Secondly, Angkor Wat, in Cambodia, was originally a Hindu temple dedicated to the god Vishnu. Hinduism spread to Cambodia many through sea routed to Khmer around the first century. The temple was later converted into a Buddhist temple from influences from merchants and missionaries from India; these merchants and missionaries later spread Buddhism to much of southeast and east Asia. These two documents further prove the dynamics of religious exchanges in the Indian Ocean Basin. By examining these four documents one can easily see the diverse exchanges throughout the Indian Ocean Basin by the spread of trade and religion.
Versailles and Forbidden City represent the difference of traditional cultures and art between the East and the West. Versailles has a elegant U-shaped main building in the center and a royal court with diverse plants. Inspired by the architecture of baroque Italian villas, but executed in the French classical style, the garden front and wings were encased in white cut ashlar stone that called enveloppe. The inner palace for royal family living is decorated with minors and luxurious lights. Sculptures and paintings are displayed in every corner.
One of the legends believes that the monk, Buddhanjnana, worshiped Vasudhara and she granted him his wish of hundreds of pearl necklaces every day. He then sold the necklaces and used his good fortune to help the monastery and fellow monks. He also bought many relics that were of significant importance, such as ritual objects and votive statues. As he continued to use his good fortunes for the well-being of others and not for personal gain, he continued to receive the gifts and fortunes of Vasudhara. Another legend called “The Inquiry of the Layman Sucundra”, describes a struggling philosopher who was trying to provide the necessary means to support his family.
Jajang is additionally known regarding his participation inside the founding with the Korean sangha, a kind of monastic community. Another wonderful scholar to help emerge from Silla Interval was Won-hyo. He renounced the religious life to better serve people and possibly married the princess for a few days and had a boy. He had written many treatises along with his philosophy dedicated to the unity and inter relatedness of most things. He triggered to China to study Buddhism using a close buddy, Ui-sang, but only managed to get section of the way presently there.
Gupta sculptors had to make copies of original pieces (materials such as bronze, stone and glass) once they ran out of the original supply (Mookerji, 141). This gave rise to a school that specifically taught how to copy these materials and most of their sculptures showed the Hindu and Buddhist gods. Han Dynasty Empire considered art and carving to be among its key activities alongside Chinese painting and silk weaving. Craftsmanship and Jade carvings in this empire emerged as a product of goldsmiths and Jade cuts. Chinese always believed that jade contained some quantity of cosmic energy which was associated with high life quality (Hardy & Kinney, 23).
On Wednesday, November 16, we watched Kaumakaiwa Kanaka’ole perform a demonstration of traditional Hawaiian hula dancing and chanting. Kaumakaiwa has dedicated her life to this passion and practice, and is considered a hula master. She considers herself an indigenous intellectual in contemporary world, as she attended Western universities, but practices traditional Hawaiian culture. This artist was raised by her grandparents, as it is traditional culture for the oldest grandchild to be given to them, in order to bridge the gap between generations. She comes from a lineage of hula that has been present for the last 800 years at least, and in current succession she is the 127th generation.
Suyuan not only died trying to find her daughters but as well as being with Jing-mei and the twins spiritually when they reconnected in China. She then resurrected spiritually and at last found peace on account of Jing-mei’s ability to take her place when she found her sisters, such as: “Mama, mama, we all murmur, as if she is among us,” (Tan, 287). Proving that Jing-mei had given Suyuan the long-cherished wish she desired in order for her to finally leave in peace. Suyuan, having a spiritual deed connects to what Campbell had written about the two deeds a hero would have. After she found peace, she returned spiritually to the place where her whole hero’s journey
Accordingly, The Buddha is represented by Tongdosa Temple because the famous Buddha’s stupa housing relics from China is there. Dharma (or teaching) is represented by Haeinsa Temple (means reflection on a smooth sea) because it includes many Buddhist scriptures. The third and the most bautiful one is Songgwangsa Temple ( also known as spreading pine temple) and it symbolizes Sangha or Buddhist
Respect is a big part in every person’s life. Every human being needs some respect given to them and we need to show respect towards others. Lena may not realize it, but she gives respect to her mother and takes everything she says to heart, even when her mother told her if you don’t finish your rice then your husband will have spots on his face. It is like a cycle. Respect is circulating through every person you give it to and one day it will come back, restarting the whole process