Even though, the good life caused Socrates an early death. Also, breaking the law may result in harming others and according to Socrates harming others can harm the soul. By harming others one is being unjust and unjust deeds harm the soul. So what is the point of breaking the law if I will be hurt in the end? Furthermore, Socrates would never rationalize breaking the law because it would be violating an agreement made between the citizen and the state.
Any kind of argument should be a strict no no. Secondly never bluntly tell him that he is wrong, even if he is, you have to put it across in a suggestive way so that it seems like a suggestion or a point of view. Never use words like 'you are wrong' or 'you don't understand' or 'You don't know' instead you may
Meursault’s emphasis on sensation rather than his own actions illustrates this absurdity and his own moral depravity. Meursault has no motive for killing the Arab and does so anyway. His lack of morality encourages this irrational behavior whereas if he had moral consciousness, he would be impeded from committing a murder. Society nonetheless attempts to fabricate or impose rational explanations for Meursault’s irrational actions because the idea that things happen for no reason and sometimes have no meaning is disruptive and threatening to
This quote, from Brutus, means that his own thoughts and conflicts overwhelm him. In addition, his thoughts and conflicts refer to his idea that if Caesar becomes king, that he will end up harming or endangering Rome. Brutus believes killing Caesar, results to the only solution to help and protect Rome, which relates back to his conflict. Overall, Brutus’ internal conflict involves deciding to kill Caesar, or not, because he does not necessarily want to kill Caesar, but sees it as the only way to protect Rome and its people. His love for Rome and the Roman people proves greater than his love for Caesar, who he somewhat looks to as a friend.
The motivations or the situation does not matter. When someone commits a wrongful act, it is always wrong. Furthermore, if someone is wronged or mistreated by another, it is not just to retaliate with a wrong. As mentioned before, any wrong in any context is always wrong. With this in mind, I will move on to Socrates’s example.
He continues instead in his quest for pleasure and intern allows his soul to disintegrate even further. The portrait of Dorian Gray acts as his moral indicator, but Gray simply disregards it. Dorian instead prefers to curtail his sins and live his life with the absence of morality by locking away the portrait. The memory of this terrible portrait however continues to return to haunt him. This makes Dorian paranoid and he fears that the painting will be discovered and his appearance will be forever tarnished to the world.
Quite some time after Hamlet discovered Claudius was his father 's killer. Some historians and literary experts would say Hamlet 's strong religious believes held him back from performing this sinful deed. Others say that Hamlet was a melancholic and therefore was too depressed to kill his uncle. Infamous psychologist, Sigmund Freud, felt Hamlet suffered from an oedipal complex and could not kill Claudius because he himself wished to be in Claudius ' royal position. Hamlet delays in killing Claudius not only because he 's suffering from an Oedipal complex but also because his basic sanity keeps him from killing Claudius.
For example, just before he finishes his work on the creature, Victor states that if your study “has a tendency to weaken your affections, and to destroy your taste for those simple pleasures… that study is certainly unlawful,” (Shelley 56). At this point in his narrative, he understands that there should be a healthy mix of the domestic and pursuit of knowledge, but he throws in a hypothetical that complicates what he knows to be healthy, “if no man allowed any pursuit whatsoever to interfere with the tranquility of his domestic affections” (56) then, he concludes, many evils of famous nations would not have happened. But his actions of abandoning his own health and the company of others to complete his work communicates a disconnect between what he knows and what he
Since Polyphemus refuses to give Odysseus hospitality, there is no chance of civility and this will not help Odysseus, only hurt him. To prove Polyphemus’ incivility even more, he asks where Odysseus boat is so he can destroy it. Another example of negative hospitality is the suitors blatant disrespect for Penelope’s good hospitality.
In Plato’s Apology, Socrates is charged with not recognizing the gods recognized by corrupting the youth. Socrates defends himself, but his defense does not work. He loses the trial which leads to him be sentenced to death, and he has to face death. Throughout his defense, he brings up the subject of death and constructs a proper view of death. Socrates regards death as not being a bad thing.
During his trial, Socrates is being charged with corrupting the youth of Athens and not believing in the Gods. The rebuttal Socrates uses for being accused with corrupting the youth of Athens is "... either I do not corrupt them, or I corrupt them unintentionally, so that on either view of the case you lie. If my offence is unintentional, the law has no cognizance of unintentional offences: you ought to have taken me privately, and warned and admonished me; for if I had been better advised, I should have left off doing what I only did unintentionally - no doubt I should; whereas you hated to converse with me or teach me, but you indicted me in this court, which is a place not of instruction, but of punishment." Meaning that he hasn 't been corrupting the youth but if he was then he 's not the only one doing so. That there are so many more influencers out in the world then him and that he 's not responsible for corrupting ALL of the youth of Athens.
So therefore in this situation killing should be justified. A reason why george should be justified is because he says if “i was alone i could live so easy” which you never say to a guy like lennie. George should be punished for killing lennie because if george never killed lennie they could of had their dream come true. and he should also be punished because he was rude to lennie. “Funny said
. . . if you think that things naturally enslaved are free or that things not your own are your own, you will be thwarted, miserable, and upset, and will blame both gods and men. But if you think that only what is your is yours, and that what is not your own is, just as it is, not your own, then no one will ever coerce you, no one will hinder you, you will blame no one, you will not accuse anyone, you will not do a single thin unwillingly, you will have no enemies, and no one will harm you, because you will not be harmed at all.” (Epictetus: The Handbook, pg.
For example, Feste says to Olivia, “I wear not motley in my brain.” (i.v.54-55). So although he may dress like a fool he does not have the intelligence of a fool and therefore should not be seen as someone who is dull. Feste is cautioning against making connections between what can be seen and what cannot, the actions and appearance of Feste do not shed light on his sanity as they are mutually exclusive. He later addresses this point again when interrogating Malvolio, “Nay, I’ll ne’er believe a madman till I see his brains.” (iv.ii.122-123). The impossibility of this request not only drives the point that Feste is incapable of determining sanity because he cannot ever see Malvolio’s brain, but that there is inherent danger in letting him analyze Malvolio’s sanity.
Socrates makes the point that after being condemned to death in court had the chance to flee to another country as an alternative punishment. Due to this opportunity there would be no point in breaking the law by escaping when he had already had the chance to leave justly. Socrates has stated that “It is better to die with honour than to live in dishonor” and if he were to escape he would be making a very unjust decision that could lead to many implications. If Socrates were to reside in a new country, he would still be known as a man who breaks the law thus giving him a bad reputation. He could not return to his old ways and teach about justice, goodness, institutions and laws are of highest value to people because he would appear to be a hypocrite.