for I had rejected this idea ever since I had first begun to study philosophy, and I was glad to find that our spiritual mother, your Catholic Church, also rejected such beliefs.” (Book VII, Section 1, Page 133) This shows that Augustine is beginning to think more about God and how his sins have been watched throughout his whole life.
When making decisions regarding who to choose as our next elected officials, one of the first qualities we scrutinize is their judgment, using our own judgment to do so. However, in a nonsecular society in which judgment of a religious authority is essentially the judgment of a divine power, there is significantly less room for scrutiny. The authority of any figure with political power stems from the judgment of the community over which it rules. For instance, if the community believes in the absolute authority of God, then the judgment of God is what gives the judgment of the church or any religious leader authority. A large aspect of the authority that made the Catholic Church such a prominent religious and political force during the early 16th century was called into question by Martin Luther.
Men make laws to instill order in a society and prevent chaos in any shape or form. Naturally, laws will always be somewhat unjust because it is impossible to consistently construct laws that directly and equally benefit all members of a society. There will always be a majority that makes the laws and a minority that has to obey the laws. Although laws are usually the standard of morality by which we live by, they must be disobeyed in certain situations. These situations are, but not limited to, an undemocratic formation of aforementioned laws, laws that are inherently unjust according to human law which can be synonymous with God’s law.
Natural law theory states that there are laws that are immanent in nature and the man made laws should correspond as closely as possible. Man can’t produce natural laws but he can find and discover through his reasoning. If a law is contrary to a natural law then it is not a law. Laws should be related to morality. It is a concept of a body of moral principal that is same for all the man