The exit, his way back into the sunlight and back to his city, and everyone he left behind to find the seven keys that were hanging from the keychain on his right hip. Bringing the lantern up to his mouth, he bit down on the handle of the lantern and gently rested his hands on the walls of the shaft, breathing heavily as he tried to think of a way to bring himself up the about twenty foot shaft. “‘hink, ‘hink...” He muttered, his voice muffled and strained, from the lantern handle clenched between his teeth. Bahauddin’s body was not what it used to be, and now he knew he was going to have trouble climbing to freedom. Another crash, and more small chunks of debris falls, Bahauddin taking his hands off the walls to shield himself from the falling pebbles. ‘The battle is still going on. Maybe, if I can get out quickly and run, I will be able to avoid running into …show more content…
Suddenly, a voice rang out, muffled, but it sounded very close. Bahauddin scrambled up, leaving the lantern behind and started walking, pulling his ragged shirt over the keychain and the keys, making sure to look as casual as he possibly could. If anyone saw that he had these keys, he would surely be killed. The keys that were currently bumping gently against his right hip were the seven keys of Balabad. They were the keys that were, supposedly, supposed to bring peace to all of the land once the sacred door was opened, only when these seven keys were used. The keys were the most vital thing for the people of Balabad, but to the tribes in the north, it is trouble and they would do anything to take it away from the people of Balabad. Bahauddin, being the well known peaceful man he is, was waved to and smiled at as he walked, and he smiled softly and nodded once to everyone, that was his known greeting. No one would ever think that the kindest old man in all of Balabad would hold the keys to
Farquhar miraculously frees his bound hands and takes the rope off from his neck. He swims to safety while a volley
“I didn’t move. Instead, I took out the Beta Capsule and held the small metal cylinder in the palm of my avatar 's hand. Sorrento had tried to kill me.” (339) In this passage, Wade, the protagonist, decides that the antagonist has had enough of power and kills in the real world and OASIS.
They walked through the city, marveling at the different things they saw, until they reached the center of the city. The center of the city is a vast space called the Maidan-i-Shah, meaning royal parade. It was used for lots of parades and festivals. The trademark of persian architecture are their domes, and there were two magnificent examples of this, the masjid-i-Shah, or the royal mosque, and the mosque of Sheikh Lutfullah, which was Shah Abbas’ private temple which only he and his family could use for worship. Our two time travelers were awestruck by the massive examples of persian architecture in front of them.
The two hundred miles an hour wind has loosed his chains. He seized hold of his dikes and ran forward until he met the
The guard instead of arresting him started to talk with Khalid. The guard had a map of the desert that guided to a magic lamp that could make all of your ambitions come true, so he made a deal with Khalid. Khalid will venture in the dangerous dessert to look for this lamp, if he found the lamp one wish would be his. Thinking of the paramountcy he could gain with this wish, Khalid immediately accepted and ventured to the desert.
Amir took off after the kite as it flew away, but Hassan said he would get it. Amir went back to his father. He had never seen his father so happy before. He has never known a love like this that came from Baba. He loved feeling like he was his son.
This describes Mahmoud continuing to walk to Austria despite knowing it would be a long and tiring journey. Mahmoud also encouraged his family to go on when they were hesitant about the gruesome journey to Austria. Grit is displayed as Mahmoud knew that the journey would not be easy, but he did not back away and was determined to walk to his destination. Furthermore, Mahmoud persevered in going to Austria even if Mahmoud was tired and desperately needed rest. The book reads, “All he wanted was to lie down and sleep, but Mahmoud knew they could not stop...
I crept closer to the mouth of that alley. Held my breath. Peeked slowly around the corner. Hassan was standing at the blind end of the alley in a defensive stance towards...Assef. My heart dropped, I turned back and put my back against the material the building was made of.
When the young boy goes on his quest to Araby, doubts start to creep into his world that all might not seem as it is. “I began to walk up and down the room, clenching my fists”, this quote is said by the young boy when his uncle began to run late on getting back home. His uncle has previously promised that he would give the young boy the money to go to the bazaar. He now realizes that he has to face the thought of not being able to go to the bazaar and this causes some anger and fear in the young boy. Eventually the uncle came home and gave him the money to go to the bazaar and the young boy headed to the train station.
Amir went to look for the kite, and saw what had happened “I had one last chance to
Similarly, as Yanek is hearing bombs drop after being lashed, he reflects, ¨As I laid back down on my stomach, my bloody back still screaming in agony, I remembered my dream. I told myself I would not fall down the hole. I would
He was helpless as he needed the kite as trophy for his father, to prove that he is ‘Baba’s perfect son’. Amir is further instigated by his guilt and greed to hide the watch under Hassan’s pillow, thus stealing the truth from him. Shadows and darkness are once again used in this scene to emulate the shift from the innocent friendship Amir had with Hassan to the guilt and shame that he bears as he walks in the shadows with his head low, as though in shame. As he moves towards the quarters, he glances towards the sides. Amir’s particular body language shows that he wants this deed to be seen by no one.
Aladdin also demonstrates the Islamic ethics when Aladdin and Abu represent the sentiment of charity which is the third Pillar of Islam, "Zakat" by giving away their only rations to two
Storytelling has been an important part of our culture for centuries. It is the telling of stories told before or even historical events. Each time it’s changed to add detail or make it interesting. In Damascus Nights, Rafik Schami, the author, emphasizes the importance of storytelling to the Damascene culture by having Salim’s seven friends tell seven different stories. It is explained on more than several accounts that words matter a lot.
Aladdin lives a life with no possessions and establishes shelter where any space may be available and is contrived to stealing food so that he will be able to survive. The quality of Aladdin’s life, riddled of poverty and forced to steal, represents a typical stereotype with Arabs, as Aladdin is shown as a thief. Arabs are expressed as cheap, deceitful thieves, only looking to benefit themselves. The character Jafar is designed to have over exaggerated features such as his aquiline (hooked) nose, stretched neck and enormous eyes.