According to Schechter and Semeiks “The Quest” passage on help “The hero, it is clear, needs all the help he can get on the quest, for wherever it leads him.” (The Quest 323). Within both books, The Epic of Gilgamesh and The Odyssey both Gilgamesh and Odysseus receive help throughout their journey’s. Gilgamesh experience in his quest of being helped in his most needed time was his encounter with Utnapishtim. For The Odyssey, Odysseus runs into many difficult on his journey, until he encounters Agamemnon.
In the story of Gilgamesh, the hero Gilgamesh has set off on his second calling, after witnessing the death of close friend Enkidu. Gilgamesh after experiencing a death that close to him has fallen into great sadness which he seeks out to end. His way on doing so is to obtain the unatonable, everlasting life. On his search for everlasting life he comes across Utnapishtim, Utnapishtim has obtain what Gilgamesh desires the most. When the two talk Gilgamesh expresses his sorrow and his desire for life to Utnapishtim, in return tells Gilgamesh the story of the flood.
In the story of the flood Utnapishman explains how the fury of Ishtar had cause much destruction that many people had died but the
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Within the underworld Odysseus goes out to seek help from the dead prophet Tiresias. Instead of just getting help from Tiresias, Odysseus runs into old friends with helpful information. His first encounter is Agamemnon who gives him two warnings. (The Odyssey116) His first warning to Odysseus was to trust no woman. And due to Odysseus past run in with woman such as Circe his saying held some truth. Along with his advice about not trusting woman Agamemnon gives Odysseus one last tip. Which was to be discreet upon his arrival back to Ithaca. This helpful tip left by Agamemnon helps Odysseus in the long run when he finally arrives to shore of his homeland
Even some women were crushing on Odysseus and even held him captive Athena guided Odysseus through most of the journey. There is much cheating in the Odyssey among royalty and gods/goddesses When Odysseus finally returns back to his hometown, he is unrecognizable and rejected among his people Penelope has her doubts and holds and archery contest to prove his worth, which
Yet, after Enkidu passed away, Gilgamesh becomes so distraught, he becomes obsessed and fearful of death, and seeks the secret to immortality from there on. It is only after he learns the story of the flood from Utnapishtim, the epiphany that he becomes his most noble and wise self. Finally, he accepts his mortality on his way back to Uruk with the boatman alongside him: “O Ur-shanabi, climb Uruk’s wall and walk back and forth! Survey its foundations, examine the brickwork... A square mile is city, a square mile date-grove, a square mile is clay-pit, half a square mile the temple of Ishtar: three square miles and a half is Uruk’s expanse.”
Penelope, his wife, is greatly affected; as many greedy suitors disrespect her and move into their home to try and win her hand in marriage. Throughout ‘The Odyssey’, the greed and folly of men play a huge part in increasing the difficulty and severity of Odysseus’s situations and ultimately change his fate and the directions of his journey. The greed and folly of men are largely represented by Penelope’s suitors. In the very first book of The Odyssey, the disgusting actions of the suitors were introduced to the readers.
Athena is a major character throughout the book of The Odyssey and is known as the goddess of wisdom and battle. Throughout the course of the book, it is evident that Athena has a weak spot for the main character, Odysseus. Odysseus is trying to return home after the Trojan War, as the other Greek hero’s have already done, however he faces multiple challenges a long the way. Fortunately, for Odysseus, Athena was there to guide him through a few of these troubling situations.
You have toiled without cease, and what have you got! Through toil you wear yourself out, you fill your body with grief, your long lifetime you are bringing near(to a premature end)!... No one can see death, no one can see the face of death, no one can hear the voice of death, yet there is a savage death that snaps off mankind.” (Tab.X, PG. 25) Utnapishtim attempts to speak knowledge into Gilgamesh about rebirth and how he cannot escape death.
