IN THE GARDEN
We discuss Jesus and His father’s interactions in the garden of Gethsemane in the lesson Love Endures all Things. The following interactions in the garden are between Jesus, Peter, James and John. In addition to the text below, they are also included in Mark 14:32-52, Luke 22:40-53 and John 18:2-11.
Please read Matthew 26:36-46.
Note verse 40-41: And He came to the disciples and found them sleeping, and said to Peter, “So, you men could not keep watch with Me for one hour? Keep watching and praying that you may not enter into temptation; the spirit is willing, but the flesh is weak.”
Note verse 43: Again He came and found them sleeping, for their eyes were heavy.
Note verse 45: Then He came to the disciples and said to them, “Are you still sleeping and resting?”
Jesus took His three closest disciples with Him when He went to pray. Before He left for His prayer time alone with God, He asked them to keep watch while He prayed. The word “watch” means to keep alert. Jesus was encouraging them to vigilance when confronted with spiritual attack, to keep from being lulled into spiritual sleep.
Jesus came back and found them sleeping and asked them to keep watch and pray so that they would not be
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He went with Peter to the tomb. They literally ran to the tomb, with John arriving first but waiting for Peter before entering the tomb. Peter entered first, perhaps because he was older and the more senior disciple. The point of including narrative about the linens may be to contrast Jesus’ resurrection with that of Lazarus. When Lazarus came out of the tomb where he was buried, his hands and feet were bound with linen strips and his face was wrapped with a cloth. He had a mortal body. Lazarus would die again. Jesus, on the other hand, did not have a mortal body. He would never die again. The fact that His wrappings and cloth were lying there is evidence that Jesus had not been
The parchment roll that Evangelist gives to Christian says, “Fly from wrath to come.” 4) Evangelist instructed him to go and follow the
Their Eyes Were Watching God,
The men in charge of the boat were fishermen. They had been out on these waters many times. This was no ordinary storm. The language here is stark. Terror filled, they awoke Jesus up from a “nap” as the boat was sinking and said to him, “Do you not even care that we are DEAD MEN?!”
‘Oh! My dear sweet Lord Jesus asleep in a manger! What we goin’ to do now?’” (Steinbeck 413) The whole family is confused.
“Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews to bury” (King James Bible, John 19.40). Around Easter time, churches begin to have sermons about the crucifixion of Jesus Christ. After Jesus died on the cross, Joseph wrapped him in linen and placed him in a tomb. As Jesus rose from the dead, the linen cloth that was placed on top of him was left behind. Controversy is still a problem today whether the Shroud of Turin is truly the linen that covered Jesus’s body.
Jesus also raised a daughter back to life for a man and a woman who were her parents; he did this in the presence of Peter, James, and John and a crown of flute players was heard. At Capernaum, Jesus restored a servant boy of a centurion back to health. Jesus cured lepers, cast out demons, and restored sight to a blind man.
This series of events is similar to Adam and Eve eating the forbidden fruit. Once they had eaten the fruit, they hid. They proceed to li to Jesus and hide, just like Gawain lying to the lord of the castle and his hiding his affair with the lady. Bedivere does something similar in the Arthurian stories. When Arthur is on his death bed, he asks Bedivere to throw his sword in the lake.
In this chapter, Jesus is revealed as walking among the seven lampstands (representing the church), holding the seven stars in His right hand (representing the angels of the seven churches), His eyes like flames of fire, out of His mouth went a sharp two-edged sword and His face like the sun shining in all its brilliance. He stands as the Judge of the whole
When God raised people from the dead, they were saved. You have to use your logical reason to get to this conclusion. Reason alone is not enough to lead us to Christ and salvation. Religion and reason can be used to complete each other to a certain point.
I looked at the terrible scene once again, and this time they were nailing Him to the cross. They lifted up the cross,
Meanwhile they are different because the events aside from the fact that Jesus was born are all very different. Specifically the infancy narratives differ in particular ways that may cause the audience to question which infancy narrative is more correct. This essay will compare the infancy narratives of Matthew and Luke and will show how the infancy narrative of Luke previews the themes of Luke’s Gospel. The infancy narrative of Matthew occurs in the first two chapters of Matthew’s Gospel.
Lastly, another miracle that portrays to Christ is the miracle of Elija resurrecting a child from the dead. This miracle points to Jesus because Jesus was known to heal and resurrect multiple people in the New
One accepted Him as Savior before dying, which gave him a spot in Heaven, and the other died spending an eternity in Hell where he is burning to this very day (Elwell
To conclude, the Gospel of John is a refined version of the story of Jesus Christ who takes the role of the son of God to the next level compared to the Gospel of
I also find it difficult for it to be around the time of the enlightened philosophers and for none of them to mention Jesus in their writings. Granted the world wasn’t as connected as it is now but if a boy brought his dead friend back to life that fell off a roof, to prove his innocence of murder, then people would be talking, and those trade routes would have carried the stories all over. Thus, bringing in powerful parties to take hold and utilize such