Compare And Contrast Daoism And Confucianism

Confucius only taught around 3,000 students during his lifetime in the Zhou Dynasty, but his ideas and values became integrated with the Chinese culture of the past and the present (Ames). He created a syllabus for mastering the “six arts” and inspired those who followed his principles to become effective citizens. Although no one knows much about his life, he greatly influence the way China grew into what it is today.

Three perspectives of bringing peace to society was Confucianism, Daoism, and Legalism. In people’s lives peace in society is very important. People were longing for no violence and expected to be treated well. They wanted to feel comfortable and stable. Because they were searching for peace and order, they wanted rules to be enforced.

Confucianism is the philosophy that would be the most stable comparing to Legalism and Daoism. First of all, the goal of Confucianism was to have a society that was peaceful and just. This means that Confucius wasn't a violent man. It shows that he wanted peace. His purpose wasn't to rule everything around him; it was the complete opposite.

Although there are many of similarities between Daoism and Buddhism, there are also several contrasting reasons that the philosophy Daoism believed that everyday life could be peaceful and happiness, but they must follow the way of Dao and the way of nature. If they break the rules, they will not receive peace and harmony. Nevertheless, Buddhism is an idealism and they believed that we can rebirth. Everyone had to pay for their action. If a man did a bad action in his life, he must need to experience some pains before he could receive Enlightment.

Daoism and Buddhism are two different religions that guide people how to live a good life. They also teach the important values of life to people. They have similar beliefs as both of them believe in the life after death and cycle of life never end. However, Daoism and Buddhism have different views and beliefs about the life after death. In Buddhism, it aims to obtain the enlightenment and releases from the cycle of rebirth and death. Most importantly, it wants to open the door to Nirvana in order to escape from the six realms of existence. On the other hand, in Taoism, it aims to reach the immortal state and stress on performing exercises and ritual to improve physical health. In this essay, I will compare the views of life and death in Taoism and Buddhism and state two differences between them.

In ancient china there were two widely different philosophes being so excepted within the same culture. The two philosophes were Confucianism and Legalism. Confucianism was during 55 B, in China. Legalism was during 475-221 BC, also in China. Confucianism is a belief or an idea. The purpose of this was to show people how to be in harmony with their place in life. Legalism is a ruling made by Shi Huangdi, who was a strict ruler in china. The purpose of this ruling was to get the people of china to follow the rule, and if they didn’t there was a very harsh punishment. Although confucianism and legalism have some similarities, but the differences between the two are amazingly clear.

Daoism and Confucianism are very different philosophies. The thought of the two ruling together is very hard and unrealistic to imagine, but not impossible. Both believe in very basic morals such as, not stealing, cheating, lying, or killing. They also believe in treating people well. Daoism strongly believes every living thing including bugs are equal. Confucianism believes that people eventually with following Confucianism beliefs and becoming a gentleman then you are perfect and equal to everyone.

The Iliad was a really good representation of the chaotic war-torn times of the area surrounding the Mediterranean Sea; this includes the countries Rome and Greece. It was a time where nations were trying to expand their power and influence and warriors were claiming their spoils of war. I mean the beginning of book I of The Iliad, Achilles and Agamemnon are arguing over the rewards and the spoils of war. Agamemnon didn’t want to give up his prize girl Chryses in order to please the God Apollo and stop the plague and the rain of arrow falling from Olympus. However, in the end Agamemnon took Achilles’ girl, Briseis, which really hurt Achilles in the end. These warriors took a lot of pride in the things or people that they

Doaism and Confucianism are the top two ancient styles of living in China, where they both originated in 550 B.C.E (before common era). I believe that Daoism and Confucianism are both the top religions/styles of living in Ancient China, while they have some similarities they are much more different than they are similar. Both are not only ways of living but, they are a way of life.

The Daodejing, similar to the Analects, was written during the Warring State period, a time when the Zhou kingdom disintegrated into a series of feudal states fighting for power—a time of fragmentation and chaos. The Daodejing was written for Daoist, educated men, and people interested in Daoist teachings. The Daodejing was written to inform people, therefore, it was written as if speaking to a student. Laozi, the author of the Daodejing, although has no proof of existence, is believed to be a keeper of archives in the royal court and a teacher who travelled around China. The purpose of the Daodejing is to articulate Laozi’s ideas on Daosim and inform people about his philosophy.

In the discussion on the methods of governing and administration of a state, one cannot leave out the models proposed by Confucius as well as Mencius. Both advocated that the ruler or the government has to rule by virtue and strengthen moral education among its people. Political leaders have to set moral examples for the people to follow, and to be benevolent towards their subordinates and citizens. By doing so, that would bring about social stability and population growth within the state, also creating conditions that would lead to an improvement in the welfare of the people. By fulfilling his duties to the people, a just and benevolent ruler would then be justified to rule by the Mandate of Heaven. Although both Confucius and Mencius have a lot in common with regards to governance, the two do have varying opinions on certain matters such as the legitimacy when rulers are overthrown, and the relationship between the ruler and his people.

Compare and contrast the roles of Confucianism and Buddhism in both China and Korea until roughly the 7th century

Dao in Confucianism represents the entire normative human order. The Dao in Daoism antedates Tian and acts as the basis of the natural order. While in Confucian Dao they hold the ideal political-social-ethical order ordained by tian for the people. Confucianism encourages their perfectibility through self-effort the teaching of ethics and good movement. The primacy of the Confucian Dao requires superior human beings, sages and men of virtue to exert their highest effort to actualized its ideal design. While the Daoist purpose as the pro creator of the cosmos and everything in it to recognize the universal importance of the human body, physical

There are many Daoist influences to be seen in the Chinese art. Chinese paintings often include common themes from the Daodejing: the infinity, flow, and mystery of nature. To be more specific, the book’s images of the flowing river, the valley, or the uncarved block of stone are some of the typical elements in such paintings. Another significant field of art influenced by Daoism is poetry. Chinese poetry frequently recalls themes found in the Daodejing and the Zhuangzi: the joy of life in the countryside, away from the rushed atmosphere of the city; the change of seasons; harmony with nature; and general simplicity.

Chinese women suffer from the unfair notion for thousands of years. The basic requirements of being virtuous women are “Three Obediences and Four Virtues (三从四德)”. The “Three Obediences” were “obey your father before marriage (未嫁从父); obey your husband when married (既嫁从夫); and obey your sons in widowhood (夫死从子)”. And the “Four Virtues” were “Female virtues (妇德)”, “Female words (妇言)”, “Female appearances (妇容)” and “Female work (妇功)”. (Sun, 2015). The three obediences and four virtues occurred in ancient China society. It is a set of basic moral principle for women in Confucian. These instructions first appeared in the “Book of Etiquette and Ceremonial” and in the “Rites of Zhou.” (Kelleher, 2005) to describe traditional ceremonial and behavior.