These women influenced the conditions of the journey by guiding Odysseus in different directions, and aiding him crucially. Their authority showed the idea behind an old proverb, which states, “Behind every great man there’s a great woman”. Throughout The Odyssey, the women exemplified their power during the course of Odysseus’ journey. Odysseus’ wife, Penelope, bravely held down the front in Ithaca while her husband struggled to find his way back home. In Book 18, Penelope spoke to the ever-so-desperate suitors about what Odysseus “told” her before he left.
In The Odyssey Homer makes Odysseus’ journey to his beloved Ithaca excruciating. Odysseus encounters many friends and foes throughout his journey and has to be a leader throughout his experiences. As an example, he encounters Polyphemus and Poseidon, both of whom make his journey mentally and physically painful. Odysseus faces countless scenarios in which he has to save multiple people in those situations. He also encounters the suitors, who are a group of men that try to marry Penelope, when he returns to reclaim his home.
Gilgamesh and Utnapishtim also share some characteristics, not in appearance, but in the knowledge that they both have gained. Duality enhances and backings the lyric to sound enjoyable since it is an uncommon element strategy in a wide range of
“Extinction is the rule. Survival is the exception (Carl Sargon)”. According to The Epic of Gilgamesh and Genesis, unprecedented floods occurred in both stories. The exception fell on the kind men, Utnapishtim and Noah: they survived the powerful event of destruction. However, in the same theme of the stories, there are sources of similarity and differences.
When Ishtar cries out, Enkidu cast one of the bull’s buttocks at her. The city of Uruk celebrates, but Enkidu has a sinister dream about his future failure. Gilgamesh is also an epic hero because he survived a 6-day 6-night flood. Gilgamesh tore his house down. Gilgamesh then built a boat out of his house.
The Epic of Gilgamesh and the Bible have a few similar events and historians think that they may refer to the same event. The Epic of Gilgamesh and the Bible share a similar event, the flood, and a similar character, the serpent. Though there are still several distinctions between the two stories. The Bible and the Epic of Gilgamesh both contain a serpent as one of the less significant characters.
Silvy Elsa Mathew Hum 120 3/1/18 Paper 1 - The Epic of Gilgamesh and Homer’s Iliad The two main oldest epic tales in the world, ‘Epic of the Gilgamesh’ and Homer’s ‘Iliad’ deals with many significant issues that pose a meaning in the life of an individual and communities. The Epic of Gilgamesh was written 1500 years before Homer wrote the Iliad.
The Epic of Gilgamesh: Relevant Truth for Today’s Society The Epic of Gilgamesh is set in Uruk, an ancient city of the ancient Mesopotamian civilization of Sumer, now modern-day Iraq. The epic was said to be written by Sin-liqe-unninni, but it is based on five earlier Sumerian poems with no known author. The piece was difficult to translate, and there are two main version for the Epic of Gilgamesh. This is the result of the environment during the time the piece was being written.
The Epic of Gilgamesh is the first epic poem to be written in ancient West Asia. It was written around the third millennium BCE in Mesopotamia by Sumerian people (Spodek, 127). The epic is based on actual an historical figure, a Sumerian king who reigned the city-state of Uruk around third millennium BCE. Ashurbanipal, the last Neo-Assyrian king who was literate, built a great library in his capital and preserved 20,000 tablets including the earliest complete version of The Epic of Gilgamesh (Spodek, 128). Sumerian attitudes towards gods, friendship, and the story of the great flood are revealed throughout the epic.
In the following readings, Genesis and The Epic of Gilgamesh, women are perceived as subjects towards men. For example, in Genesis the first woman to be created by God is Eve and in The Epic of Gilgamesh the harlot Shamhat. Both characters are subjected to obey men in a point of their stories because it is the norm of the society of which these texts are written in. Even though both texts were written in the same part of the world, modern middle east, Genesis is the creation story of earth that was written in modern day middle east during Babylonian Exile of the 6th century BC, while The Epic of Gilgamesh was, however written in a different time, dating back to c. 2000 BC. Genesis was written before The Epic of Gilgamesh, which means that the norm of women being submissive towards men originated from Genesis to The Epic of Gilgamesh.