The Dalai Lama’s Reputation Construction Warren W. Smith (2010) tells the story about how the Dalai Lama established his reputation as a leader in Tibet, by convincing millions of Tibetans people to believe that he is the spiritual leader of the Tibetan Buddhism. The Dalai Lama has been considered to be the ideal example of the heart’s purity, since over than 6 centuries ago in the Himalayan country. In this essay, it’s explained how the process of reputation construction is carried out as manifested in the story of the Dalai Lama of the Tibet. Warren W. Smith (2010) explains that Tenzin Gyatso is the current 14th Dalai Lama, and the Buddhist population of the Tibet region looks at him as the spiritual monk, who is responsible for ruling …show more content…
C. (1997), The Snow Lion and the Dragon: China, Tibet, and the Dalai Lama, Oxford: University of California Press, [online] available at:
From The Dalai Lama and Howard Cutler's text, “The Source of Happiness” a man discovered he was HIV positive, rightfully, he could not come to terms with it. However, after a year, he said he felt happier than he did before, appreciates things more, and it has transformed his life. Someone else, on the other hand, a woman, started a small health-care company, after a year and a half, the company was bought out for a large amount of money. After a while, she said she is not much happier than before. The man who was HIV positive suffered for a while, but then came to terms with his condition and then started to experience happiness again and said he felt happier than he ever has.
In 1950 and 1959 there were two major events that contributed to the current conflict between China and Tibet. An event in 1950 was when the Tibet and China conflict started because it was when China had invaded Tibet. Also, the uprising in Lhasa in 1959 was when thousands of Tibetan citizens had died because of China’s conflict. Evidence of this is, in Document 2 it states ‘In 1950, the Chinese People’s Liberation Army, known as the PLA, invaded Tibet to “reunite it with the Chinese Motherland.” ’ An example for the event in 1959 is, when in Document 3 it says, ‘1959 March - Full-scale uprising breaks out in Lhasa.
The capacity to learn is a construct familiar to all animals and some plants, so what makes us so special? There is an advantage to trees being tall and supported by rigid and woody vascular systems. The advantage is simply that most plants grow towards the sunlight to ensure a constant rate of photosynthesis by avoiding obstruction. The tallest tree in the forest never gets outshined, or rather out shadowed, by other trees. Thus, over millions of years natural selection has allowed for coniferous trees to reach heights up to fifty feet, since most of the areas that they inhabit tend to be low on the ultra violet index.
The impact of Lenin’s victory over a capitalist monarchy defines an important change in the way Sino-Vietnamese relations would occur, since the focus on nationalism would slowly convert to communism as the dominant ideology to resist western capitalism. The rise of the communist resistance Ho Chi Minh in the early 20th century defines the overarching influence of Chinese/Soviet communist policies, which he followed by building a military force on the northern border of China and Vietnam in the 1920s: “By late 1924, Nguyen Ai Quoc (Ho Chi Minh) was in southern China, building a new revolutionary organization meant to operate inside Indochina. These efforts culminated in 1930 with the establishment of the Vietnamese Communist Party” (Ward 45). In this historical perspective, it is imperative to understand the impact that the Soviet Union had on Chinese Communism, which had been steadily growing as a counter-ideology to the capitalist nationalism of Sun Yat-sen.
For the CCP (Chinese Communist Party) has subjected Tibet and Tibetan buddhism to countless horrors, including the exile of the 14th Dalai Lama, the destruction of Tibetan Buddhist temples, and the massacre of many Tibetan Buddhist Lamas. Free Tibet wishes to gain international support in protesting for the autonomy and sovereignty of Tibet from China, and emphasizes emotional and tragic atrocities as significant reasons. The simple understanding of the location/headquarters of organizations aimed at freeing Tibet are considerable in and of themselves, such as Free Tibet which is based in London and shows the international issue that Tibet has become. Additionally, protests organized by Free Tibet often take place outside of embassies or conferences of international matters, such as the recent protest, “Protest of Tashi Wangchuk” (Russell), outside of a Chinese embassy in London regarding the detainment of Tashi Wangchuk, a Tibetan language advocate. This highlights a complex understanding of the necessity for international repercussions and pressures on the CCP, as clearly this tactic has significantly aided the Tibetan movement as the CCP has recently made small steps toward greater autonomy for Tibet within the Chinese government.
“Her actions remind me that, even under unbearable circumstances, one can still believe in justice,” in David Henry Hwang’s foreword, in Ji-Li Jiang’s memoir Red Scarf Girl, commemorated even during the Great Proletarian Cultural Revolution anyone can overcome adversity (9). Ji-Li Jiang was a young teenager at the beginning of the Cultural Revolution, and living through a very political time in China’s history made Ji-Li into the person she is today. Ji-Li’s intelligence, her choices, and family devotion made her into the headstrong and successful person she is today. Even when Ji-li thought she was unintelligent, others saw she was wise. There were many moments when Ji-Li was reminded she was very smart.
