In the Greek tragic play, Antigone written by Sophocles, Creon, the king of Thebes is a very selfish, untrusting king. In the play, Creon orders that the body of Polynices shouldn’t be buried because he is a trader of Thebes. Though, many other people feel that Polyneices body should be buried. Creon would not take advice from anyone, and he believes his opinion is the only thing that matters. Creon is a misanthrope in the play, and as a consequence is not properly suited to be a good king of Thebes. In the beginning, Creon’s son, Haemon visits him to talk about the burial. His fiancé, Antigone was accused of burying Polynices, and was ordered to be sent away and locked in a cave where she could rot and think about what she did. Haemon argue with Creon for a long time, but Creon would not even listen to his own son about burying Polynices. Creon asked the Chorus,”Indeed! Am I to take lessons at my time of life from a fellow of his age?” Haemon replies,”No lesson you need to be ashamed of. It is not a question of age, but of right and wrong”(524). This shows how strong Haemon feels about the topic. Haemon feels that Antigone burying Polynices was the right thing do. Haemon is trying to defend Antigone, but he has no luck, and Creon still believes that Antigone should be …show more content…
Teiresias is a very well-respected guy in the Thebes and has been helping generations and generations of kings. He has never been proven wrong on a prophecy. Teiresias visits Creon to tell him about a prophecy saying that he should bury Polyneices and release Antigone or terrible things will happen to him. Teiresias says,”Must I reveal my yet unspoken mind?” Then, Creon says,”Reveal all; but expect no gain from it”(533). This explains how stubborn Creon is and that no matter what Teiresias says he will not change his opinion. Creon is to mistrusting to believe what Teiresias says, so Teiresias leaves without thinking
But of who you are, you can’t perceive all the things men say or do or their complaints. ”Even the people have discussed how Creon may be wrong and that Antigone should be rewarded for her courageous act to bury her brother who was left by creon for the dogs. Haemon believes that his father Creon should give Antigone the right to be free. “They say of all the women here she least deserves the worst of deaths for her most glorious act. When in the slaughter of her own brother died, she did not just leave him unburied, to be ripped apart by carrion dogs or birds.
In the play Antigone, written by Sophocles, burial customs of the ancient Greeks play an extensive role. The women of the family perform the burial rites, and believed that if their distinct methods were not followed, the soul is destined to suffer between worlds until the correct rites were performed. Antigone, the sister of Polynices and Eteocles, is aware of this and is not going to stand by and let her brother, Polynices, linger between worlds in pain, after being killed by Eteocles. With her ambition and determination she does the deed, and of doing so she follows the god's laws, but breaks Creon’s laws in the midst of it. Creon is also aware of the burial rites but still decides, through his stubbornness, that Polynices shall not be performed these rites, because of his actions against Thebes.
Creon shows an extraordinary amount of stubbornness throughout the story. An example is seen when Antigone wishes to give her brother, Polyneices a proper burial so he can have a pleasant afterlife with the Gods. Creon, as king wishes to have him rot in the fields because he turned his back on the state in which the events occurred.
In the play, Antigone, daughter of Oedipus learns about the death of her two brothers (Eteocles and Polynices).Creon, the new king of Thebes passed a decree to the city on the burial of the two brothers. In the decree, Creon declares that Eteocles body should be buried with honor and fame for his courage of saving the city from the enemy. Whiles Polynices body is left unburied and rotting for beasts to feed on because he came to destroy the city and enslave the people. Antigone defies Creon 's decree, buries Polynices body and gets caught. Creon imprisons her
May it please the court; members of the jury. The defendant in this trial, our own princess Antigone, though liable for her actions against the state, is not guilty of the allegations made by the prosecution. The reasons are as follows: Antigone was directly targeted by Creon ’s edict, Creon’s laws do not constitute for the well-being of the city, and his new decree attempts to force Antigone, a loving and compassionate sister, into harming her dear brother. To accuse our fearless Antigone of treason, while completely ignoring our moral obligations, would defy our own duty to uphold the justice system.
Haimon , Creon’s son warns him that the people of Thebes sympathize with Antigone. Haemon tells his father, I beg you, do not be unchangeable: Do not believe that you alone can be right. The man who thinks that, The man who maintains that only he has the power To reason correctly, the gift to speak, to soul–– A man like that, when you know him, turns out empt.
As Antigone said when Creon asked her if she has heard of his edict, “It was public. Could I help hearing it?” (708). This tells us that Antigone knew that what she was doing was illegal and yet she still chose to bury Polyneices no matter the consequences for her. On the other hand, you could say that even though Antigone knew what she was doing was wrong, she did it because she knew that it was the right thing to do.
Teiresias tells Creon that about how he had a dream and saw that the gods aren’t please with Creon. They aren’t happy with how Creon is punishing Antigone for trying to uphold their laws. “Wise art thou as a seer, but too much given to wrong and injury” (Sophocles, ln. 1215-1216). Earlier in the play Creon was talking about how Teiresias as a seer is very reliable and has never been wrong. However, in this quote, the reader can see that Teiresias is advising Creon to give Polyneices proper burial rights and free Antigone because it will please the gods, but since Creon is too prideful and stubborn to admit he’s wrong, he blames Teiresias’ visions as being wrong.
The burial of Polyneices is viewed nobly, yet Antigone is not faultless in that act. One of Antigone’s largest mistakes is that she burns bridges with those that care about her. Pleading with Antigone, Ismene laments “why would I care to live when you are gone?” (548). Antigone dismisses this heartfelt plea by deferring Ismene to Creon, thus isolating herself from her only kin.
He can act quite stubborn and overconfident in himself and his ruling, and he needs to see this situation from another point of view in order to prevent anarchy. We find Creon irritated and belligerent when speaking with Teiresias. TEIRESIAS. King, you will drive me to words that - CREON. Say them, say them!
His free choice is represented by a quote from the guard surveying Polyneices body, “We saw this girl giving that dead man's corpse full burial rites—an act you’d made illegal” (337). Although Creon's own niece turns out to be the one that went against his word, he still chooses to follow through with the punishment even though the deed Antigone did was morally right. The punishment that he lays upon Antigone is excessive and unjust considering the crime. While in an argument with her, he calls to his guards proclaiming, “Take her and shut her up, as I have ordered, in her tomb’s embrace [...]
Creon believes Antigone should forget about her brother because he is dead. Creon expresses to Antigone that her actions will result in terrible consequences. Creon exemplifies that once someone dies from another city they are irrelevant by saying, “An enemy is and enemy even when dead” (15). Creon assumes Polyneicis is a trader because he vanished from the city of Thebes. Due to this incident Creon does not see a right for his burial.
Creon, with his hubris, does not listen to the words of his son, Haemon. When he reluctantly calls for the release of Antigone from her imprisonment, he is too late. She has died and Haemon kills himself after failing to kill his father. “Nothing you say can touch me any more. My own blind heart has brought me.
Creon almost seemed like he wanted Haimon to be angry so he put Antigone in the vault. He couldn’t see that Haemon was in love and Antigone was just trying to honor the dead because of his hubris. Creon also says, “My own blind heart has brought me from darkness to final darkness.” This shows he knows he didn’t use his intelligence to solve his problems. He was already heading the wrong direction with his pride and it finally was too much.
After reading the tragedy of Antigone by Sophocles, one is left to wonder who the protagonist of this play is. Is it Creon or is it Antigone? To answer this question, one must define what a protagonist is. By definition, a protagonist is a leading actor or a character. Creon fits this description because not only do his actions lead into the whole tragedy, but his character shows a great development and the values he teaches to the readers.