Anne Bradstreet and Jonathan Edwards are two famous Puritan authors, living in Colonial America. Bradstreet is a poet who wrote the famous poems, “To My Dear and Loving Husband,” and “Upon the Burning of Our House.” Edwards wrote more than one thousand sermons to preach, with his most famous one being, “Sinners in the Hands of an Angry God.” They are both puritans, heavily influenced by their faith, but they go about expressing their faith in different ways, as shown by their different tones and word choice.
Anne Bradstreet and Jonathan Edwards use their religion to heavily influence their literature. In Bradstreet’s poem, “To My Dear and Loving Husband,” she states, “The heavens reward thee manifold, I pray” (10). She is telling the readers
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In Bradstreet’s poem, “Upon the Burning of Our House,” after she is done worrying about her house, she states, “Yet by His gift is made thine own;/ There’s wealth enough, I need no more,/ Farewell, my pelf, farewell my store” (50 - 51). Bradstreet has a calm, soothing tone, as she accepts that what has happened to her doesn’t matter anymore because she has what she needs in Heaven. On the contrary, Jonathan Edwards, when describing God, says, “The wrath of God burns against them, their damnation does not slumber, the pit is prepared, the fire is made ready” (126). Unlike Bradstreet, Edwards sees God as a mighty, angry figure, and he uses an intense, angry tone in his sermon; almost like he is trying to instill fear into his readers. Bradstreet frequently uses imagery and strong diction to paint a picture with her words. In, “Upon the Burning of Our House,” Bradstreet states, “Thou hast an house on high erect,/ Framed by that mighty Architect,/ with glory richly furnished” (43-45). In this quote, Bradstreet is describing God in a positive light, as someone who will take care of you and someone who will look out for you. Edwards also includes a lot of imagery in his writing, but he uses it to paint a completely different picture. In his sermon, “Sinners in the Hands of an Angry God,” Edwards states, "The bow of God’s wrath is
Edward made great use of imagery that were relatable to farmers as that was his main audience when he said, “sinners are heaps of light chaff before the whirlwind; and large quantities of dry stubble before devouring flames.” (Edwards) This served as an illustration the feeble might of man in comparison to the supernatural powers of God. Moreover, Edwards continue to convince the audience to repent in order to save themselves from the fury of God by symbolizing his fury with fiery pits and flood waters. “The wrath of God burns against them…the fire is made ready and the furnace is now hot; or his fury is like great waters that are damned for the present.”
In 1741, Jonathan Edwards writes and delivers the sermon “Sinners in the Hands of an Angry God.” His primary focus was to persuade the audience by use of fear to abide by the Puritan religion - much like many Judeo-Christian preachers do today. Edwards encorporates allusions, imagery, and diction to enforce his philosophy upon his audience. Throughout the sermon, Edwards targets the attention of his audience through biblical allusions.
Well respected Puritan minister, Jonathan Edwards, In his Sermon, “Sinners in the hands of an angry god”[1741], Points out the consequences of why God won’t accept them into the Puritan religion. Edward’s purpose is to impress upon the Puritans’ Religion. He adopts a fearful tone because he’s so worried about what god might do to them because he is wrathful. Edwards supports this claim by demonstrating imagery, repetition and the pathos to make the readers fear sinning and what comes with it. Jonathan Edward’s illustrates the rhetorical strategy of imagery to amplify the impact of the sermon.
His utilization of allegories traverse over entire passages, for example, the one about the bow of God's fury being drawn and held over the hearts of miscreants. This illustration demonstrates that God could release his fury at any minute yet his generosity spares them. Afterward, Edwards looks at heathens to insects and serpents, animals loathed by people similarly as delinquents are scorned by God. This demonstrates his unconverted assembly how inadequately God considers them. Jonathan Edwards utilizes these sayings to make his message less demanding to comprehend, which influences it to hit substantially nearer to home among the hearts of his audience
He even goes so far as to compare God’s wrath to “great waters that are dammed for the present… the longer the stream is stopped, the more rapid and mighty its course, when once it is let loose” (20). By creating this comparison, Edwards instills fear into the hearts of his followers, and creates the imagery of a terrifying God.
Sam Redinger Mr. Bertelsen English III 9 November 2016 Essays on the Computer of a Slightly-Miffed Teenager Fire, brimstone, and destruction, and no, I’m not talking about the election. While sermons are usually known for their happier nature, Jonathan Edwards’s “Sinners in the Hands of an Angry God” will give you none of that. This sermon contains much figurative language, and that drives home the differences even more. Due to the nature of the sermon, it was most likely directed towards Puritans who lost their way. Edwards used many types of figurative language, including imagery and similes, to drive his point home.
