Creon Tragic Hero Essay

As being born into nobility is that he said that “ as next in blood of full power of the throne” meaning that he is related to the king. Only noble people are able to become king over generations. Now that he’s king, he can make any laws that he wants. Creon is rich and noble and people respect the people who are higher, especially that he is the king. Being noble has been always a trait of a tragic hero.

While Creon keeps most of his people safe, he does not meet his responsibilities to his people because he cares more about being right than he does about the city. A good example of Creon not meeting his responsibilities is when, Creon and Haemon are arguing. “ Haemon:It’s no city at all, owned by one man alone. Creon:What? The city is the king’s that’s the law!”(824-825). This show that Creon does not care about what the people want,instead he thinks that since he’s the king he owns the city and he has the right to do whatever he wants. Furthermore Creon thinks his right no matter what and that their is so way possible for him to be wrong. A good example of this is when Creon is talking to Teiresias “ Creon:Whatever

Correspondingly, Creon's bona fide adherence to the laws of man is evident in the defense for his resolute actions. In the conversation aforementioned between Haemon and Creon, the latter defends his decision by declaring it is to "respect his own authority". As in his opinion, a respected ruler who is in the early stages of establishing authority must be uncompromising and resolute in making decisions. Creon rejects using divine laws to rule his people for they are irrational, and trusts that solely following man made laws will he be able to guarantee a peaceful and prosperous existence for his city. Creon says that the laws enacted by the city’s leader "must be obeyed, large and small, / right and wrong." Which is to say, Creon contends state law as the basis for justice, hence there can be no such thing as unjust laws. Undoubtedly, Creon's symbolic values within the play is displayed by his fierce dedication to state law and order, contrary to the symbolism Antigone embodies.

Sophocle’s play Antigone suggests that a good leader should provide loyalty and trust, and through actions Creon, shows many reasons to be a loyal character in the play, Creon has good rational reasons for his laws and punishments that he believes that will help him as a king. Even though Creon has a hard time listening to anyone, which makes him stubborn and his pride to increase he is actually doing something that can help his people, Creon and the citizens of Thebes respect the law, which shows loyalty to the state. In the play Creon states “ For me, a man who rules the entire state and does not take the best advise there is, but through fear keeps his mouth forever shut, such man is the worst of men- and always

“Persuasion is often more powerful than force” once stated by great greek fabulist Aesop, Many of the characters follow this advice throughout the story (“Aesop Quotes”.). As Creon gives a speech to his city he uses ethical appeals in hope to assert his power and make himself look like a trustworthy leader.. Antigone does not listen to this and decides to disobey her uncle, sister Ismene tries to plant logic into her head not to disobey in fear that her sister may end up dying in result. Haemon being both the son of Creon and the fiance of Antigone he should have a hard decision to make but he cannot get behind his father in putting his future wife to death. Ismene, Creon, and Haemon all use the rhetorical appeals of Ethos, Pathos, and Logos to be persuasive towards their goals.

Tragic heroes are apart of almost all plays worldwide weather you know it or not. In the play Antigone. One of the main characters who is the king of the city,Creon, is the tragic hero for three main reason. First of all he is born into nobility, he meets a tragic death, and lastly, Creon is endowed with a tragic flaw.

The first tragic fall that leads Creon to his downfall is his power madness. His power madness fall can be supported by Antigone’s dialogue, “Further: he has the matter so it that anyone who dares attempt the act will die by stoning in the town.” (Antigone 2). The quote means that anyone who didn’t follow Creon’s decree will die. Another support can be seen when Creon said, “ Not to take sides with any who disobey.” (Antigone 8). This quote shows that he wants everyone to obey him and anyone who disobeys him will get in trouble. The last support can be found when Creon said, “ Not to take sides with any who disobey.” (Antigone 8). This quote shows that he wants everyone to obey him and anyone who disobeys him will get in trouble. The last support can be found when Creon said, “But he who crosses law, or forces it, or hopes to bring the ruler under him, shall never have a word of praise from me.” (Antigone 23). This means that Creon is “madly in love” with his power and thinks that he can do anything because he is the king.

