Many people think differently about the same story, so they come up with new versions. One example of that is the Creation Story. The written story, Creation Myth: In The Beginning, is violent, while Mrs. Warren’s Verizon is interesting. There are many ways of how Mrs. Warren changed the mood by using different words. First, in Mrs. Warren’s story, the cyclops and monsters remained in the holes and Gaea didn’t tell the Titans to overthrow their father. In the written version, the titans have to stop their father’s cruelty, “Take this weapon, make an end to your father’s cruelty and set your brothers free.” (Pg.1) The quote proves that the mood changes from violent to interesting by using different words because in the written story the father was sickles to the face and in Mrs. Warren’s version they didn’t attack the father. Next, in Mrs. Warren’s storytelling, the kids were already in armor. They armed Zeus and Hades in the written version, “For Hades they made a cap …show more content…
Warren changed the mood is with the plot. First, Hestia gave up her throne to Dionysus in Mrs. Warren’s version. In the written story, “Hestia, the eldest sister of Zeus, was goddess of the hearth. She had no throne, but tended the sacred fire in the hall…” (Pg.5) The quote above proves that the mood changed from violent to interesting with the plot because instead of always having a throne like in the written story, Dionysus had to beg for it until Hestia let him have hers in Mrs. Warren’s story. Next, Uranus threw down the ugly children in disgust. “Uranus looked at them with disgust. Each of them had fifty heads and a hundred strong arms. He hated to see such ugly creatures walk about on lovely Earth, so he seized them and their brothers the Cyclopes and flung them into Tartarus, the deepest, darkest pit under the earth.” (Pg.1) This passage shows that the mood changes from violent to interesting with the plot because in Mrs. Warren’s version, the children were
In both passages “Watsons Go To Birmingham” and “Making Sarah Cry” have a common theme of Kindness. Although both passages share the same theme they have a different mood. In the story “Watsons Go To Birmingham” the mood is sad. In the story “Making Sarah Cry” the mood is also sad but it is also happy.
In Ms. Warren's story the details were fun and made you laugh. “Above her rose Uranus,the sky, dark and blue, set all over with sparkling stars.” (Pg.1) This quote proves, that Ms. Warren was more fun because in this it was very detailed and boring when they were introducing how the world was made. In Ms. Warren's when she introduced how the world was made she said chaos got bored so he made planets which makes it more fun. Another example of how the change in mood was shown through characters is.
In this document, “the Pima lived in the Arizona desert along the Gila and Salt Rivers, a remote location that helped them resist European influence” (Myth, 2). Stability, settlement, and peace were all favored by a people in the Pima creation story, along with artistic traditions that were extensive and pure (Myth, 2). “In the beginning, there was no earth, no water—nothing” (Myth, 2). Juh-wert-a-Mah-kai was recognized as, “The Doctor of the Earth” (Myth, 2). During this time, since there was no sun, human beings, or nature…darkness stood alone.
The story of Popol Vuh and the book of Genesis are almost the same. These stories have so much in common you would think they were written by the same person. They also have their differences that help tell them apart. The similarities and differences suggest some things about myths around the world.
For example, in the beginning of he book, Catherine states, “I am commanded to write an account of my days: I am bit by flies and plagued by family. That is all there is to say” (Cushman 1). However, nearing the end of the year, Catherine says, “I am like the Jews in our hall, driven from England, from one life to another, and yet for them exile was no exile” (Cushman 162). This demonstrates how Catherine changed throughout the book, because there is a change of tone between the two quotes. In the beginning of the book, Catherine is reluctant to write in the journal, and she constantly complains about her situation.
Each of the characters create a new mood which keeps the play
There are hundreds of motifs scattered throughout the world about many vastly different creation myths. There are some myths linked with only a few motifs, and they originated from the same continent. Then there are also myths which originated from the other side of the world and share so many motifs one would think they were just a hundred miles away. With so many different motifs, it remains unclear and unproven as to how so many different cultures can share the same theory about how Earth and humans were created. Although there are so many fascinating motifs about the creation of the world and everything on it, I believe these three are the most common motifs shared by creation myths: nothingness (chaos) in the beginning of time, humans
Today we have two stories, both based on same topic; Creation of earth. One is called the Iroquois story of creation, which is about the woman that fell from the sky. Then we have the Genesis Creation story which is about how god created the earth.
" Adversely, the story doesn't leave much for the reader to decide how to feel, it almost tells one how to feel because the detail is so engaging. That was just the point that Glaspell was trying to make though when she decided to turn the play into a story. It was the story, rather than her play, that drove her message home; the pursuit of justice for women in a man's
Each every creation myth is unique in its own way. Of course, creation myths have their similarities, but each of them has at least one detail that separates them from every other myth. The question is how those similarities came about, considering for some of these groups that didn’t even know that each other existed. It would have nearly impossible and extremely unlikely for them to communicate with each other let alone, share their stories with each other. Yet, despite this there are some extremely common themes and events throughout these myths.
The judeo-Christian story is very well known creation story. The Christian religion is very familiar to this story. The other story is called Iroquois creation this is a Native American story of how the Earth came to a beginning. There is many similarities and differences in this story. One of the differences is that in the Christian story the Earth was made by God.
Greek Creation Myth: Canis Major was often represented as a dog 'following' the constellation known as Orion the Hunter. In Greek mythology, Canis Major was associated with the fastest dog in the world, Laelaps, who was destined to catch anything it pursued. Laelaps was given to Europa as a present from Zeus, as well as a javelin that couldn't miss. Europa's husband Cephalus accidentally killed Europa with this javelin and so took Laelaps to a Greek province north of Athens, known as Thebes, to catch a fox that was causing trouble. However, the fox was destined never to be caught and so the chase between Laelaps and the fox seemed to be never ending.
Hesiod’s account of creation, as outlined in the Theogony offers one of the most detailed and accepted theories of creation in the Greek culture. On the other hand, the Biblical account of creation, regarded as a Hebrew culture creation account, is to date one of the most widely acknowledged and accepted versions across various cultures seeking explanations for the origin of life and the earth. However, even though these creation accounts originate from two different cultures, they share some thought-provoking parallels in terms of their content and intentions, as well as some contrasts that make each of the creation accounts unique. Both Hesiod’s and the biblical creation accounts are similar in that they argue that prior to the beginning of creation events, the earth was merely a void that had no shape or form and this void was filled with darkness.
Floating about in all types of literature, there are many legends as to how the earth was created; these legends are known as creation myths. A creation myth offers answers to questions that ask how the earth was created, and explains the social customs of today as well as the workings of the natural world by telling an elaborate story. The Cherokee Indians have spread their beliefs on this topic throughout generations through oral tradition. Recent authors have taken these myths to paper to preserve history and to spread them even further around the world. “How the World Was Made” is a creation myth that not only offers an abundance of information regarding the origin of earth, but also supports the social traditions of today’s society and attempts to explain the intangible, natural workings of the world.
God created the world in Genesis 1:1-2. He created something out of nothing, and he made the heavens and the earth. This passage reveals to us that God has been with us since the beginning, and he gave us the greatest gift one could have. God gave us the gift of life, and he instilled his spirit within us. Life is the greatest gift one could have because, without life, one can’t exercise any other fundamental right.