As demonstrated throughout the Greek tragedy Antigone, Creon’s tragic flaw is hubris which causes his downfall . The downfall begins when Creon refuses to give Polyneices, the son of Oedipus and the brother of Antigone, a burial. Creon believes that Polyneices did not die an honorable death as he broke exile and raised the sword against his home city, Thebes, so in return he will not receive a burial. Creon’s pride takes over and so he believes he is a man not only superior to women , but a king superior to the gods. He claims, Go out of your heads entirely? ‘The gods!’ Intolerable! The gods favor this corpse? Why? How had he served them? Tried to loot their temples, burn their images, Yes, and the whole State, and its laws with it! Is it …show more content…
As long as I am King, no traitor is going to be honored with the loyal man. But whoever shows by word and deed that he is on the side of the State,––he shall have my respect while he is living and my reverence when he is dead ( Scene 1). Creon’s regards towards his own laws cause him to withdraw from all other beliefs or opinions that others have to offer him. He believes that the people of Thebes should obey his rules if they want his support. Overall, Sophocles shows Creon as a hubristic character as he demonstrates to be giving his words, his laws more importance than the laws and morals of the gods. Although Creon is prideful he is also stubborn. Creon makes accusations toward Antigone and many other characters before considering the wise advice from the state and the others around him. Creon does not heed to those who advise him , as he is stubborn. Haimon , Creon’s son warns him that the people of Thebes sympathize with Antigone. Haemon tells his father, I beg you, do not be unchangeable: Do not believe that you alone can be right. The man who thinks that, The man who maintains that only he has the power To reason correctly, the gift to speak, to soul–– A man like that, when you know him, turns out empt. (Scene …show more content…
Creon exhibits great pride in his decisions since he believes that everything he says or does is in the well interest of everyone when in reality that is not the case. Creon wants to be a great king , one who has control over his people, but while trying to be a great king he ends up misusing his power. His power becomes his pride ,and his unwillingness to listen to others. As a result his wife commits suicide in the grief of her son whom Creon had not listened to. The messenger claims , “And for Haimon dead, her sons; and her last breath Was a curse for their father, the murder of her sons. And she fell, and the dark flowed in through her closing eyes”(Éxodos). This reflects a result of Creon’s pride. Had he not been stubborn and listened to his son,he would have not dealt with the sorrow, or the grief his wife went through. He would have not faced her wrath ,in a curse that she left him before she died. Creon’s hubris also resulted in his life , his comfort falling apart. Creon regretfully says “I have killed my son and my wife. I look for comfort; my comfort lies here dead. Whatever my hands have touched has come to nothing. Fate has brought all my pride to a thought of dust” (Exodos). Creon comes to his senses when it was too late. His pride had destroyed his life ,he had no more comfort. He lost his loved ones just like the prophet said
In the short story titled “Antigone,” the author portrays Creon as a tragic hero by displaying flaws in Creon's character shown throughout the story. Creon’s character contains many flaws which lead to many problems. His decisions end up deciding the fates of his son, his wife, and Antigone. Creon finally realizes that what he has done is sinful to the gods. He has put his own pride over the appreciation of the gods.
Her Life is over./ I have no desire my son should have an evil wife. ”(Sophocles Pg 22, 23) Creon has so much pride that he would actually kill his son's bride himself.
In his fury of her “pridefulness,” he gives her the worst kind of punishment which is death. He makes a rash decision based on how Antigone acted towards him and that really affected the story. Like other tragic heroes, Creon made a regretful decision thinking he was doing what was right even if it would change everything dramatically. It also contributes to the theme of wisdom in the play because Creon was not so wise making these decisions. He made a decision based on Antigone’s actions and no one could convince him to change it because of his stubborn
Creon does not keep an open mind, and refuses to see her point of view. Antigone said she buried the body because of God’s law, but Creon puts his law above the God’s. This shows an extreme amount of pride and confidence. Another example of Creon showing hubris is when Haimon says. “It is no City if it takes orders from one voice,” (221).
