Compassion and love are no foreign notions to anyone in the world, moreover most people have had an experience of love and compassion, and those who have not had a conscious interaction with love or compassion live a life of suffering. Arrupe and Williams both commentate on the need for compassion and love in society, to promote justice and a greater good. In a world of suffering, people need compassion and love which foster a just and wholesome relationship among eachother. McIntosh has taught us that self-awareness about privilege creates these just interactions. Because self-awareness fosters loving and just relationships, it innately allows for the examination of injustices and furthermore when we choose to act in the greater good we can …show more content…
But with most curses comes a gift, something that I am now able to use for the betterment of those around me, and that is how I have formed through being devoid of feelings. I grew up extremely analytical and that was how, and often still do, I expressed my empathy. Because I have always understood people’s feelings, but never did my empathy route those feelings through my “heart”, rather they were always routed through my “head”. Due to this, I have a gift for the rationale of emotions and the logic behind the illogical. This is a privilege that has been provided to me through my life and I am learning that this privilege exists, and now it is being utilized as a resource, especially coupling it with true empathy that connects my emotions with others. Only because of self-awareness, I can see that I had this disconnect to compassion and love, which allowed me to foster just relationships with …show more content…
Today in class, Monday the 26th, we spoke about specific standards that are pressed upon men in context of rape culture, but mainly societal stereotypes. I can confidently admit that I am not influenced by these stereotypes nor do I agree with them being relevant in my personal image of myself. Because of this third-party dynamic I have with secular culture, I can use it as a resource to form just relationships where I am able to help friends or those in need that may struggle with dehumanization, apathetic influences, or other injustices that are fueled by parts of this culture. However, if I were to lose a magnitude of self-awareness and introspection, I too would fall prey to certain injustices, so I must express extreme caution in my life when approaching
Compassion is an extremely powerful emotion. It’s when you help someone get through an awful time in their life. Usually if it’s someone or something you, love you can show compassion towards it, You’ll end up putting an extreme amount of love and compassion into something you care about. If your loved one is going through an event you’ve gone through, you can empathize with them and connect. Showing love and compassion can let other people know what kind of person you are.
In Barbara Lazear Ascher’s essay titled “On Compassion” Ascher considers the concept of compassion by utilizing her own encounters with the homeless as a vehicle to make her argument. In her argument, she interprets compassion as an abstract concept, and portrays empathy as a building block to compassion; making the argument that to be a more tolerant society one must first learn empathy in order to demonstrate true compassion. When analyzing Ascher’s rhetoric, her style, diction and rhetorical devices reveal a skeptical tone and serve a greater purpose in appealing to the reader’s sense of ethos and pathos. Namely, Ascher’s use of first-person narrative and word choice like “we” appeals to the reader’s sense of ethos, which eventually builds
Frederick Buechner once said, “Compassion is sometimes the fatal capacity for feeling what it is like to live inside somebody else's skin.” Similarly, an author by the name of Barbara Lazear Ascher wrote an essay called “On Compassion,” in which she states that people learn about compassion when they experience hardships and begin to put oneself in another’s place. Along with the idea of compassion being learned, Ascher also tries to make us wonder what our motive is that leads us to being compassionate. Ascher tries to make us question why we feel the need to be compassionate towards others throughout her essay.
How to Live According to Irving Singer Throughout Irving Singer acclaimed trilogy, The Nature of Love, the viewer can observe how he unveils rich insight into fundamental aspects of human relationships through literature, the complexities of our being, and the history of ideas. In his sequel, The Pursuit of Love, Singer approaches love from a distinct standpoint; he reveals his collection of extended essays where he presents psychological and philosophical theories of his own. The audience can examine how he displays love as he systematically maps the facets of religion, sexual desire, love from a parent, family member, child or friend. Irving explores the distinction between wanting to be loved and wanting to love another, which ultimately originates from the moment an individual is born.
Do we really love what we do? In the article “In the Name of Love,” Miya Tokumitsu covers the issue that doing what you love (DWYL) gives false hope to the working class. Tokumitsu reviews how those who are given jobs ultimately cannot truly love what they do because of the employers who make jobs possible. These same employers keep their employees overlooked.