The tragic hero is a character in a book that comes from a noble background that has a tragic flaw which brings the character the greatest suffering which results in their downfall. In “Antigone”, there are two characters who can be considered the tragic hero of the story: Creon and Antigone. Antigone is a brave and fearless women who dies for a noble cause, while Creon is a controlling and powerful king of Thebes. Both Creon and Antigone have qualities to make them the tragic hero, but Creon is the true “tragic hero” because his hamartia causes his downfall. Creon is the tragic hero of “Antigone” because his hubris muddles his judgment and makes him cause his own undoing.

In Antigone by Sophocles, the purpose of Creon’s speech is to explain his new leadership. First, Creon wants to gain the loyalty from the citizens of Thebes. A great king would first need the trust of his state in order to rule effectively. Especially, Creon would need trust from his state after the tragic events that happened beforehand, which was Polyneices and Eteocles dying. He state this fact in his speech: “I am aware, of course, that no ruler can expect complete loyalty from his subjects until he has been tested in office.” Creon is guaranteeing that he can be trusted and how devoted he was to gaining their trust. These words alone shows how much he wants to be king and rule them the correct way which is without betrayal. His tone is sincere to show that he actually means what he says. Creon proves his devotion in his speech by stating,”No one values friendship more highly than I; but we must remember that friends made at the risk of wrecking our ship are not real friends at all.” He is referring to Polyneices and how he betrayed his people. Creon is making sure that his state knows that his people comes before anything else and that they are his prime priority with security of their lives. These are the oaths or promises that Creon shall make as their new leader.

resulted because of his misdeeds in having too much pride. His pride and his personal instability were the worst combination of possible qualities he could have. Creon’s past sins have built up and eventually burst and gave this man the worst punishment of all the characters in the play. In Antigone by Sophocles, Creon displayed many failing qualities as a king; most notably having displayed a giant ego by not accepting help from others, which warns the audience of the dangers

Rosie the Riveter is a widely recognized, iconic symbol of rebellion. Originating as a 1940’s propagandic symbol to encourage women everywhere to band together and keep strong using her famous phrase, ‘We can do it!’, Rosie has grown to become a symbol of feminism and impacted the USA’s views and beliefs ultimately very positively. This pattern is present everywhere. Additional examples include Antigone, written by Socrates in classical Greece, The Hunger Games, written by modern author Suzanne Collins, and the nonfiction example of the women’s rights movement in early 1900’s USA. In each of these examples, the rebellious actions of distinguished women caused an initially negative impact of chaos with little change in their corrupt society values, but their efforts are ultimately rewarded with the positive impact of common unity within their people to realize the error in their ways (or the ways of their government) and finally, a

Glory; it was the only the thing that mattered in Ancient Greece. To receive honor from the gods is the only thing for many greeks. In the play, Antigone, written by Sophocles, the protagonist, Antigone, encounters many conflicts. One major conflict is with King Creon over the honoring of her brother. Creon is as loyal to his word as Antigone is stubborn. Antigone and King Creon have very different views on life and loyalty, however they have one thing in common, power and glory; one in the mortal world and the other in the afterlife, thus shaping their beliefs and loyalty.

The play, Antigone written by Sophocles, presents a tragedy that fits the classical definition, but it is the story of Creon, the king of the main character. Creon starts out as the king of Thebes , Creon’s tragic flaw is his pride and his arrogance which caused him reflecting upon his mistakes making him a broken man, recognizing what he did to his niece, he is a character within Antigone, even though he was portrayed as an antagonist he was the main character since he was.

“All men make mistakes, but a good man yields when he knows his course is wrong, and repairs the evil. The only crime is pride” (Sophocles 42). The tragedy Antigone, by Sophocles, highlights a multitude of essential themes, including the undoing of those with excessive pride. Creon, full of pride, refuses to listen to reason, locking away Antigone for her eventual death. The theme of pride leading to one’s downfall is shown through Haimon, the Choragus, and Tiresias.

Creon, the King of Thebes, accords with Aristotle’s theory of a tragic hero beginning as powerful distinguished and important person. Creon’s noble stature sanctions him to make his laws, and he is called “Nobles of Thebes,” (1135. P59) by Teiresias, who also mentions that “ you’ve been a good captain for the state,” (1143. P59). In terms of decision-making, Creon thinks that he is right and decisive when he says: