1. A. Two waiters are waiting to close up their café for the night. They only have one customer left-an old man, deaf, drunk, and seemingly peaceful. He’s a regular at the café, and the waiters seem to know all about him. Apparently, the old man attempted to hang himself the previous week, but was stopped mid-suicide by his niece. The older waiter and younger waiter debate the possible cause.
Meanwhile, a soldier walks by with a young woman, presumably out beyond curfew. The waiters wonder idly if he will get picked up by the guard, but decide that it doesn’t matter, as long as he gets what he wants from the girl.
The old man asks for another drink. And the younger waiter goes to serve him, disdainfully commenting that the old man should
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A. This article attempts to draw out the intertextuality of Filipino fictionist Rosario Cruz Lucero’s “The Death of Fray Salvador Montano, Conquistador of Negros”-one of the stories in her collection Feast and Famine: Stories of Negros (2003)-by studying it from the perspective of the reader’s “circular memory” (Barthes 1975). Following the introduction are sections of varying lengths that create conjunctions between the story and other works or concepts drawn mainly from the fields of history, theology, and postcolonial literary criticism. The first section discusses the interplay of conversion and subversion in the story within the context of the conquista espiritual on which was founded Spanish colonial rule in the Philippines. The second and third sections briefly delve into some aspects of the author’s creative technique as evidenced in the story. The fourth section links the pasyon-singing incident in the story with a historical study that focuses in part on the pasyon. The final section reads the colonial relationships depicted in the story in terms of Thiru Kandiah’s concepts of symbiosis and perceptual diversity. Through these varied approaches, the article hopes to demonstrate the richness of the reading experience offered by Cruz-Lucero’s story.
“The Summer Solstice”, also known as “Tatarin” or “Tadtarin”, is a short story written by Filipino National Artist for Literature Nick Joaquin. In addition to being regarded as one of Joaquin’s most acclaimed literary
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“The Death of Fray Salvador Montano” begins with Fray Montano’s being haunted by accounts of his parishioners mating like animals in order to ward off the pestilence caused by these creatures. He envisioned an idyllic life of prayer upon arriving in strange shores, Fray Montano was given a glimpse of the troubles he would face as hundreds of natives lined up to welcome him while singing “a hymn only they could recognize in voices that God had not created for the Grgorian chant.” Civilizing work would indeed be far more difficult in a “savage island” where the hegemonic power of the Church and State were continually questioned from below: “he had found that in this town, the truth sprouted many heads, and whatever explanation he gave would be as valid as the many versions it would give birth to overnight over bamboo cups of
Preston Lipscomb 5/22/17 Hernan Cortes Hernan Cortes was a Spanish conqueror. He was born in 1485 in Medellin, Spain. He died on December 2, 1547. He invaded Mexico in 1519, and he conquered the Aztec Empire in 1521. His parents’ names were Martin Cortez and Catalina Pizarro Altamirano.
The resulting work is historical fiction, a recreation of the lives of three Dominican sisters—Patria, Minerva, and Maria Teresa Mirabal— who were murdered for their attempts to overthrow Trujillo the same year Alvarez's family fled to the United States. The Maribal sisters are heroic women known by their revolutionary name Las Mariposas (The Butterflies). The core of the book is made up of chronological reminiscences by the murdered sisters from childhood to the time of their brutal demise. “The Mirabals are a traditional provincial Dominican family, portrayed in clichéd fashion—a middle¬class rural clan anchored by the inevitably philandering but supportive patriarch and the warm, caring and wise mother”
Hernando De Alarcon Hernando De Alcorcon was a spanish navigator of the 16th century. He was born in Trujillo Extremadura. Alarcón 's mission was to provide supplies for Francisco Coronado 's expedition in search of the fabled Seven Cities of Cibola. They became first non-Indians to sight Alta California on September 5, 1540. His family hoped he would become a lawyer, but he told his father he would rather explore the West Indies.
Taylan Swainston Miss Toone Language Arts 3 14 December 2022 Hernan Cortes: the Man Who Changed the World “Cortes was a leader capable of taking both utterly ruthless decisions & extravagant gambles”(Cartwright 4). Hernan Cortes was a Spanish conquistador responsible for the attack on Tenochtitlan and the fall of the Aztec empire in the early 1500s. He used superior technology and strategies to gain victory against the Aztecs. He was an important figure in society and helped build the world to what it is now, because he had a very ambitious and destructive life, conquered much of Mexico, and wiped out a major ancient empire.
Miguel Hidalgo When people think of an epic hero, do they think of an epic hero as being only a story-base character or can they be real people? Miguel Hidalgo certainly fits the epic hero exemplar. He has strong enough qualities that can support an answer stating that, real people are able to represent an epic hero. Most people define an epic hero as “brave and noble character in an epic poem, admired for great achievements or affected by grand
Conquistador, written by Buddy Levy about the famous ventures of Hernan Cortes, places the reader in the 16th century, or the era c.1450-c. 1750 ce. During this time, the idea of exploration was spreading quickly, as kingdoms and empires in Europe sought to expand their territory. Portugal, with Spain following after, led the way for exploration as they headed south. Spain, however, ventured west, driven by a patriotic attitude of expanding past their borders. Levy tells the story of Hernan Cortes, originally setting sail from Spain, as he sailed from Cuba to the shores of Mexico in 1519, eager about the discovery of new lands.
