D. Parts Eleven, Twelve, and Thirteen
1. What is the student’s nightmare vision of how our ancestors lived? Where did he get such an image?
The student envisions that our ancestors lived a stressful life. He imagines us always running from predators and desperately trying to get food. He sees us struggling to stay alive. The image, though proved wrong by anthropologist, is conditioned in him to believe by Mother Culture.
2. Explain what Ishmael was trying to teach Bwana about the control of food. What does this have to do with the fact that leavers “live in the hands of the gods”?
Ishmael was trying to teach the student why we control food, and why we want to do it. He shows him that the Takers in the beginning wanted to control food
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What do these interpretations of the Old Testament Bible have to do with agriculture?
Ishmael’s version of the story of Adam and Eve and of Cain and Abel are more like stories on the first fights between Takers and Leavers. The first real battle between man. He uses his interpretations to show how agriculture split apart Abel and Cain and to show how Eve offered agriculture to Adam, which also split up Man.
Why is it so hard for people to give up a story? Why is it that even the worst off in our society would just assume continuing to enact a story in which they are miserable?
It’s hard for people to give up a story because they don’t even realize there is one. Like the narrator in the beginning was oblivious to even a creation myth, but was acting out the principles it taught without even realizing where he got these principles. Even the worst off in our society would continue enacting this story because they have been conditioned to believe that any other life out there is worst. They have been conditioned, whether they realize it or not, that it’s better to live in the hands of Man than in the hands of
3. His temporary journey in this world had ended. pg 88 This quote explained that in Ishmael’s culture, things like the afterlife do exist, although I don’t know if it relates to their religion. How does this help Ishmael continue on his journey.
Both Ismael and Jacob were in vulnerable circumstances organizations and groups of people exploited them to their benefit. Ishmael lost his family after Ishmaels family were killed by the rebels, and he became an orphan roaming his country fleeing from danger and trying to survive. Ishmael focused on his physiological needs: “I began to feel my Ribs when I touched my sides"(32) ALWG. Ishmael was trying to survive; he had only himself: Beah was in a vulnerable situation.
Killing people and destroying villages makes Ishmael a very dangerous soldier. Ishmael has joined the team because of how the Rebels killed all of his family. Ishmael was angry that his family died but he was not the one how did. He wanted to have his family around, so this parents can see Ishmael grow up to an adult. Ishmael had to do something to get his revenge on the Rebels, “I joined the army to avenge the deaths of my family and to survive, but I’ve come to learn that if I am going to take revenge, in the process I will kill another person whose family will ant revenge; then revenge and revenge and revenge will come to an end”
Ishmael points out that we are products of our culture. The two cultures Ishmael talks about are the “civilized” and “non-civilized.” Life is full of trial and error. Ishmael talks about the fact that if we as humans do not change our ways and learn from our errors we will go extinct. As many other cultures have exhausted there resources we would not be the first civilization
Ishmael has become a living being with no humanity left inside him, which is very different from the concerned, innocent child that he once
We leveled your forests; our hands removed the stumps from the field… We have been with you… in adversity, and by the help of God will be with you in prosperity.” Brooks now believes that, although everyone drew from the Exodus Story, many still lost their sense of purpose and turned into self-interested “radical secularists”. But that is where
Ishmael admires Queequeg’s savagery; the merits of this savagery can be seen implicitly in Ishmael’s previously mentioned embarrassment
Ishmael right now is told to kill or that he was going to die and given drugs so much that he had become so mindless that that was the only thing that he could think. But some people believe that if everybody is thinking the same then there is no way for everybody to be happy. “The bigger your market, the less you handle controversy, remember that!” But without controversy then people aren’t able to grow any further, they are forced to stay right where they are. When people are having their own ideas and there is a lot of controversy the people still care about about other people's
As time goes by though, problems arise and things go downhill. When the book was first written in the 1950s there was much controversy about the meaning of the book and why a group of young boys were chosen to be the victims and stranded on the island. One of the biggest questions people asked about reading this book is whether or not humans are instinctively good or bad. I believe that humans
Ishmael also was the one causing these innocent citizens distress. Always being the victim caused him to go into survival mode. For Ishmael, the goal of each and everyday was to survive. He would do anything just to get some food or water, even steal food from a little boy. Ishmael and his friends saw a little boy with food in his hands, Ishmael declares, “Rather, we rushed on the boy at the same time, and before he knew what was happening, we had taken the corn away from him”
Takers are individuals who take more than what they need and do not think about consequences that could arise from their actions. While, leavers are people whom only take what they need and think about their actions and how it could affect other aspects of life. Ishmael believes that everyone was a leaver before 8,000 B.C. because they were hunter and gathers and only got what they needed. However during the time of 8,000 B.C, the agricultural revolution happened, the agricultural revolution resulted in farmer’s ability to till the ground better and produce more food than they ever have before. This led to land never used for farming to be used for agricultural purposes as well as the beginning of large scale farming operations.
For instance, Beah and other individuals slept in abandoned villages and hoped to find food to eat. Throughout his life during war due to the limited food and resources Ishmael and his friends took whatever came their way. For example, Ishmael friend Khalilou, could climb trees by doing this he collected bananas which kept them from starving (Beah, 2008). Also, they fought for food because there was scarce food around which cause dangerous situations.
When he runs out of oranges, “[he] collected more at every village [he] slept in” (Beah, 47). Ishmael had no idea what was in store for him in the future, but because of constantly preparing, he had no trouble with food. He knew on instinct that this was his
“Death is a distant rumor to the young” (Rooney). The idea of death is often an afterthought to individuals. One does not simply wake up every day of their life and contemplate their own passing or that of another. “The Road Out of Eden”, a short story written by Randall Grace, is about a group of children that face torment from a bully. The children make a rational decision to end their suffering by murdering the bully, their first encounter with death.
The judeo-Christian story is very well known creation story. The Christian religion is very familiar to this story. The other story is called Iroquois creation this is a Native American story of how the Earth came to a beginning. There is many similarities and differences in this story. One of the differences is that in the Christian story the Earth was made by God.