The Conquest Of Kalinga Analysis
The conquest of Kalinga by Ashoka on the year 261 BC was an event of greatest historical importance in the Indian as well as world history. It is believed that the atrocities committed on people of Kalinga, led Ashoka to adopt Buddhism and its teaching of non-violence."In Rock Edict XIII, Ashoka tells of the moral crisis which followed his conquest of Kalinga and the change of attitude which this resulted in." (Fussman 48). By his unique rock pillar inscriptions, which were places at sixty selected places, he propagated "Dhamma" as "Devanampriya"("Beloved of the Gods"). Ashoka’s imperial patronage and his quest for the “Victory of Religion” (Dhamma-vijaya) laid the foundation stone for the rise of Buddhism as world religion.
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• One hundred and fifty thousand in number were the men who were deported hence, one hundred thousand in number were those who were slain there, and many times as many those who died.
• After that, now that (the country of) the Kaliṅgas has been taken, Dēvānaṁpriya (is devoted) to a zealous study of morality, to the love of morality, and to the instruction (of people) in morality.
• This is the repentance of Dēvānāṁpriya on account of his conquest of (the country of) the Kaliṅgas.
• For, this is considered very painful and deplorable by Dēvānāṁpriya, that, while one is conquering an unconquered (country), slaughter, death, and deportation of people (are taking place) there.
• But the following is considered even more deplorable than this by Dēvānāṁpriya.
• (To) the Brāhmaṇas or Śramaṇas, or other sects or householders, who are living there, (and) among whom the following are practised: obedience to those who receive high pay, obedience to mother and father, obedience to elders, proper courtesy to friends, acquaintances, companions, and relatives, to slaves and servants, (and) firm devotion,—to these then happen injury or slaughter or deportation of (their) beloved
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