Dylan Madden Word Count: 508
Sophocles’ Antigone Response
6 September 2017
Before her story, Antigone’s brother Polynices, who led the armies of Argos to an unsuccessful attack which killed him and her other brother Eteocles, was considered a traitor by the new king of Thebes, Creon. Because of his actions, Creon didn’t want to bury his body however, Polynices sister Antigone saw his unburied corpse to be an offense not only to the gods but the fact that her brother to not be buried led her into doing what was right to her by burying her brother herself.
Unlike Antigone, her sister Ismene was a woman who tried to be safe, to talk Antigone out of her plan. She knew of the consequences but also defined her weakness when comparing women to men: “Remember we are women, we’re not born to contend with men. Then too, we’re underlings, ruled by much stronger hands, so we must submit in this, and things still worse” (74-77). She clearly believed men had power over women but Antigone thought differently as she went
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She had no bravery or feminine aspects like Antigone and rarely appeared until the end after the attempts from Creon’s son Haemon and the blind prophet Tiresias that convinced Creon to have a change of heart; leading to him burying Polynices and releasing Antigone who already took her own life by hanging herself in the tomb where she was being kept because she chose to die quickly rather slowly. Creon’s actions not only costed her life but the life of his son Haemon who threatened to kill his father but took his own life instead. Eurydice, after hearing from the messenger about both her son and Antigone, couldn’t handle the news of death and, according to the messenger, took her life as “she drove home to the heart with her own hand” (1440). Her actions left Creon alone and alive to suffer from his own guilt for the deaths his actions had
Antigone Relevance In the book Antigone by Sophocles the main character is Antigone and her sister Ismene. Their close brother Polyneices has died in a battle against his brother over the city. Antigone wants to give her brother a proper burial but Creon the new ruler, announces that if anyone buries Polyneices they will be put to death. Creon believes Polyneices was a traitor.
(Sophocles page 29) shows that Creon believes that no women in general has greater power than himself. While talking to Antigone in this scene, Creon would not listen to Antigone. In Creon’s eyes Antigone is in the wrong. Even if Antigone has a good reason to defend what has happened Creon would not change his
In a certain way, the conflict was generated by the confrontation of two people who believed to be powerful. Creon saw himself as the new ruler of Thebes and he created a new image and became an arrogant and very self-centered person. For example, when Creon was arguing with Haem, he said to his son “will my subjects tell me how to rule” (834) , he also said "And I am guilty, then, Claiming due reverence for my sovereignty?” (852-3). These statements clearly show that Creon believed that being a new ruler gave him a new position over everyone; he thought that nobody could be against him or his rules.
Boom! It shocked her, her own brother has died why “why would this happen to me, she repeated to herself. Antigone begins with the two sons of Oedipus, Eteocles and Polyneices, who are fighting for the kingship of Thebes. Both men die in the battle. Their successor, Creon, decides that King Eteocles will be buried, but Polyneices, because he was leading a foreign army, will be left on the field of battle.
She dares to challenge the arrogant tyrant Creon by expressing her points bravely and furiously, trying to warn him that women do not always have the obligation to do what men command; she dares to protest the balance between duty and law, “…for it was not Zeus made such a law; such is not the Justice of the gods.” (Antigone), making her decisions in an equitable way and promise to find the real justice so as to give respect to her brother, Polyneices’ burial. Even though in the end Creon tries to give Antigone a lesson by putting her to prison, Antigone did not escape, for she understood that her action and pride would bring about these consequences, and she did not regret for doing this. In addition, we can also observe women power by seeing Creon’s words and behaviors. Creon’s hubris as a men affects how he thinks about women, he considered women as secondary creature.
In the play "Antigone" by Sophocles, Antigone rightfully decides to bury her brother, Polynices, but when the king, Creon, finds out, she does not repent for her actions. She is a woman that stands for what she thinks is right, which in this case is that Creon is wrong for condemning the burial of her brother. She shows braveness with her actions because not all people have the courage to risk their own lives so that their brother can rest in peace. For instance, Ismene states "What? You 'd bury him – when a law forbids the city?"
