Cultural and ethnic differences affect individuals, finding it hard and uncooperative to visit disparate regions and determining the type of interaction that should be present with different people; said Edward T. Hall due to his personal experiences in “The Arab World. Edward T. Hall is a cross-cultural researcher and an anthropologist that deals with different social concepts, he earned his Ph.D. in the Columbia University. (Rogers&Hart,2002). The article “The Arab World” explains and justifies that “proxemic patterns differ and that perceiving the world differently leads to differential definitions of what constitutes crowded living, different interpersonal relationships, and different approach to both local and international politics” (Hall,1966). …show more content…
His publications include: The Hidden Dimensions, The Silent Language and many more. He also taught at a few American colleges such as: Harvard Business School that make him a credible and dependable writer. In “The Arab World” the author illustrates that Arabs and westerners regardless of being in contact and communication for centuries, they still haven’t fully discovered and understood each other. Thus, this is the primary reasons why westerners outside their region feels diminished and face a lot of obstacles such as coping to utterly new cultures, traditions and way of life. The author perceives that Arabs live in cities and cause noise, making westerners feel self-doubting, uncertain and apprehensive. The article demonstrates a general idea about the cultural difference but in an ineffective way due to hasty generalizations and overlooking some
Many held stereotypes against the Middle-Eastern because of the September attacks. Lots of these stereotypes were held up by ignorance of the misinformed. Many weren’t familiar with the culture and customs of the Middle East, and this raised the question: What is the Middle East really like? All calls were answered on October 31, 2005, George Saunders, a graduate from Syracuse and former GQ magazine writer, traveled to Dubai and experienced what the other side of the world is like.
These differences are demonstrated with the hastiness of the process as well as the social and age differences that
The Arab peninsula was under control of the Ottoman Turks. During WW1 in the time period of 1914-1918 it allowed Arab tribes to fight against the Turks. The Arabs fought on the side of the Allies. Arabs hoped to be freed from Turkish control and gain independence, TE Lawrence went to speak to Arab tribes to gain their support for WWI. France and Great Britain planned on taking Arab states as colonies.
Emphasizing on comparison, Zavas uses a point-by-point pattern of development to inform the reader about cultural differences in the workplace. Zavas organizes his essay according to points of comparison rather than subjects being compared. Zavas focuses on 3 main points of comparison, attitude about arrivals and departures, meal times and dress code formality in the work place. Zavas pleas to his intended audience, the Canadian born-blue collar worker, “When a new immigrant arrives in your workplace, show tolerance and respect for cultural differences.” (186).
One can view Islam as a terrorist religion, while another can view Islam as a peaceful religion. Neither perspective is wrong of Islam because perspective can be influenced by environment, personal experience, society, family, and a variety of other factors. This is why Marjane Satrapi’s unique influences affect her perspective on how she portrays imperialism, social classes, and revolution in her life and the book Persepolis. The photograph shows the United States and Europe taking the natural resources out of Africa.
Cities of Salt The rhythmic cadence of life in Wadi al-Uyoun is startled after foreigners wearing dark sunglasses and big smiles arrive and try to blend in with the culture around them; this disruption doesn’t go unnoticed by the people who call the wadi home. When foreign men come smiling and asking questions, the people of the wadi know that a storm is on the horizon; it’s understood that nothing good can come from strangers who are already familiar with the wadi before they even introduce themselves to the locals. Munif’s Cities of Salt details the consequences of being unknowing participant in a social, cultural, and political revolution. What made the wadi an oasis to all was the apparent simplicity by which it functioned.
These three cultures share some similarities in their traditional value such as child rearing, where the training of children are not only done by the parents, but the extended family and community members also contribute in the growth of the child, by encouraging, correcting and educating them in the proper way to behave in the society. Also, the respect for the elderly
In “Some Are Born to Sweet Delight” written by Nadine Gordimer, foreigners and especially Arabs are portrayed as poor, secretive and different as opposed to the Westerners who are classified as “normal”. Gordimer represents this negative portrayal through the characterization of Rad and Vera. The negative representation of foreigners is made to underline and criticize the stereotypes and generalizations that Westerners tend to make about them. In this short story, Gordimer focuses on Arabs as her main representation of foreign populations.
Reading and analyzing primary sources are one of the methods that provide a window into the past in order to determine the significant, reliability, and make a viable interpretation in the historical events. The book “Syrian Yankee” is considered one of the primary sources that provide a perspective to the story of an Arab immigrant from Syria at the beginning of 20th century. In this essay, a chapter from this book, “My Home My Native Land,” will be analyzed and critically put in its historical contexts. The author of this book is Salom Rizk. He was an Arab American, who immigrated to the United States of America.
Most nations can be identified with a particular culture; this is evidently important. A country establishes a culture which allows other individuals to understand the background on a country like Iran. Within the bearings of certain cultures, individuals can face dilemmas. In addition, these dilemmas can turn into social differences within a society. In the country of Iran Marjane Satrapi encountered many social discrepancies in her youth.
This discrimination has become built into society and effects everyday life. As Pashtuns, Amir and Baba have the opportunities to receive an education and start their own business. While the Hazaras, Hassan and Ali, may only work as servants. This discrimination brought on by social hierarchy causes isolation, violence, and guilt, to those surrounded by it throughout the book. These ideas are caused by discrimination and are explored through Amir’s experiences in the book.
Ameen Rihani:Bridging East and West: a pioneering call for Arab-American. New York. University Press of America.
Media has a great role in shaping audiences ' perception of members of a particular social group. The way it can appropriately represent these groups is more pressing. This article examined the types of racist images and stereotypes used for Iranians in the drama film 'Not Without My Daughter ' and the way these stereotypes contribute to the prejudicial understanding among people. The main focus of this article was to concentrate on the negative aspects of orientalism portrayed in this film. Said 's concept of orientalism and Van Dijk 's ideological square was used in its analysis.
Learning to appreciate the differences between the two cultures is important and helps to broaden the understanding of cultural differences. Western cultures are based on individualism rather than collectivism. In many Western societies, emphasis is placed on individual rights unlike Chinese culture, where the country, society or family are based above self. At first glance, Chinese is obviously different from Western Culture.
this statement, it does not answer my question. The problem was not that the text on multicultural counseling failed to address me as an ‘ethnic’ minority or that my position was lost between the black and white, but rather, why we need to identify our selves on the basis of our ‘race’ or colour?. As I thought about my own childhood and origin, I realise that I was brought up with strong humanistic values, by both rational parents that were not ‘religious’. Although I am a Muslim and was brought up as one but with hen site I can see that I was brought up with a deeply developed conscious and inward teaching of Sufism which is the heart of Islam.