Creon's Pride In Sophocles Antigone

Arrogance is a characteristic that many people possess, which also includes characters from books, novels, plays, movies, etc. Arrogance is also seen as a word that describes a person as one who does not listen to others, one who cares about one’s self, one who values their importance more than others, one who is too proud in a way that makes others uncomfortable, one who thinks their ideas are always correct, and many more ways that describe an arrogant person. Antigone, a play written by Sophocles, a Greek playwright, addresses how a person’s arrogance can lead them to their downfall. Most characters in Antigone, including Antigone herself and Creon, the new king of Thebes, possess this trait. But arguably, Creon holds this trait of arrogance the strongest. However, Creon is not only arrogant, but he is also disciplinary, opportunistic, stubborn, and prideful. Some of these characteristics may lead Creon into his downfall. Although numerous characters hold this characteristic, Creon is assumed to be the most arrogant due to

Pride can be one of man's strongest qualities. In Sophocles' play, Antigone, the Theme of pride becomes the cause for destruction for both Creon and Antigone in the play.. Creon's Pride blinds him to the injustice he commits against Antigone and the gods. Antigone's pride leaves her no choice but to be killed because of her beliefs. They Both automatically surrender to their own hubris and demonstrate how uncontrolled pride leads to personal downfalls and destruction in Antigone. The excessive pride of Creon and Antigone lead to their downfalls in Antigone.

“ Mistakes made by a foolish mind, cruel mistakes that bring on death.” (1406 to 1407.) In this quote, King Creon of Thebes is acknowledging that he has made tragic mistakes, because he wanted to the laws of his state, that he put in place, instead of preserving the safety of his family, which consequently lead to suffering for many. In the play Antigone, by Sophocles, the character Creon makes decisions based on what he feels is right, and refuses to pay attention to other’s advice. His stubbornness and selfishness prove fatal, and as a consequence of his moral deficiency, he kills an innocent woman, and loses his son in the aftermath. In the play Antigone, by Sophocles, Creon’s deadly stubbornness and selfishness in ignoring the pleas and

In Sophocles’ play Antigone and Niki Caros’ movie The Whale Rider, both Koro and Creon are considered the tragic hero because they were born at noble birth and have a fatal flaw, they undergo a reversal of fortune plus they have a tragic downfall, and they recognize their mistakes.

Of the one hundred and twenty plays and tales Sophocles had written during his time, only seven have survived to today and Antigone a tale of the constant turmoil of the royal family of Thebes is one of those few ancient tales. Creon, the new king of the city of Thebes, strives for justice and absolute loyalty to the crown, however, after he discovered that an unidentified citizen had defied one of his recently announced laws, he inflicted his fury on himself and those around him. Creon is the tragic figure that functions as an instrument of the suffering of others and contributes to the tragic vision of the story, Antigone by Sophocles, as a whole by threatening his subjects and family with death, ignoring the thoughts of his elders and peers, and bringing the feeling of death to himself and also death itself to those around him.

In every piece of literature, there are multiple kinds of characters. In Greek literature, the tragic hero often makes an appearance. Sometimes, there is more than one. A tragic hero is one whose tragic flaw leads to the suffering of others and their downfall. In Antigone, a Greek tragedy written by Sophocles, there are two characters who could be considered tragic heroes. Creon, the King of Thebes, is the tragic hero because of his tragic flaw, hubris, his awareness in the end that it led to his downfall, and his fate that leaches a lesson to the audience.

“Humble yourself or life will do it for you,” is a common quote used by many. This idea of being humble to avoid consequences applies well to the book Antigone by Sophocles. It shows how if one has too much pride, they will be humbled in one way or another. In Antigone, Creon had tunnel vision, not listening to anyone. His fatal flaw was hubris, ultimately leading to the downfall of him.

Pride can do great things but it can also lead good people to make terrible decisions. In the play, Antigone buries her brother Polynices. Polynices was announced a traitor by her uncle Creon. Creon punishes Antigone; Creon ends up trying to take this back. It is too late, and Antigone is dead which leads to the death of Creon’s son and wife. In the play Antigone, pride plays as Creon’s hamartia. Creon’s pride leads him to make decisions he wishes he could take back, makes him do many things that he does not actually want to do, and losing many of his loved ones

Would you deem it fair if one brother receives a proper burial and the other one does not? Antigone was faced with this question, when she is had to face Creon’s decision of how her two brother’s deaths will be honored. Antigone had decided to break the law that Creon had set up, in order to give her fallen brother the proper burial that she felt he deserved. She had chosen to follow her moral conscience rather than listen to the creed that had been decided. While Antigone had chosen loyalty to her family and old traditions about burial, her uncle Creon had chosen power over family, deeming that love only makes you weak. Both Creon and Antigone both had views that they believed were right and they both defended their decisions until the end.

”Lead me away. I have been rash and foolish. I have killed my son and wife. I look for comfort; my comfort lies here dead. Whatever my hands have touched has come to nothing. Fate has brought all my pride to a thought of dust”(Sophocles 1.5 142-146). Creon’s destruction

Being proud is not a fault, however letting that pride get in the way of reasoning and common sense, can lead to an undesirable outcome. Creon was proud in the cause Eteocles was fighting for, however he despised that Polyneices fought against it. So he made a law that Polyneices could not receive his rightful burial as Greek law stated. Antigone would not accept this law, as she was proud of her brother, even though it damaged Creon’s pride. So Creon ordered her execution. Due to this showing of pride that abandons reason, Creon’s son killed himself.

The play, Antigone, is a tragedy written by the Greek poet Sophocles. A common theme among tragedies is that they have a tragic hero, and Antigone is no different. The tragic hero of this poem is Creon, the King of Thebes. Creon is faced with the difficult task of punishing his niece, Antigone. She has broken one of his laws stating that no one is to give proper burial rites to Polyneices, Antigone’s brother, because he tried to overthrow Creon. Against the warning of others, Creon goes on with his plan to essentially sentence Antigone to her death. Creon continually ignores what others counsel him to do because he believes that just because he is king, everything he does is right. It is this thinking that ultimately leads to the death of not only Antigone, but also Creon’s son and wife as well. All tragic heroes suffer from a tragic flaw that leads to their downfall. Creon suffers from two tragic flaws, pride and stubbornness. Both of these flaws lead Creon down a path of destruction that he is unable to return from.

In Sophocles’ play Antigone, Creon, the king of Thebes, best represents a tragic hero. Creon demonstrates goodness in his intentions for Thebes as well as his fragile state due to the fact that he recently lost several family members. Creon, newly named king, finds himself as highest ranking official around, showing superiority. Creon often acts stubborn and prideful, his tragic flaw. And lastly, he must come to terms with the fact that he caused the death of his wife, son, and niece. Therefore, Creon best represents a tragic hero.

His power as a king allows him to make his own laws, and even give sentence to those who can defy him. Because of his law, Creon has so much arrogance that when Teiresias informs Creon of his doom-laden prophecy,

First of all, Creon fits Aristotle’s definition of tragic hero, which is excessive pride, also known as hubris. Creon is overconfident about himself and he doesn’t listen to others. For example, when the Choragos asked Creon: “I have been wondering, King: can it be that the gods have done this?” (Scene 1, Line 13), Creon says, “Stop! Must you doddering wrecks go out of your heads entirely? “The gods!” Intolerable!” (Scene 1, Line 114-117) in a very vilely way. By this quote, we can know that Creon’s attitude to Choragos shows his fatal flaw. Another example of Creon’s overconfidence is when Haemon and Creon were having a conversation. When Haemon was talking about what Creon did was wrong, Creon says, “And the