The Role Of Creon In Antigone

People can differ greatly when it comes to ideas and their actions which come into conflict when they differ too greatly in the play Antigone by Sophocles. Antigone, the main character rebels against her uncle (the new king of Thebes) because he wouldn’t bury one of the two brothers who killed each other in a civil war. Creon who refuses to bury the body gets advised to bury it under god's laws but repeatedly goes against Zeus and eventually his own son. Consequently this results in his doctrine of “State over everything and everyone” backfiring in his face with Creon’s eventual downfall. Therefore, listening to people equally; no matter the gender, race, or how wise they are is essential for anyone in power.

The creature said that “ But in the detail which he gave you of them he could not sum up the hours and months of misery which I endured, wasting in impotent passions. For while I destroyed his hopes, I did not satisfy my own desires. They were forever ardent and craving; still I desired love and fellowship, and I was still spurned.” Victor destroyed the one thing that could have given the creature happiness. The creature went through a lot and saw how cruel people can be just because you look different.

In a situationally ironic act, Kreon orders Antigone to be entombed alive and for Polyneices to be left dead in the open. His inhumane command is a sign of his hubris, as Kreon begins to believe that human law is more important than divine justice. Here, Kreon goes against the social expectations of a king, as the Ancient Greek society believed that Zeus despised superiority and conceit. Sophocles further uses dramatic irony when Antigone refuses for Ismene to be martyred for what she did not originally believe in; this surprises the audience of the play, as Antigone is seen to value family ties above all. Eventually, both Antigone and Kreon are either killed or disgraced due to their respective obsessions with family ties and absolute power.

He said that Caesar was offered the crown by Antony three times, but he rejected. To Cassius, someone like this shouldn’t be ruler for all of Rome and he wants Caesar to be dethroned. Because of Brutus’s honor for Rome, he would do anything to make them happy. Even if it means ruining his friendship. In the beginning of Cassius’s soliloquy, he says, “Caesar doth bear me hard, but he loves Brutus/

He realizes that he should’ve taken the offer from the king of Rome earlier instead of waiting to accept because then he may of never been murdered or the people of Rome would’ve already known of the decision of the new king. Lastly, he was given a fate that was greater than when he deserved. All he ever did was serve Rome and serve the King well. He wanted to keep his family safe and also his men out during the wars they conquered

Creon chastises his son for going against him, siding with his bride. This in my opinion is going against his father, and shunned upon (Sophocles 17). Gilgamesh and Creon are leaders, in contrast, the treatment of the people differ. For example, Gilgamesh shows no concerns for his peoples’ feelings, but protects the city from enemies, while Creon cares for those who obey him despite who they

Hamartia is defined as tragic flaw or human failing and that accurately describes Oedipus’ situation and his lack of action to prevent his fate as Walton said, “Oedipus is so stricken at the thought of marrying his mother that he never thinks twice before killing an older man who stands in his way, even though the second part of the Oracle told him he would kill his father”(1). It is arguable that Oedipus did not deserve to die like this, but with such minimal effort to avoid this, it is hard to say

At the end of the play, Creon comes to realize his tragic flaw after he ultimately caused all of his family and Antigone deaths. Creon lost his will to live after this point, unwilling to forgive himself for the attroisty he caused. The same can be said for Antigone. She was born into royalty with her father, Oedipus, being the son of the former king and Creon was one of his brothers. She also has a hamartia of being too obdurated on the burial of her brother Polynices.

After Macbeth murdered Duncan and drove away the two princes. He felt no happiness or tranquility. He lived the rest of his life in nightmares and fears which denounced his actions. He realized how unscrupulous his actions were and his souls is long huanted by it. After the murder, he does not dare to put the dagger back.

Gilgamesh was filled with sorrow because of the death of Enkidu, but he left his own people just for their own progress. Its mission is based on selfishness and greed. Conversely, Hector left his family to fight Achilles. Andromache told Hector that Achilles had killed his father, his brother and took his mother as a slave. Hector was selfish and filled with too much pride to stay at home and not fight.

Almost more impatient however is my son, Telemachus. He misses his father dearly and is furious at the suitors for disrespecting me as well as Odysseus 's honor in his own home. He said that "the men are eating through all they have, courting his mother, and using his house as if it were theirs to wreck and plunder" (Homer 723). He has left on a mission to find his lost father. I was angry that he went behind my back but even more so, I worry for his safety.

Doodles brother was embarrassed to have a not all there brother. It was very clear at the beginning of the book that the brother wanted doodle dead. His brother never wanted to be around him because he was scared to be made fun of. He wanted doodle to run and swim and play like all the other children

Therefore he would not be fulfilling Gods commands because he could no longer teach. Socrates argument about the laws not having an effect because he broke them is a very valid point. Many people would learn about his decisions, especially the young, and possibly follow his example. The State would be punished by not having control over its citizens. Because Socrates has always been satisfied with the laws, he has no right in destroying them.

By saying “anyone else who wears the king’s crown is a threat,” the document reveals that Alexander doesn 't care that the sailor was trying to help. If anyone is a threat to him, Alexander is willing to kill them so they don 't take his spot as King. This shows that Alexander is greedy because he wants to be powerful and have control over everyone. Also, Alexander did not value

Creon once suggests how “[a person] cannot judge unless [one] know the facts” (Sophocles 515) when he is the one being accused by Oedipus. And yet, Creon commits the same action that he advises others not to do which reveals his dishonesty and insincerity as a monarch. Moreover, Creon does not value the guidance that his subjects has to offer; instead, he values his own opinion, which consequently hinder him from knowing his own mistakes. Creon once trusted Teiresias’s advice, but once Creon becomes a monarch and hears what he does not like to know, he accuses, “But old Teiresias, among human beings the wisest suffer a disgraceful fall when, to promote themselves, they use fine words to spread around abusive insults” (Sophocles 22). Creon becomes arrogant to admit his own mistake to keep his reputation as a wise prince.