The Rohingya Case Study
In fact, the concept of “we” as the majority’s argument is rather difficult to accept the “others”. The Rohingya case, where the Burma Kingdom centuries ago until the state of Myanmar through the Army today is attempting to conduct the oppression to Rohingyas Muslim group. They regard are not being part of the element in Myanmar nationality. In the contrary, the Rohingya is clearly a distinct not only physically prone to Bengali but also the political view, for instance when the Rohingyas Muslim were pro-British in the Second World War. Moreover, they have a different religious identity with the majorities of Myanmar as Buddha.
When some believed that 1990 the ending of Cold War, the world would return in new hope of peacefulness, more democratization in the world order, but on the other hand, has also exposed the ‘pathologies in the hallowed of nationhood (Appadurai, in Harris 2009: 130). Myanmar since the isolationism policy in
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She also explained based on the UN claimed which reported by BBC News, that in January 2014, more than 40 Rohingya men, women, and children were killed in Rakhine state after an accusation that Muslim Rohingya killed a Rakhine police. The violence was followed by another violence easily; even tough the reason was unclear and the truth was unnecessary again. The boundaries of the conflict itself become blurred, whether the communal conflict is between Rohingya and Rakhine or Muslim and Buddhist. However, Rohingyas by chance are Muslim and physically do not show that they are the descendant of the Mongoloid. Furthermore, they had a different perspective in politic according to British colonial era, but on the other hand, Muslim Rohingyas are still being a part of
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