Courage is the quality of mind or spirit that enables a person to face difficulty, danger, pain, etc., without fear; bravery. In the Greek tragedy Antigone, continues to fight for her for her family’s name although it has been slandered because of mistakes her ancestors made in the past. When Creon creates a law that forbids anyone to her brother, Polynices, Antigone heroically attempts to save her brother’s honor her brother even though she knows the harsh consequences that may follow. Although Creon is always loyal to the state based on what he believes, Antigone’s courage to her family can't be matched by any other character. Antigone is the courageous character of this play because she would accept any consequences for her brother, she would die for him, and let her dream of being a mother and wife vanish.
Creon was furious at the fact that someone would dare to disobey the law. To Antigone, however, burying Polyneices was the only correct thing to do; “He has no right to keep me from my own.” (Sophocles line 50) Because of Antigone’s stubborn loyalty to her family, she ultimately died. Did she have to die? No.
In the play, Antigone, daughter of Oedipus learns about the death of her two brothers (Eteocles and Polynices).Creon, the new king of Thebes passed a decree to the city on the burial of the two brothers. In the decree, Creon declares that Eteocles body should be buried with honor and fame for his courage of saving the city from the enemy. Whiles Polynices body is left unburied and rotting for beasts to feed on because he came to destroy the city and enslave the people. Antigone defies Creon 's decree, buries Polynices body and gets caught. Creon imprisons her
Death was the only outcome of her transgressions. As one might expect from a character like her, Antigone accepted her death and appeared ready for
In the classic play by Sophocles, Antigone is a tragic story of the bold Antigone who defied her uncle, King Creonʻs, edict by burying her brother, Polyneices, who died attacking the city of Thebes, trying to take the power away from their brother, Eteocles, who refused to share the throne with Polyneices. Even though Antigone knew that going against Creon and burying her brother would not end well for her, she still choose to risk her life to do what is right. After being caught breaking the law, Antigone is appointed to be locked away, isolated in a cave until she dies, but she hangs herself at the end. At the same time, things for Creon are not looking good, as everyone around him seems to be against him in his decision for punishing Antigone. Everyone Creon cares about kills themselves from a curse that is put on Creon for not following the Godsʻ laws.
The burial of Polyneices is viewed nobly, yet Antigone is not faultless in that act. One of Antigone’s largest mistakes is that she burns bridges with those that care about her. Pleading with Antigone, Ismene laments “why would I care to live when you are gone?” (548). Antigone dismisses this heartfelt plea by deferring Ismene to Creon, thus isolating herself from her only kin.
When people defend what they believe in or who they love that is sacrifice. In order to be certain that her two brothers she loved had a proper burial and that their souls could rest, Antigone sacrificed her life. Regardless of the potential outcome; even if that means that she was going to have to challenge her uncle (King Creon), she plans on pursuing her quest. Polynices and Eteocles killed each other in battle for control over Thebes, leaving the city to the new King, Creon Jocasta’s brother and Antigone’s uncle. Because of the actions that Polynices took during the war, Creon labels him a traitor and halts any burial process, leaving his body for the animals (222-234).
In Antigone, there was two brothers who shared being the King and one of the brothers, Polynices, wanted to start a war with the kingdom because he wanted to be the main ruler. Polynices and his brother Eteocles fight and they both end up killing each other. Their Uncle Creon, who takes position as King when they are both killed, decides that only Eteocles will have a proper burial and Polynices will be left to rot. Antigone, Polynices and Eteocles sister, thinks that Creon’s decision is unfair and takes upon herself to give Polynices a proper burial. When their other sister Ismene finds out, she is stuck between helping her sister bury their brother and following Creon’s demands.
Antigone also falls victim to the excessive force and jaded complexity of her uncle, when he prioritizes patriarchal standards and his law over her moral act of goodness and makes it known that, “while I’m alive, no woman is going to lord it over me” (590). All the trouble Creon put his family through just to save face and show his dominance ends up destroying what was left of his family just to avoid, “never be rated inferior to a woman, never”