Humans have been around for thousands of years. They have certain traits that are distinctive from other species. Although some of these qualities are the ability to think logically, create speech, and to have free will, what does it actually mean to be human? Throughout time, this age-old question has been up for debate through different viewpoints. Now that technology is evolving at a rapid pace, it is natural to compare these technological advancements with humans. As discussed in The Machine Question, David J. Gunkel challenges his readers to understand the fundamental questions that relate to our perspectives on smart machines and artificial intelligence (Gunkel 1). He addresses machines as moral agents, and whether they deserve to have …show more content…
Throughout the years, a variety of people have tried to answer this question through scientific research and spiritual practice. Since many different viewpoints were brought up by this issue, it is better to make an effort to understand humans on a deeper level. To enumerate, there are certain traits that sets humans apart from other species. What differentiates humans from animals is their ability to conduct speech, have abstract thoughts, and to be conscious. In The Machine Question, Gunkel uses the terms moral agency and moral patiency to help him define what a human is (Gunkel 15). Moreover, a moral agency is an individual’s ability to distinguish right from wrong and then being held accountable for one’s moral actions (Gunkel 16). Unlike moral agents, moral patients lack the ability to act on moral principles (Gunkel 16). Although they can bring great pain to the people around them, they cannot be held accountable for their actions. Humans are both moral agents and moral patients. Up until now, only humans were affiliated with the term ‘agency’ (Gunkel 17). Everything else, such as plants or inanimate objects, were on the outside of the realm. Machines are typically considered as tools used to reduce the human workload. Gunkel ignores the traditional concept of these technological devices by posing a question that forces his readers to think ethically (Gunkel 1). If machines were given the ability to display agency and …show more content…
In the world of science and technology, there has been a huge debate between man vs. machine and whether machines deserve ethical consideration. While some people only view these machines as tools used to simplify our daily lives, others consider them as human. David J. Gunkel and Mary Shelley both do an excellent job at defining what a human is. Since technology is advancing at a rapid pace, Gunkel’s argument promises to influence the ethical consideration of the entities that are or will inhabit the world (Gunkel 1). Adding on to Gunkel’s moral claim, Shelley uses her novel to display the creature’s attempt at humanization and how he is human by nature. Furthermore, machines (and other entities) should be given ethical consideration if they are self-aware and have the ability to make moral
Prior to this statement the author discusses about how American workers are struggling to keep up with robots, as robots are growing smarter. According to the author, Miller says that people are making machines that are mimicking the human mind, and it’s allowing machines to do our jobs for us; jobs like factory, clerical work, and manufacturing. Miller discusses about her biggest fear being that the amount of technology we humans are creating can injure this world. It can affect our responsibilities, and it may get to the point that machines can take over. Miller also suggests that we should maintain our future by not allowing a higher force, such as machines, to take over; but by simply not to envisage machines that act like humans.
You need more of a personal understanding to figure out human
The Complex relationship between Victor Frankenstein and his creation Recently within the last decade technology has progressed very fast and very far. Within that time period many new ideas have arisen regarding the idea of AI, and whether or not the ethical risks outweigh the benefits. Similarly in Mary Shelley’s novel, “Frankenstein,” she tells the story of a scientist named Victor Frankenstein, who creates a conscious being from the remains of corpses. However the creation is not what Frankenstein expects, and their complex relationship is filled with conflicting emotions, power dynamics and very powerful revenge fueled by rage.
Science and technology must have limits just as any other research or study. In Rice’s The Adding Machine, Capek’s R.U.R play and Shelley’s Frankenstein novel the harmful effects of this progress
The Martian and Frankenstein are two completely fictional creations, created in completely different societies during different eras to teach lessons on the limitations of the human application of science and the two different sides to ethics. Mark Shelley’s novel, Frankenstein, incorporates recent technological developments during her time period with a fictional story in order to caution readers of the potential ethical limitations in a rapidly advancing scientific world. The Martian expands on these limitations as NASA does whatever it takes to acquire data on Mars and, subsequently, bring home an astronaut that was presumed to be dead. Both Frankenstein and The Martian offer similar scenarios of a ‘monster’ created by science, but conclude
In Mary Shelley’s Frankenstein, Victor Frankenstein’s creation is at the heart of the plot being the cause of every event and proves to be the most morally ambiguous character in the novel. The creature’s moral ambiguity, especially in regards to social interaction, works towards revealing the meaning of the work as a whole that without proper guidance, we are prone to imperfection. The creature’s behavior throughout the novel is erratic and unpredictable. With absolutely no instruction or education from his creator, he runs into the wild blind to what he may encounter and how to go about those things. Therefore, his morals are purely instinctual and misguided.