His pride keeps him from admitting that his actions against Antigone and her brother went against the customs of the gods and were wrong. Upon hearing about the death of his son and wife, he mourns by taking responsibility for their deaths, explaining himself as “the frantic man who killed my son, against my meaning, and you too, my wife”(Ant.1340-1). Through all of his grief and suffering, not once does he acknowledge or make it known that this was all brought about because of his refusal to lay aside his pride and follow the laws of the gods. Creon is in denial about the underlying consequences of his prideful
Countless times, Creon was implored to change his mind to preserve the safety of others. However, due to his uncompromising and egocentric nature, he repeatedly denied this aid, and therefore caused the tragedies of the deaths of his niece and his son. The events that occurred in the play Antigone accurately represent the characteristics of a tragic flaw and subsequent suffering that define a
Creon's decisions caused the death of his son, and when Eurydice, the queen, found out, she promptly killed herself too, "The Queen is dead" (Exodus.110). This information was said by the Messenger. Upon realizing that this whole situation is his fault, Creon decides to kill himself. His hubris led to the death of people he loved, and he felt the
Fate has brought all my pride to a thought of dust”(Sophocles 1.5 142-146). Creon’s destruction resulted because of his misdeeds in having too much pride. His pride and his personal instability were the worst combination of possible qualities he could have. Creon’s past sins have built up and eventually burst and gave this man the worst punishment of all the characters in the play. In Antigone by Sophocles, Creon displayed many failing qualities as a king; most notably having displayed a giant ego by not accepting help from others, which warns the audience of the dangers
Creon endures one of the worst feelings possible; losing his family from his own actions. All of Creon’s foolish and prideful actions literally caused the death of his family. Creon himself even acknowledges what he has done. Creon states, “It is right that it should be.
Against the warning of others, Creon goes on with his plan to essentially sentence Antigone to her death. Creon continually ignores what others counsel him to do because he believes that just because he is king, everything he does is right. It is this thinking that ultimately leads to the death of not only Antigone, but also Creon’s son and wife as well. All tragic heroes suffer from a tragic flaw that leads to their downfall. Creon suffers from two tragic flaws, pride and stubbornness.
In Sophocles’ play Antigone, Creon, the king of Thebes, best represents a tragic hero. Creon demonstrates goodness in his intentions for Thebes as well as his fragile state due to the fact that he recently lost several family members. Creon, newly named king, finds himself as highest ranking official around, showing superiority. Creon often acts stubborn and prideful, his tragic flaw. And lastly, he must come to terms with the fact that he caused the death of his wife, son, and niece.
After the exile of Oedipus, Creon became the king of Thebes, which placed a lot of power in his hands. With this sudden shift in authority, Creon's tragic flaw becomes more noticeable. When in an argument with Haemon, Creon's son, he states his position on the opposite sex, “If we must fall from power, let that come at some man’s hand—at least, we won’t be called inferior to any women” (353). This reveals his excessive pride, hubris, because he worries that his image would be tarnished if ever doing something imposed by a women. With this condescending perspective, he is led to believe that he is above all others, which leads to his free choice.
Creon’s decisions have lead him to lose his son and his wife, which is where his downfall begins. Creon becomes the tragic hero because he has endured pain from the deaths of his family. By not listening to Teiresias or anyone, but only to himself because he believes what he is doing is right, the death of his loved ones were
He is stubborn, and his pride is so great, he cannot bring himself to acknowledge that he could ever wrong. King Creon also possessed the character trait of being very strict and inflexible, even though his character may have brought protection, or a sense of safety among the Theban people, even when his. When Creon is talking to Teiresias, he thinks that he is being paid off. He does not want to believe he could be wrong about Antigone. Creon even says, “Whatever you say, you will not change my will.”
Creon realizes it’s too late his mistakes, and now that he lost his family, he realizes he should of listened. All his family dead, he is now alone because he was blinded by his pride that he didn't listen. He realized too late of all the consequences that his ignorance brought upon him. Throughout the play Antigone by Sophocles Creon is seen as a tragic hero, due to the fact that he is rude to others when they try to talk to him and acts childish when insulting others.