To begin with, cultural identity allows people to redeem their own spirit and gain vitality. Jackson’s Indian cultural identity redeems him from drifting through life. Whereas before Jackson redeems his grandmother’s regalia, he feels he has been “disappearing every since”. However, when he gets the regalia back, he mentions “Pedestrians stopped. Cars stopped. The city stopped. They all watched me dance with my grandmother”. Jackson’s triumph changed him from an invisible homeless Indian to a visible person by reuniting his own identity and culture. Initially, Jackson is like other homeless Indians that are common and boring with no striking identity; while the regalia arouses Jackson’s desire of returning his traditional cultural identity …show more content…
Most homeless Indians are facing financial difficulties and are even struggling to survive in Seattle. Jackson has been homeless for six years and makes a living with free public facilities, such as free access to bathrooms. Jackson also has a habit of listening for others’ heartbeats to make sure the person is alive. Junior, who travels from his Colville homeland to Portland, dies in an alley from exposure. The homeless Indians are wandering around at the edge of death and survive, the gradual death and Jackson’s clam attitude towards his friends’ death illustrated the vulnerability of homeless Indians’ life. Moreover, most of the homeless Indians are holding numb attitudes toward their life. Jackson was born and raised in the Spokane reservation. Then he was taught under the American education system, which makes his heart away from his original Spokane culture and cuts off his links to all historical tradition. His sense of segregation from his original culture grows from this point, which also led to the problem of not accepting the reality. Under this kind of condition, Jackson has became a numb and cold person who is indifferent to everything around him. Later in his life, he went to college but is soon flunked out of college. Jackson also has many wives and children, but he is not able to take up the responsibilities. Under such tragic trajectory, Jackson can only …show more content…
Excessive generosity cramped Jackson’s progress in a greedy world. Jackson is motivated to save his money for redeeming the regalia but every time when he gets money, he shares the wealth and never feels bad. When Jackson wins a hundred of dollars from the lottery tickets, he gives Marry, who is a girl he loves, one of the bill with the reason of “when you win, you’re supposed to share with your family”. Jackson makes this statement and the action of sharing money as if he is taking Mary and all his friends as a part of his family. Generosity and family are highly valued by Indians; they respect the person who gives generously instead of person who is with large savings. Jackson’s generous on several occasions results in rapid expenditure instead of the increasing of his savings. As a result, Jackson can’t improve his own life and is unable to raise enough money for the
Adrian C. Louis’ novel, Skins, is a caricature of Native American Reservation life. In broad sweeping strokes, Louis paints a picture of impoverished, overweight, drunk Indians. His protagonist, Lt. Rudy Yellow Shirt, serves as a ‘could-be’ hero who falls into an increasingly criminal lifestyle as he tries to avenge his people. Through the life of Rudy, the plights of Native American people are detailed over and over again. Louis embraces stereotypes in his characterizations of both Native Americans and whites.
Financial power is alluring in more that one way; ignorance and love - the two extremes, in this case it caused the suitcase lady to loose the only person she had. It is up to others to change the perspective of people in need, rather than listening to what society says. This is seen in both Of Mice and Men with Curly’s wife and Candy and in the “Suitcase Lady”. To get power, people take it from others, this creates
By presenting numerous historical documents and notes, Miles uses the family’s history to show a larger picture, thousands of others facing the same difficulties as the ShoeBoots. Miles’ novel reflects an abnormal look at the 18 century, “…Cherokee history has often been
For example, he uses to call people according if they are white or Indians. He does not care about learning their names or mentioning them; in addition, when the police tell him that he does not fit in the profile of the neighborhood, he thinks, “I didn’t really fit the profile of the country but I knew it would just get me into trouble” (Alexie 10). This idea shows how people feel about their sense of belongingness, and the gap between his culture and the culture of the country has just increased exponentially. He is not a real American because he is just an Indian. However, even he is in his own reservation with his family, the narrator says, “I was one of those Indians who was supposed to make it, to rise above the rest of the reservation like a fucking eagle or something” (Alexie 10).
