It was a cold autumn evening, colder than normal for Germany around this time. Franz looked at his pocket watch, it was about quarter after 11. The swastika was worn proudly on Franz’s left upper arm. He saw the animals within the barbed zoo, striped like zebras. Hanz was enjoying a piece of bread his wife prepared for him this morning, but his face had a look of discomfort. “Might I try a piece?” Franz asked politely. Hanz broke off a piece and handed to him. “Why this is delicious, how can you look so displeased?” “Can’t you see what we are doing to there poor people? What have they done?” Franz was shocked he could even remark that idea. “Those things?! They are not people but brutes, attacking our way of life! They are the reason we lost the Great War! …show more content…
As they walked to the small shack with walking skeletons standing out front, enough to fill the shack from floor to roof, Franz started to laugh. Hanz glared at him, disgusted. When they got in front of the nude, shaking bones, Franz got the self described genius idea to throw the remaining amount of bread in front of them and said “If you can get it, you can eat it.” A moment of silence fell before them, until one of the animals roared forward attempting to grab the bread. Suddenly all of them ran forward trying to get to the bread. Punching, kicking, anything they could do to get to it. Blood flew from the pile, when one elder man finally grabbed the bread, another younger man jumped out and started to beat him mercilessly. “Hershel, Hershel, my son, it is me your father! I got your bread for you Hershel! My son, stop!” The fists kept coming upon the old man, until he stopped moving. The boy started to eat his spoils as the men backed into a orderly line
“No no don’t worry, the first one said, “this path will get us up the mountain quicker and it 'll take us past past the smilodon 's territory. So the other men finally agreed with the first, and that was the worst mistake any of them had ever made. Because as soon as they step foot onto what they thought was a path straight up the mountain, but actually took them to my cave i started tracking them. And when they set up camp for the night, that’s when i attacked. First I started with the strongest, then i tore the heads off the other two to save for later and then i finally got around to eating the boy.
When the workman threw the bread into the wagon, they began to fight each other for the bread. Though he had given them food the Germans outside of the wagon thought it was entertainment to watch the Jews fight over the bread. More and more Germans began throwing bread into the wagon. It was nice of the Germans to throw the bread but it was just for their
The prisoners, “had not eaten for nearly six days except for a few stalks of grass and some potato peels” and as a result, were on the verge of starvation. It can be expected that the prisoners would not think of revenge purely because of their desire to eat. In fact, their desire to eat was so strong that their “first act as free men, was to throw themselves onto the provisions… no thought of revenge… only of bread” (Pg. 115). This scene immaculately portrays how the Jews were robbed of their basic needs, such as sustenance; and as a result, did not think about either their parents or revenge. Furthermore, “even when [they] were no longer hungry, not one of [them] thought of revenge… a few men ran into Weimar to bring back some potatoes and clothes… but still no trace of revenge” Even clothes were robbed from the Jews, showing how even the basic requirements of clothing were stripped from them.
In the novel The Book Thief, Hans Hubermann fought against hate and intolerance by giving bread to a Jew who is being paraded down his street. There will be consequences,
Many went slowly from slash wounds, watching their own blood gather in pools in the dirt, perhaps looking at their own severed limbs, oftentimes with the screams of their parents or their children or their husbands in their cars .¨(Rusesabagina 79).¨Then the entire camp, block after block, filed past the hanged boy and stared at his extinguished eyes, the tongue hanging from his gaping mouth. The Kapos forced everyone to look him squarely in the face. ”(Wiesel 62-63). These events identify similar purposes that the authors convey because Rusesabagina wanted to persuade us of the horrors of how they were killed and Wiesel also wanted to persuade us of the horrors of how they were being slaughtered.
The imagery associated with the bread motif is a powerful representation of the change from nourishment to currency, painting a vivid picture of the Jew’s moral framework as it shifts towards survival. Imagery is visually descriptive and allows the reader to imagine the story as if it were before them. Wiesel and Bryks do an excellent job of captivating the reader with their profound imagery of the ghettos. In “Bread,” Bryks introduces bread in the first sentence of his short story, “Comrade Zeide and Bluestein always went together for bread”
Wiesel provides the reader with grisly details of the Nazis’ unimaginable method of executing the Jews. “In front of us, flames. In the air that smell of burning flesh”(27). Although such events do not occur in everyday life, for the Jews, it had become almost normal.
[They] thought only of that. Not of revenge. Not of [their] families. Nothing but bread.” As much hatred as the jews had for the Nazis, they prefered to eat food then get revenge on their enemies.
It was the beginning of World War One. The sun just started to dip behind the horizon. The sky is murky and grey. The clouds are black, surrounding us like symbols of death, reminding us soldiers of our mortality. The war planes whizzing through the sky were flying at rapid speed compared to the clouds that moved at their own pace, that has been given from God and it did not matter what else was happening beneath them.
It’s difficult to imagine the way humans brutally humiliate other humans based on their faith, looks, or mentality but somehow it happens. On the novel “Night” by Elie Wiesel, he gives the reader a tour of World War Two through his own eyes , from the start of the ghettos all the way through the liberation of the prisoners of the concentration camps. This book has several themes that develop throughout its pages. There are three themes that outstand from all the rest, these themes are brutality, humiliation, and faith. They’re the three that give sense to the reading.
Here, their almost hopeless desire to eat comes true, but because of the way the food is given, men have to confront each other, emphasizing that animal behavior by the use of the term “stampede. ”After they get some of the
But taking away one of man’s most important needs: food and water, is not going to make one last too long. Poor nutrition is one of the main causes for death around the world and this was demonstrated in various situations in the memoir. Not just the protagonists but all the characters in the story were given very little food, thus decreasing their energy and making them very weak. In the beginning of the story, people thought they could handle this injustice but as the story goes on, the situation becomes too heavy for Jews to handle and they start to kill their own kind as they are desperate even to get a little crumb of bread. “Some workers amuse themselves by throwing pieces of bread into the open wagons and watching the starved men kill each other for a crumb” (Wiesel 59).
The cattle carts would pass through German towns. Whenever they made a stop German Laborers would go to work and would stop to look at them as if it was some kind of zoo. For enjoyment, they’d throw rations of bread at them, “A crowd of workmen and curious passersby had formed all along the train. They had undoubtedly never seen a train with this kind of cargo. Soon, pieces of bread were falling into the wagons from all sides.
Hans, ascertaining the line of hopeful starving Jews walking, impulsively decides to “[hold] his hand out and present a piece of bread [to an old Jew]” (394). This instinctual act exhibits Hans’ willingness to sacrifice his body and reputation for someone he does not know. He only realizes the crucial mistake of his deed after he was “whipped on the street,” having the satisfaction beat out of him (394). While Hitler’s philosophy becomes prevalent in German society, Hans remains faithful to Jews because “A Jew had once saved his life” and “most of his customers were Jewish” (180). One of the only Jewish shopkeepers left in Molching, Joel Kleinmann, has his store vandalized.
Time goes on and the jewish parades going to concentration camps come around. At one of them, hans gives an old man