While Legalism shaped the empires that endorsed it in becoming a powerful central state centered on law, and created a sense of fidelity to laws rather than to morals in the society through famous political reforms like Lord Shang 's Reform, and rejected the competing ideology of Rujia, Confucianism influenced the empire with an emphasis on humanism, morality, and societal order, leading the empire to become less centralized and the society to become centered on Confucianism-learning. Contrary to these two ideologies, Buddhism during the Tang Dynasty gained its popularity as a religion for the people to guide them on thoughts over the afterlife as well as guidance on filial
Qin killed 460 Confucian scholars, that makes it clear he is a bad leader.” However, this does outline the criteria that defines a bad leader because he was very bossy and did take control of everything. Although that does meet the criteria that defines a bad leader I still hold the belief that Qin is a good leader. Furthermore, Qin is a progressive leader because he is motivated, he has some communication skills, Qin is partly honest, he is organized, and he is smart and creative . One reason I maintain this position is because Qin meets the criteria that makes a progressive leader. Qin started the great wall of China to protect his country, that makes me believe he is a progressive
The effect of this tax could be seen as a positive or a negative. When it comes to the research the tax has affected the country in a negative way, simply because the war was fought because of taxes that were seen as not needed as well the fact that the country fought the British to oppose taxes, and then Washington turns around and imposes a tax on the people after what they sacrificed to fight for the right to be free of taxes and to be supportive of their new government was tough because people did not have money to pay taxes at
The government has control over the benefits, therefore Weiwei is trying to emphasize that the chinese receive the consequences. Rather than the government, the people of China have to deal with the pain, lies, and being controlled. Due to ideological control from the chinese revolution, people are nearly brainwashed to agree with the government. Weiwei is aware of it and writes in order to rebel against his culture, debunking them of their
Daoism and Confucianism are both philosophies and religions that have existed in China for many years. They were found by different people and are practiced by different groups. Laozi and Zhuangzi founded Daoism. Daoism philosophy is about intuitive awareness, nurtured by peaceful contact with nature while exiling out anything artificial. Daoists follow the principle called the Dao it’s the underlying principle of the universe meaning you combine yourself with the principles of the yin and the yang.
Lao Tzu, who founded Taoism, understood chaos and order differently. Confucianism and Taoism are considered the two sizes to the Chinese philosophical coin. (Novak) Lao Tzu believed that avoiding confrontation and going with the flow is the key to the perfect society. For example, this exert from the text. "Life is a series of natural changes.
The story of Jung Chang’s parents shows that the lack of efficient institutions, the stratification of society, and plight of the common man made China vulnerable to nationalism. Through “Wild Swans” one sees that as the Chinese people became more empowered, nationalism became more favorable. Essentially, “Wild Swans” shows how and why Mao was able to influence the Chinese through nationalism. The story of Jung Chang’s parents is the medium through which Chang describes nationalism. From the beginning of “Wild Swans”, one sees the Chinese as a down trodden group of people.
Legalism stressed the importance of law and order above all other matters. Many of the doctrines and beliefs of Legalism were formed from the ideas of Han Fei, who was actually the disciple of the Confucian philosopher Xun Zi. Xun Zi had lost faith in the Confucian belief in the inherent good of man after seeing the constant political and social turmoil of his time. He and his disciples took the realization of man’s true nature to heart and decided that there needed to be something to control the rampant self interest of man, and they decided that the way would be through a system of laws. While Confucians believe that the nature of man is inherently good, Legalists believe that the nature of man is very susceptible to bad intentions.
Jerress C. Askew Professor Nicole Ennis History of World Civilization 1 January 27, 2018 Compare and Contrast the Origins of Confucianism, Legalism, and Daoism With the birth of their civilization, the ancient Chinese wanted to know what role human beings played within society and the universe as a whole? This question and many others help develop the “hundred schools” of ancient philosophy. In the beginning of Chinese civilization, they believed that the universe comprised of two primary energies, good and evil, light and dark, male and female. In other words, everything had an opposite and finding the balance would lead to a prosperous life and ultimately a prosperous society. Three “schools of thought” were born to figure out this balance.
The Sui and Tang dynasties took over as some of the most glorious periods in Chinese history. Rome was supplementary more disruptive than the collapse of Hna China. Due to Rome being incredibly drastic, the civilization left only the memory of the greatest in Western tradition. Another difference arises from the base of the civilizations collapsing. Rome was “human symptom” based; on the tombstones of Roman citizens were phrases suggesting the spread of downfall and defeat that provided a despondency of the afterlife (contributing to the decay of religion mentioned in the previous paragraph).
Another reason is because they resided in China. So where do they come from? The Hmong people go back to ancient China during the “Three Warring States.” The word Hmong comes from a group of tribes forming together meaning “Freedom People.” The tribes were known as Juili. The Juili Kingdom was established 5785 years before the Three Warring States. The Hmong people lived in southern China while Chinese lived in northern eastern China.