Not only can we learn from the characters in To Kill a Mockingbird, but also in the poem Sympathy because we can relate to what the author is talking about. Through these examples, it is clear that authors can best create empathy in their readers by developing strong characters that go through problems that the reader can relate to or learn
Serano observes the virgin/whore double bind placed on them by societal influences, and then raises that a similar double bind is placed on men: “having experienced this dilemma myself firsthand, I have come to refer to it (for reasons that will be clear in a moment) as the assholes/nice guys double bind. ‘Assholes’ are men who fulfill the men-as-sexual-aggressors stereotype; ‘nice guys’ are the ones who refuse or eschew it,” (Serano 312). In establishing a male double bind to mirror the phenomena effecting women, Serano grants the audience greater insight to her reasoning behind how stereotypes enforce rape culture. However, the false dichotomy Serano creates with the asshole/nice guys double bind fails to support her greater thesis of men being stereotyped as predators, as while the virgin and whore stereotype both cleanly fits into her claims that women in rape culture are thought to only be either sexual objects or prey, only the asshole portion of her double bind for male fits into the sexual aggressor/predator stereotype. As one of the sides of the asshole/nice guy double bind does not reflect the predator stereotype in the same manner both portions of the virgin/whore double bind do for prey, it undermines the reasoning behind
Woodrow Wilson said, "You are not here merely to make a living. You are here in order to enable the world to live more amply, with greater vision, with a finer spirit of hope and achievement. You are here to enrich the world, and you impoverish yourself if you forget the errand" (Haden, Web). In this quote, Wilson is critiquing the idea of simply enduring the motions of life. As a leader, he is encouraging the pursuit of purpose and optimism in all aspects of life: both intellectually and interpersonally.
¬¬¬¬¬The Wars Essay The concept of resilience is often described as being able to recover from difficult experiences or pasts, where one’s resilience could be impacted by drastic changes that occur in their lives. It is something that guides one’s decisions and often defines their morals and what individuals perceive to be right or wrong; depending on the situation they are encountering. Resilience is highly dependent on the thought of empathy, where the resilience of people who have experienced empathy will be different from others who haven’t. How individuals deal with these differences determines one’s level of empathy and also impacts their resilience.
Heartbreak and vengeance make the perfect cocktail for any juicy story, but so does the concept of a twisted illusion of reality. Stories of passion such as, Evona Darling written by Silas House and My Ex-Husband written by Gabriel Spera, are both examples of stories that give the reader the equation of love and hate entwined together with the tainted sense of reality. House descriptively writes a story about the passion of a mother’s love whose heart has been taken away by her child’s father, who through suspicious friends got Evona’s custody stripped away from her. On the other hand, Spera creates her poem in her perspective of being married to a man that betrayed her and played his cards of deceit. Both stories were passionately written after love had partaken, but the fairy tale ends had come upon them.
Empathy is one of the things that bonds us as human beings; being able to feel for somebody else’s problems when they clearly do not affect us at all is why valuing literature is so important.
The essay, “On Compassion,” by Barbara Lazear Ascher illustrates compassion and creates an empathetic connotation for the reader to ‘put their feet into the characters’ moccasins.’ In paragraphs one and two, a homeless man approaches a mother and her child. According to Ascher’s words, the woman “waits for the light to change, and her hands close tighter on the stroller’s handle as she sees the man approach.” On the streets most people turn away and ‘close themselves’ from interacting with the homeless, because of the look that the homeless give off.
The Significance of Female Figures in Love in a Fallen City " In 1918, Lu Xun asserted that whenever the country seemed on the verge of collapse, Chinese men would thrust their women forward as sacrificial victims to obscure their own cowardice and helplessness in the face of the onslaught of aggressors and rebels" (Louie 15). Eileen Chang critiques the social status of females during the transitional period before the modern era in China throughout her novella Love in a Fallen City. Eileen Chang was influenced by the New Culture Movement in China, which promoted gender equality and education. Also, Eileen Chang 's mother who was a "self-possessed, westward-learning" (Zhang xi) female, enormously impacted her philosophy thoughts.
The Constant Contemplation of Sharon Olds’ “Sex without Love” This poem dramatizes the conflict between the speakers opinions on sex, opposed to others. In this poem, Olds presents a speaker who is contemplating the mentalities and thought processes of people who are able to have sex without love, compared to themselves. Although no first person dialogue is presented in the poem, contrasting statements and implications of phrases used highlight how the speaker feels about the subject. The theme of the poem is largely one of personal contemplation and of human emotion.
Lights up on an exquisite mansion in Albany, New York in the mid-1700’s. Inside the heavily furnished living room next to a roaring fire, sat a very happy family, talking, laughing, and playing. The parents, by the names of Philip Schuyler and Catherine Van Rensselaer Schuyler, sat in large, plush chairs. Four of their seven children by the names of Angelica, Elizabeth (called Eliza), Margarita (called Peggy), and Philip sat on the floor around them. The family was rich, powerful, and widely loved.