Criticism Of Eastern Philosophy

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. INTRODUCTION AND BACKGROUND Eastern Ethics that carefully introduces the difficult issues surrounding cross-cultural ethics and moral thought. One of the simplest way to explore the many, many theories of human ethics or moral principles is according to the parts of the world they came from. On the other hand, cultures of Asia tend more towards what we call Eastern Philosophy. Eastern Philosophy may arrive at the same ethical conclusions as Western ones but they tend to take different paths getting there. Still, there are number of Eastern Philosophies as well. Over most in influential Eastern theories of ethics tend to be focused around two cultures, both very different and both very, very ancient.
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Watsuji Tetsurô, a 20th-century Japanese philosopher attempted to combine the works of Søren Kierkegaard, Nietzsche, and Heidegger with Eastern philosophies. Some have claimed that there is also a definite eastern element within Heidegger's philosophy. For the most part this is not made explicit within Heidegger's philosophy, apart from in the dialogue between a Japanese and inquirer. Heidegger did spend time attempting to translate the Tao Te Ching into German, working with his Chinese student Paul Hsaio. It has also been claimed that much of Heidegger's later philosophy, particularly the sacredness of Being, bears a distinct similarity to Taoist ideas. There are clear parallels between Heidegger and the work of Kyoto School, and ultimately, it may be read that Heidegger's philosophy is an attempt to 'turn eastwards' in response to the crisis in Western civilization. However, this is only an…show more content…
The German phenomenologist Jean Gebser's writings on the history of consciousness referred to a new planetary consciousness that would bridge this gap. Followers of these two authors are often grouped together under the term Integral thought.
Swiss psychologist Carl Jung was deeply influenced by the I Ching. The I Ching (Book of Changes) is an ancient Chinese text from the Shang Dynasty (Bronze Age 1700BC-1050BC), and uses a system of Yin and Yang, which it places into hexagrams for the purposes of divination. Carl Jung's idea of synchronicity moves towards an Oriental view of causality, as he states in the foreword to Richard Wilhelm's translation of the I Ching (Book of Changes). He explains that this Chinese view of the world is based not on science as the West knows it, but on

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