When thinking of the Spanish Conquest, two groups often come to mind: the Spaniards and the Native Americans. The roles of each of these groups and their encounters have been so heavily studied that often the role of Africans is undermined. As Matthew Restall states in his article Black Conquistadors, the justifications for African contribution are often “inadequately substantiated if not marginalized [as the] Africans were a ubiquitous and pivotal part of the Spanish conquest campaigns in the Americas […]” (Restall 172). Early on in his article, Restall characterizes three categories of Africans present during the Conquest – mass slaves, unarmed servants of the Spanish, and armed auxillaries (Restall 175).
Márquez’s novella ‘Chronicle of a Death Foretold’ tells the story of Santiago Nasar’s murder. It is based on the real-life incident that occurred in the 1950s in a small Colombian town, Sucre. Cayetano Gentile was murdered by the brothers of Margarita Chica for having allegedly stolen her virginity. This was revealed when she was returned to her family after her newlywed husband had discovered that she wasn’t a Virgin. In his novella, Márquez displays the influence of the social mores and shows how these supersede the law of the statute books and the authority of Catholicism, which was otherwise so important and therefore how these social mores affect the characters and their actions.
To many people “I am Joaquin” is more than just an epic poem, it is the anthem of the Chicano movement which embodies our peoples struggles and culture. What made the work become the Chicano Movements anthem is the fact that it is a piece that seems to evaluate the Chicanos and their history from the good to the bad. It also seems to emphasize the Chicanos search and struggle for identity starting from the beginning of the Spanish conquest to our modern times. Basically this poem has become such an iconic work because it attempts and succeeds in encompassing as much Chicano history into it and makes no bias choice as it has both positive historical moments and negative, but they all tie back to Chicanos and their history. One of the main aspect that makes “I am Joaquin” an interesting piece of work and an icon for the Chicano movement is how the work seems to
Works of post-modern literature raise questions about life and the human condition. The questions raised by the author not always answered in the text. Juniot Diaz’s novel, The Brief Wondrous Life of Oscar Wao is an example of this. In the novel the motif of love and violence raises the question, “How closely aligned is love or the lack of it to violence or madness?” The author provides no clear answer to this question and the questions helps to emphasize the meaning of the work as a whole.
Comparing themes in two different texts can develop one big central idea. In the stories “Thank You, Ma'am” and “A Victim Treats His Mugger Right” by Langston Hughes they both demonstrate the theme of treat others the way you want to be treated. Even though both stories have a different plot each show traits of the same theme. In the first story, “Thank you, Ma’am” the plot was a teen boy tried to take a women's satchel and instead of getting him arrested she takes him to her house for a meal.
“Well, does the colonel treat you well?” “No, sir,” was the ready reply. “What, does he work you too hard?” “Yes, sir.” “Well, don’t he give you enough to eat?”
In Cesar Vallejo’s poem, “Los Heraldos de Negros”, in English called “The Black Heralds”, themes of God, children, love, and tragic consciousness emerge. My aim here is to examine another important source of his meaning, which is how the speaker sees God’s role in his encounters with life’s struggles. In the poem, a hateful God replaces a merciful God. The nature of this hateful God poses as a savior but instead of being helpful, or being resurrected to save humankind, he poses as a false or fake entity, which confuses and frustrates the speaker. Vallejo depicts God as hateful instead of merciful, because the speaker challenges and questions God’s methods.
She poses more questions and introduces more concepts which leave the reader with this bittersweet feeling of nostalgia. In part three she touches on the subjects of genealogy as it pertains to desire. She extrapolates form the ideas of Sigmund Freud’s theory of the Psyche to argue how the Oedipus complex has left its imprint on Chicano/a cultures. She juxtaposes four “cultural bodies”, Selena, La Malinche, Delgadina, and Silent Tongue, which if read from a third space feminist interpretation shifts the perspective to unveil women’s desires through their own agency. She analyses the Oedipus complex and introduce the Oedipal conquest triangle.
In the novel Chronicle of a Death Foretold written by Gabriel Garcia Marquez, the narrator sets out on a journey to assemble the remaining pieces of truth surrounding the murder of Santiago Nasar, twenty-seven years after incident. As the narrator recounts the series of facts relating to Santiago’s death, the reader becomes aware of the emptiness, as an accumulation of these informations can’t recreate the event itself. Judging both the narrator’s desire to revisit the past and the foretold events leading up to Santiago’s death, the narrative explores the ways in which the past and the future have an effect upon the present state. The narrator uses the form of a chronicle to organize time into a confined segment, he engages in the nature of time itself and the analysis of the murder. Captivated by the murder that occurred nearly 30 years ago, the narrator continues to look for the truth surrounding Santiago’s death out of desire secure the past.