Many people have different ways of approaching the topic of machines in our society today. Machines have certainly improved how individuals in the workforce produce their good or service; however, these such machines can lead to negative consequences. If our society does not limit our machine 's capabilities, it can lead to effects that cannot be understandable or controllable. Although machines have incredible abilities in reality, these abilities have certain flaws which can lead to something disastrous.
As society continues to develop and makes new plans, technology in today’s world is starting to raise some questions. Patrick Lin, is a philosopher and director of the ethics emerging group at the state University in California. With the help of the university Patrick Lin wrote an essay called The Big Question: in his essay, he talks about the technologies and ideas in which many people seem to overlook today. In hopes of raising awareness about the upcoming industrial revolution of robotics. the changing of the world around us is already underway.
In my opinion I believe that mankind runs all the machines and is responsible for every action they make. One reason I believe this is because the last two lines of the short story are, “get me food,” he croaked. The machines quickly add, “yes, master,” then “immediately.” (Aldiss, 149) This shows that no matter what the machines are on a mission for, they will always do man's every last wish.
Wombat Trucking, an Australian company, has implemented an advanced Artificial AI system in all its truck cabins in response to a series of accidents involving its drivers, some of which were fatal. Although the Trucking Union has expressed their opposition about the system, Wombat Trucking remains steadfast in asserting the indispensability of this system for enhanced efficiency and safety. By applying utilitarianism, an ethical paradigm predicated on the optimization of collective well-being, the utilization of AI system within this context can be ethically justifiable. Utilitarianism emphasizes the importance of maximizing utility, which can be defined as the overall well-being and net happiness of the greatest number of people. By applying
In the article “Better than Human: Why Robots Will- and Must-
Human beings are some of the most complex living things on earth. So advanced that without some of the natural survival traits such as, the speed of a cheetah or the strength of a bear, we can still remain on the top of the food chain. This is quite remarkable. In this paper I will cover what I feel are 3 necessary distinctions which make humans uniquely different from all other living things on earth. These include, our unique biology, our superior mental capacity, and most definitely our cultural needs which all humans are known to require to one extent or another.
Post humanism further considers the possibility that technological and historical phenomena; like advancements in knowledge and technology culminate in a fundamental transformation throughout the human species and its relationship to their environment and universe (Chiew 2014:10). Wolfe (2009:25) draws parallels between human and ‘non-human’ species in which a kind of ethical pluralism is formed, offering compassion, understanding and equality between species. The human brain was reconceived as an information processing system similar to that of a computer creating an equivalence between the two; further exacerbating the differences or intelligence gap between the humans and ‘non-humans’ (Wolfe 2009:25). Post humanism thus calls one to re-examine our process of thinking and development in relation to our environment. Inviting us to question what transcends human nature (Chiew 2014:6).
Rise of Artificial Intelligence and Ethics: Literature Review The Ethics of Artificial Intelligence, authored by Nick Bostrom and Eliezer Yudkowsky, as a draft for the Cambridge Handbook of Artificial Intelligence, introduces five (5) topics of discussion in the realm of Artificial Intelligence (AI) and ethics, including, short term AI ethical issues, AI safety challenges, moral status of AI, how to conduct ethical assessment of AI, and super-intelligent Artificial Intelligence issues or, what happens when AI becomes much more intelligent than humans, but without ethical constraints? This topic of ethics and morality within AI is of particular interest for me as I will be working with machine learning, mathematical modeling, and computer simulations for my upcoming summer internship at the Naval Surface Warfare Center (NSWC) in Norco, California. After I complete my Master Degree in 2020 at Northeastern University, I will become a full time research engineer working at this navy laboratory. At the suggestion of my NSWC mentor, I have opted to concentrate my master’s degree in Computer Vision, Machine Learning, and Algorithm Development, technologies which are all strongly associated with AI. Nick Bostrom, one of the authors on this article, is Professor in the Faculty of Philosophy at Oxford University and the Director at the Future of Humanity Institute within the Oxford Martin School.
Artificial Intelligence has “shaped the way we are living”[4] whether it is socially or scientifically it has formed great importance in our