Some people believe that changes can be good, but others are impacted every moment changes are taken place. The city of Minneapolis represents diversity in communities, weather, buildings, and streets. In the book, “The Hiawatha” by David Treuer, introduces the changes in Minneapolis and the impact on a Native American family and others in the community. Simon, Betty, and Lincoln are affected economically, politically, and ethnically as changes are made in Minneapolis. They discover the destruction of important buildings and homes as time pass.
The world stereotypes rich people as rude, stuck up and selfish. Ever wonder why? Studies from Yale, The New York Times, TED and more have concluded, money changes everything. Whether it’s attitude, morals or values, money can affect and change all aspects of someone’s life. The play, A Raisin in the Sun, has a theme showing this claim clearly.
Not just because of the culture shock, but the notion that his father left him and the life of the Native American; rejected the world Victor has lived in for all his life (McGrath). However, his father could not escape his own internal demons. This story allows the audience a glimpse into how Native Americans attempt to escape their own personal hells, but fail to do so because they are
Jackson “tried to disown his troubled childhood, replacing it with aspirations for an orderly life” (22). Anyone who threatened view would have to face Jackson. He always made sure to prove himself not only to himself, but others as well. During the Peggy Eaton affair, Jackson defended Mr. Eaton and his wife from gossips. Mrs. Eaton was charged with adultery after her first husband had committed suicide.
When his second grade teacher calls him “indian, indian, indian,” Victor says, “Yes, I am. I am Indian. Indian, I am” (Alexei 173). The conversation portrays parallelism in that Victor’s repetition echoes the way his teacher repeats “Indian”. Alexei’s use of a capitalization change portrays Victor’s desire to identify as Indian while the white community tries to assimilate him.
The story “What You Pawn I Will Redeem”, written by Sherman Alexie, is about twenty-four hours in the life of a homeless Spokane Indian who suffers with some degree of mental illness. Jackson Jackson, the homeless Indian, is the main character in the story and is the person giving the details of his activity for a day. Jackson is originally from Spokane Washington, but has been living in Seattle for 23 years. His move to Seattle and his current state of homelessness is somewhat parallel historically to his ancestors lost of land in America and eventual state of wandering. He has been homeless for 6 years and has joined many other homeless Indians living in Seattle.
The background of my cultural identity I am an African American female but that isn’t all there is to know me for. I am an African American girl who is very interactive with my religion and also my culture. Cultural identity can be hard to explain because some people don’t know what’s really in their culture and they fail to see , and understand it. I know what my cultural identity is because of my ethiopian flag, the baked macaroni, and the movie the lion king.
Throughout my experiences in this course so far, I have had many opportunities to reflect on my own past and have begun to better understand my own cultural identity. It has been much more difficult to wrap my head around than I would have predicted it to be because so many things play into the construction of an identity that it can be hard to look at all of those separate pieces together. My cultural identity, like all others, is more complicated than it first appears. I identify as a white person, a woman, an American, a gay person, and a feminist, just to name a few. While all of these labels carry with them stereotypes and expectations, they also interplay with the cultural influences I was subject to throughout my childhood.
He explains generous can be harmful to an individual. He supports his idea by stating that, ‘ when a prince become too generous, they will gain a love of their subject
Ellison‘s fiction is concerned with people who, in terms of their ancestry, are displaced, dispossessed and separated from their identity and their cultural legacy or “history”. But there is a strong conviction throughout the work that the identity and “history” should not be considered stable or essentialist. There are imaginative boundaries and limits which are perceived as signifying spaces in which cultural, political and economic powers are contested, negotiated or reaffirmed. This is not to say that there is no sympathy for the past; in the context of the instability and unpredictability, the present becomes a locus for an imagined community. A fantasy of identity and belonging turns on the notions of origins, roots, unarticulated histories and shared
Families around the world live in poverty but have riches that are not material. Many people don’t understand what rich in poverty means. In the story “The Gift of the Magi” by O.Henry one of the main themes is that people can be rich in poverty. In real life situation you don’t necessarily need to be rich to be happy.