On the other hand, it leaves a kind of profound thinking about the typical ordinary Chinese ideology and how great is the impact of such a decision on people’s
In the essay, “ The Role of Religion in Modern Society”, Dalai Lama, The preeminent religious authority in Buddhism reveals the reason behind why religion has been a major source of conflict throughout the history, and how inter-religious harmony is the key to overcoming conflict of the first sort. He goes deeper into the similarities between different religion and identifies the obstacles that obstruct inter-religious harmony by developing ways to overcome them. He believes religion plays a vital role in the modern society by shaping the person's spiritual qualities rather than making him a better religious person than the other. Dalai Lama expounds that religious practice can help a person cope with adversity than those who don't.
The regions of the Middle East and China experienced many shortcomings and lost much in the areas of stability, security, and influence. The culture and society of Asia was moreover sewn together by the Mongols’ conquest and with this new empire and the nations which were under its reign were subject its many failing and critical flaws (Abu-Lughod 207). While much infamy and fear surrounded this vast Asian empire, its rule for time it had existed provided stability and set up routes towards other regions of the world, enabling the flow of international commerce. The lasting societal effects of the Mongol empire however, meant as the reign of the Mongol empire waned and dwindled, Asia in its entirety had become isolated and cut off from the much needed commerce and capital it needed to remain as capable competitor in international markets. The society of China suffered especially, having relied on the Mongol empire’s stability as its position as practically a protectorate, this massive nation’s position, influence, and wealth plummeted (Abu-Lughod 211).
Ibn Battuta and Marco Polo are both known for being the world’s greatest long distance travelers, however, because of their different backgrounds it had influenced the way in which each traveler wrote about their experiences in China. This contrast is dominantly believed to have been influenced by their different religious backgrounds, and how each had viewed the world. This was ultimately is influenced by ones cultural and religious background. In this essay I will examine the different experiences that both Ibn Battuta and Marco Polo had experienced during their visits in China. Ibn Battuta, a well-educated Islamic scholar born and raised by a wealthy family in Tangier, Morocco, he had begun his journey at the age of 21.
Buddhist teachings are an important and integral part that guide the lives of Buddhist adherents. These teachings are found within the Dharma which provides rules and guidelines for the sangha as they achieve enlightenment and reach ‘Nirvana by the Path’. The foundation of the ‘Path’ consists of the Three Jewels, Eightfold Path and Four Noble Truths, individuals and the community are able to focus on these teachings during Puja where they spend time reflecting on the teachings and its applications to their lives in order to reach Nirvana. Along with Buddhist teachings and Puja, the XIVth Dalai Lama has written various books that help the-- primarily Tibetan-- Buddhist community better understanding the teachings of Buddha. He also talks about
In Rowe’s monograph, he explores and challenges the existing approaches to the Qing empire, from the orthodox interpretation fuelled by John K. Fairbanks to the three revisionist turns that emerged, and, in doing so, successfully achieves a balance between historiography and history. Rowe’s work is markedly revisionist, exploring the continuity and challenges behind the changes; socially, economically and politically, in the 19th and early 20th centuries, as opposed to the orthodox view of seeing China as a
In this essay, I will briefly explain the virtue of filial piety in East Asia (China and Korea) based on the idea from Buddhism and Confucianism and focus more on how filial piety is understood and practiced in contemporary societies. In order to do so, filial piety will be examined in the deeper meanings beneath based on the ‘ice-berg model’ which is composed of causes (values), the conditions (attitudes, behaviors) and effects (contributions and implications). Causes of filial piety This is the ice-berg model that I created, we can see that there are many factors (causes) that influence our values, attitude and eventually leads to effects (our behavior and practices). The lesson from ‘ice berg model’ is that there is nothing in the world that doesn’t have reasons behind; all things are interrelated with some relationships.
He reined this locale from 1950 in the wake of being pronounced the profound pioneer in 1937. His promotion was for peaceful freedom, and this made him acquire a Nobel Prize in 1989. The target of this paper is to offer a point by point investigation and feedback of the reaction of Dalai Lama from John Hick’s pluralistic hypothesis about the conceivable reconciliation of Buddhism and Christianity. In any case, Dalai Lama does not surmise that there are conceivable outcomes of the two
For example : Dalai Lama has different reputations as a leader and a human rights activist as well, but his reputation is not seen as this picture everywhere because his reputation is different in the west , in his home Tibet and in his enemy 's base China and myths and truths. According to enotes, the Dalai Lama’s reputation in his native Tibet is a product of the stature that accompanies that designation. Born Lhamo Dondrub on July 6, 1935, he was officially recognized on November 17, 1950 as the reincarnation of the 13th Dalai Lama, making him His Holiness, the 14th Dalai Lama of Tibet. The Dalai Lama is the spiritual leader of a deeply religious Buddhist country and, as such, he commands a great deal of respect