In early America, the Puritan religion was a driving point in building our culture. The Puritans were extremely neat and strict; so much that they were not very focused on the importance of their religion. Johnathan Edwards, the author of the sermon, “Sinners in the Hands of an Angry God,” believed that New Englanders were too concerned with other worldly matters. When he noticed the separation of his religion, he wrote and delivered his most famous speech. It was a dark and powerful sermon, delivered to multiple churches in New England.
The use of imagery in the sermon relates it to the reader, creates a fear amongst the parishioners, and adds suspense to the sermon. The use of Bible quotations demonstrates the credibility of the sermon and gives it an authoritative tone. Edwards creates a image of hell “...gaping for them the flames gather and flash about them, and would fain lay hold on them and swallow them up”. Making the Puritans believe that they are one step away from hell. The intent of the sermon was to make the Puritans fearful of their worst fear, hell, and by using this imagery allows their fear to grow inside the sinner to induce action to change their ways.
Bradstreet knows the goodness in God and rather than fearing him she thanks Him or asks for help. While her house was burning she asked God “to strengthen [her] in [her] time of distress”(9) because she knows everything that happens is through the will of God and only He can help her through this difficult situation. Bradstreet sees God as a just one even though he took all of her physical possessions. She takes His justness a step further by saying in lines 18 and 19 that even if He took all of her belongings, it would still be reasonable. Bradstreet also believes in a positive afterlife for herself and most people around her.
Have you ever wondered what it would be like if you were a Puritan author? Well you'll learn about Anne Bradstreet, a married poet in the 1600 and A ghastly preacher/author Jonathon Edwards. who have many differences but looking more in depth you can tell how they might be closer related than you think.nAnne Bradstreet and Jonathan Edwards are both Puritan authors who believed in the same God, but preached him in very different ways. Jonathon Edwards put fear into people to make them believe in God and his religion but Anne Bradstreet's view on God was based on love and trust. Bradstreet is a married woman and a poet who is widely known for writing poems such as To My Dear and Loving Husband and The Burning of Our House.
In “sinners in the hands of an angry God”, Jonathan Edwards uses different types of literary techniques, such as, imagery, metaphor, similes, repetition, and rhetorical questions to emphasize his point. His point is to scare the people and make them want to repent, which is the theme of the sermon. In the sermon “Sinners in the hands of an angry god,” Edwards uses different types of
Figurative language can be a compelling factor in literary works ranging from romantic poetry to political speeches. It forces the reader, or listener, to visualize and understand what the author is trying to say. Jonathan Edwards utilized this writing technique in his powerful sermon, “Sinners in the Hands of an Angry God.” Edwards used imagery, metaphors, and personification to express his differentiating attitudes towards both sinners and God which consisted of complete disgust in regards to the former and unwavering respect for the latter. Jonathan Edwards relied more on the composition of his writing rather than the execution of it which is why figurative language is found so often in this sermon.
Jonathan Edwards’s sermon “Sinners in the Hands of an Angry God” and Anne Bradstreet’s “Upon the Burning of Our House” seem at first glance quite similar to one another regarding context, however, after taking a closer look, it becomes apparent that there are some substantial differences. These differences cannot be understood without the knowledge of cultural context concerning the Puritan belief system and their lifestyle. “Sinners in the Hands of an Angry God” was written with the sole purpose of scaring and intimidating the people that purtinans believed to be sinners. Edwards’s work contributed to a movement called “The Great Awakening”. It’s objective was to make the so-called ‘sinners’ aware of their wrongdoings and compel them to repent.
No two authors are alike, Anne Bradstreet and Jonathan Edwards, both Puritan writers, fall true to this as well. Anne Bradstreet wrote Upon the Burning of my House and To my Dear and Loving Husband, her poems are more loving and caring. Jonathan Edwards, a Puritan preacher, wrote the sermon Sinners in the Hands of an Angry God his sermon is very dark, scary, and mean. Both Anne Bradstreet and Jonathan Edwards have respect for God, but they also have different views of him. The authors both have different writing styles, but use similar literary devices.
Behind a False Security After losing her house to a fire, Anne Bradstreet represented her thoughts and feelings in the form of an iambic poem titled “Verses upon the Burning of our House”. It openly presents an internal conflict that Bradstreet has between her religion and her cherish for material possessions. She is committed to God and to her beliefs, which is utterly exhibit as her first instinct was to pray to God and ask for support and guidance when she feared for her life. Although her sentiment towards God is genuine, this poem displays what I can only describe as a clear camouflage of her real pain and perceptions during that tragic moment in which her house and everything she owned slowly burned down in front of her.