Between 600 CE and 1450 CE, Buddhism and Confucianism were adopted by Japan and Korea both from China. Both were tributary states of China at some point. While Korea had a more united political structure similar to China, Japan, however, was not able to successfully form one and consequently fell into a feudal system.
At one time or another during this period, both Japan and Korea were both tributary states of China. They overlapped during China’s Tang dynasty. Japan and Korea’s kingdoms sent ambassadors with gifts to prove their loyalty and submission. This status as tributary states to China, allowed Japan and Korea more access to Chinese markets and to trade goods like silks and porcelain, and to Buddhist and Confucian philosophical works.
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Buddhism merged with the Japanese religion, Shintoism. Although Japan never took on a Chinese-style Confucian bureaucracy, Confucian values were used by the feudal elites of Japan to reinforce their social standings.
Whereas Korea adopted a unified political structure based on China, Japan didn’t, and instead developed a decentralized feudal political structure that barely held their civilization together. The reasons for these differences were that Korea’s aristocracy saw political sinification as a way to increase their power, but in Japan, political sinification was resisted because they did not want to lose influence to a strong Japanese emperor. Korea emulated many aspects of China’s politics and culture.
The Korean emperor used the bureaucracy to centralize his power. However, Japan never adopted any features of a Chinese bureaucracy. Though the Taika Reforms of 646 CE proposed political sinification in order to give the Japanese emperor full political power, these reforms rejected. Because of the failed political reforms, Japan shifted to a decentralized political system where feudalism provided the most stability possible to the decentralized
DBQ Different people in China had different views on the spread of Buddhism. Buddhism was a religion, created in India (6th century B.C.E) and spread to China (1st Century). After Buddhism, China started to experience political problems. Many people believed this was caused by Buddhism. Some people sided with the belief and praised Buddha saying he has much to offer, while others repelled it for the effect of the ideas on China.
The spread of Buddhism in East Asia had great success when the region became a center of learning for monks and scholars. Merchants in Central Asia came to the region for trade, and as they learned about Buddhism, they accepted this cultural adaptation. When the Chinese had their first contact with Buddhism through people from central Asia, who were already Buddhist, this religion expanded itself through the Chinese empire. As an interest was established for Buddhism in China, monastic orders were established causing political disputes between the emperor and Buddhists for the centuries to come. During the Han Dynasty, Buddhism enjoyed a great state support; however, after the collapse of the Han Dynasty to the Tang Dynasty influences
Throughout the years, both Japan and Europe turned into a Chaotic mess, around the same time. In the late 400’s the Roman empire had fallen, leaving Divided and weekend kingdoms. On the other side of the world, Japan was having some similar issues. The Japanese emperors and the Imperial Court we're both challenged by the rise of Clans. Despite religion, Samurai and knights are more similar than different.
Throughout Europe and Japan during the middle ages both adopted the governmental system of feudalism. Europe adopted the feudal system when Rome fell, and Japan adopted the feudal system when the Han dynasty fell. They both adopted the feudal system to fill the need for a governmental system when both previous empire fell. Though Japan and Europe both adopted the feudal system they both had their own versions of the feudal system. Feudal Europe and Japan had contrasting hierarchy structures, army types (builds, training, and roles), and their armies belief systems or codes were different.
Nihal Lalwani BBE 29 October 2014 8 History Essay Term 4 Assignment Tokugawa Japan (1600-1868) and Medieval Europe (590-1500) both grew in two separate sides of the world but both of them are similar in ways such as how they were run, their architecture, their warriors and the society. In discussing whether these two civilisations are similar, the research has led me to believe that these two civilisations are partly similar. There are many similarities between Japanese and Medieval European Castles such as what were they used for and how they worked. Medieval European Castles are similar to Japanese castles as they are used for similar reasons and architecture such as the castles had high walls for protection against arrows, both of them were used as outposts by respective lords of each civilisation (Friar, 2003. P.47).
Were Samurais and Knights More Similar Than Different? Let’s go back to the late 400’s and look at the European and Japanese life. Samurais and Knights fought for land and devoted themselves to their master and lord. There are many similarities and differences between a Samurai and a Knight. But, are they more similar than we thought?
The Dissemination of Buddhism into China was a direct result of Buddhist Monks and Missionaries
In ancient Japan, the society strived for power, which ultimately led to the development of feudalism and control under the Tokugawas. Starting in the 1400s, feudal warfare emerged in Japan, which led to the development of feudalism. People battled for control and formed armies who became loyal to themselves rather than the central government. Feudal society in Japan became divided by rank. The emperor stood at the top, then the shogun, daimyo, and samurai.
In ancient china there were two widely different philosophes being so excepted within the same culture. The two philosophes were Confucianism and Legalism. Confucianism was during 55 B, in China. Legalism was during 475-221 BC, also in China. Confucianism is a belief or an idea.
The Feudal period in Europe began in 800 and lasted until 1453. Japan’s Feudal period began in 1100 and ended in 1868. Feudalism is a political, economic, and social system based on the loyalty, the holding of land, and the provision of military services. In the is period war was common and resources were few. Both Japan and Europe were similar in the fact that they both had weak leaders while they were the same in that aspect they were different in the fact that merchants were considered the least important person in Japan’s social order placing them below the peasants, and that in Europe the merchants were considered to be above the peasants.
In Doc 1 written by the Roman historian, Florus in c.150 says that there should not be a war with slaves and men should not be forced to follow the rules of a cruel ruler. Also, he stated that since the rulers/masters were cruel to their people, the ones that escaped tried to take revenge. On the other hand, in Doc 2, written by Han fei tzu, a Legalist philosopher, believed that the kingdom would be weak if the laws were weak. To prevent this, he said that there should be one supreme ruler that has absolute control over everything in the way that he wants to so as to not lose power and authority. This is significant because these liabilities and benefits show how, depending on how the government was run, and how the rulers treated their people,
The societies of Tokugawa Japan (c.1603-1867C.E.) and medieval Europe (c.1000-1500C.E.) had two things in common; a feudal system. A feudal system is something that features hierarchies or social structures. The feudal system normally starts with a religion, which is at the very top of the social pyramid, then it’s the King or monarch for Europe and the shogun for Japan, then there are the nobles for Europe and the daimyos for Japan. As we go down the pyramid there are the warriors, like the knight in Europe and the samurai in Japan, then there are the peasants. The peasants were included in both eras and are at the lowest part of the pyramid.
“To guard against external influence, they also worked to close off Japanese society from Westernizing influences, particularly Christianity. When the Tokugawa shogunate grew increasingly weak by the mid-19th century, two powerful clans joined forces in early 1868 to seize power as part of an “imperial restoration” named for Emperor Meiji.” This restoration was the beginning of the end of feudalism, or the way of structuring society around relationships derived from the holding of land in exchange for service or labour, in Japan. The Tokugawa regime acted to exclude missionaries because of suspicion of foreign intervention and colonialism. Eventually, they issued a complete ban on Christianity in Japan.
Nowadays, many of the characteristics of both the Korean and Japanese cultures are traced back to Chinese influences. China was seen as a model society by growing nations because of large size and historic success in all sectors of the country. China played a crucial role in the maturity of Japan and Korea since they were able to advance both culturally and politically. In most cases, the cultural interworking’s of the three countries are
But also change within the military occurred with the replacement of Samurai authority. Trying to be equal competitors in world power as their Western neighbors. Japan had gotten imperialist ideas from 1853 when the U.S. black ships steamed