African Culture In The Americas

Inikori, Joseph E., and Stanley L. Engerman, eds. The Atlantic Slave Trade: Effects on Economies,Societes,and Peoples in Africa,the America and Europe. 3rd ed. USA: Duke University Press, 1998.

Over the course of the time period 1492 to 1750, Europeans exerted increasing economic dominance over the Americas and Africa which caused and even led to many social changes within the Atlantic world. It opened up new and old worlds to a world of growing interdependence as well as connectivity.

In Albert Raboteau’s Slave Religion, I expected to read a book dripping with rant-filled commentary. Judging the book solely on its cover, I would not normally pick up –or even read– a book that did not jump out at me from the design on the cover, and this book did not jump out. However, Raboteau’s depiction of the life of the slave did jump out at me. In elementary and high school, teachers briefly touch on the topic of slavery and its role in America, but religion is never touched on with slavery –at least my teachers never taught them together. So finally getting to learn the two side by side, it was fascinating to see how Africans created a version of their own religion of Christianity. The methods that slaves took to survive the cruelties

When reading over the different diverse groups, I noticed that my culture seems to have some differences and also some similarities as these other cultures. A similarity I noticed between the African American Culture and my culture is that they tend to refer to most of their food as “soul food” and as I was growing up, my aunts and uncles will always refer to home cooked meals as “soul food” as well. Another similarity is that people in the African American culture have strong religious affiliations, and they are usually Christians. The reason I see this as a similarity is because in my culture, mostly all of the people I grew up around are Christians and attend services. I have also found a similarity between European Americans culture and

When the Puritans got to Plymouth Rock they saw a vast land filled with “red skinned savages.” They did not agree on whose land this was and there creation stories were a bit different as well. The Native Americans like every civilization in the world have a creation story. The creation stories tell the origins of the world as they believe it begun. Native American stories were not written and kept a record of they were passed down orally, they are essentially the indians version of the bible. The Indians and Puritans culturistic views on how earth begun are different and similar to each other.

Everyone have different cultures everywhere in the world. there are all types of people with different ways of doing things. Like cajun culture it is unique. The food we eat, the music we listen to, and the cloths we wear and other factors. There is another rare culture that I am interested in it is black culture. There are so many different accusations about them like they are thieves, they love chicken, excedera but most of them are false.

You offer a great chance to inform people of African American history in Charlottesville without the sugar coating you find in schools. But you state that we are in a post-racial society, so how can we trust that you understand African American heritage if you don’t understand the present times.

The first Ghost Dance began in 1869 with the spiritual visions of a prophet named Wodziwob, a Northern Paiute from the Walker River Indian Reservation in Nevada. In his vision, Wodziwob was told that the Indian dead would return and with them the old, happy life, provided that Native people tirelessly devoted themselves to around dances. Native adherents assembled for dances that lasted four or five days. Dancers collapsed from exhaustion and received visions in which they saw their deceased relatives. This Ghost Dance spread throughout native California and up into Oregon in the 1870s. It was similar to the Ghost Dance proper in its excitement over immediate supernatural phenomenon.

The life of an African-American in colonial times was anything but glamorous, working hard hours on farms or in domestic settings with hardly any praise, but they found ways to make it a little less miserable. Making African-Americans slaves was a result of the need for cheap labor in the late 17th century which caused a trade system of humans that was happening internationally. African-American slaves made up a large part the New England colonies. With the majority of them working on farms in the Chesapeake region, crops flourished, which resulted in a stable trade and economic system. The slaves didn’t get a break, working from dawn until dusk, so they had to come up with ways of passing the time. The practice of slavery was very controversial

Towards the end of 1890 on the Pine Ridge and Rosebud reservations in South Dakota, the US military and Sioux Native Americans got into an altercation. Around 300 men, women, and children died with casualties from both sides. By January 15, 1891 all of the Sioux had surrendered and war was averted. The main reason for the battle was the Sioux Native American’s resistance to the U.S. Army and white expansion which triggered The Ghost Dance movement.

The Lakota Ghost Dance was performed by the Lakota Native American tribe. The Lakota Tribe is a subsection of the Dakota Sioux tribe, a nomadic plains tribe located in the midwestern United States. The Ghost Dance was thought to allow members of the tribe to commune with their ancestors and gain protection in battle. This caused a large expansion in its practice following the expansion of settlers into Native American lands and the many battles which followed.

Ancient Mesopotamia"Land between the rivers" (3500 B.C.E) and Ancient China(as early as 3500 B.C.E) are two of the many civilizations in history. Both civilizations left evidence of their way of life and accomplishment Mesopotamia ranging from the 12- month calendar, plow, cuneiform, ziggurats and number system based of on 60 count. China from ink, pictographs martial arts, great wall of China, and the art of porcelain. Mesopotamia had several civilizations within its own such as Assyrians, Sumerians, Babylonians etc.

In his article “Steel Axes for Stone-Age Australians,” Lauriston Sharp discusses the traditional Yir Yoront culture of Australia in the mid 1930s and the importance and function of the stone axe in the in terms of technology, conduct, and belief in the culture. Sharp evaluates that the colonization of various Europeans had resulted into the introduction of new technologies that they had brought along with them. The article mainly focuses on the steel axes that were introduced which outweighed the stone axes previously used by these people and has thus drastically affected the Yir Yoront culture. Ultimately, the author concludes that the traditional culture of this aboriginal tribe had collapsed and a new culture incorporated with European values

Different parts of our culture today have roots in history. The production culture, how a product gets from creation to us, is based off of the historical “outwork” process. Today, different jobs have unions that protect the workers. This working culture has evolved from the working conditions during the Industrial Revolution. In 1884 Europeans met to decide the future of Africa. Africa 's economy was greatly affected and the economic culture there still feels the effects. Africa 's economic culture largely supports other nations economies and damages their own. The production, working, and economic cultures of today are direct consequences of the Industrial and Imperialistic eras.

African Literature contains traditional oral and written literatures in Afro-Asiatic and African languages merge with the Africans works in European languages. Traditional written literature limits to a small geographic area than oral literature. Oral literature is the most characteristic of sub-Saharan cultures and it participates in the cultures of Mediterranean. In particular, they write literatures in both Hausa and Arabic languages. It creates by the scholars of Northern Nigeria and the Somali people produces a traditional literature in written form. The two Ethiopia languages are Geez and Amharic consider as the one part of Africa where Christianity practices long enough to consider traditional. In the twentieth century onwards, the