Canada's immigration system lacks heart, critics say by Debra Black
The concept of the nation-state is recent, dating back in its present form to the 19th century. The term nation and “state” do not mean the same things (Sociocultural Anthropology: A Problem-Based Approach, 2016). Anthropologists argue that nation-states and nationalism are one form of an ‘imagined community’ (Anderson, 2006) in which human groups organize, relate to each other and construct identities about themselves and others. This short essay will explain the main issue that is discussed in the article “Canada’s Immigration System Lacks Heart, Critics Say” by Debra Black. It will discuss the words, phrases and sentences that are used in the article that connects to questions
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I will highlight what the overall message is being conveyed about Canadian national identity and culture in Debra’s Black’s article; what messages are being conveyed about Canada as nation-states; and what kind of stories Canadians tell themselves about themselves and others in this piece. As well, I will mention how these messages relate to what was discussed about nationalism and the nation-state in David Murray’s lecture and the “Sociocultural Anthropology: A Problem-Based Approach” book.
Globally, Canada has been known for a place of safety and asylum for refugees around the world. However, in the piece “Canada’s Immigration System Lacks Heart, Critics Say” by Debra Black, there are conflicted opinions in regards to the Canadian refugee system. It is not the same today as it was in 1986, and the federal government tightens rules
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It’s correlation both explain that Canada is built on the idea of tolerance and acceptance. Nation-state is defined as a political community that has clearly defined territorial borders and centralized authority, whereas, nation is a collection of people who share a common language, worldview, and ancestry. (Sociocultural: A Problem-Based Approach, 2016) Most states have more than one nation, as in Canada, where there are many First Nations; moreover, one nation can be scattered across many states, either by choice or by force. This is the case not only for refugees, but disasporic communities as well. (Sociocultural: A Problem-Based Approach, 2016). The Mountie myth is one of the stories that employ the ideas of Canada’s open-mindedness and justice towards its minorities to create national identity. The Quebec referendums from the 1980s to 1995 and the Calgary pact that were made in September 1997 present the past as a ‘heritage’ of tolerance. The story of Canada’s tolerant nationhood has often been framed in terms of its policy of “multiculturalism”, a policy defined in official government ideology as a ‘fundamental characteristic of Canadian heritage and identity’. Canada is often described as a ‘cultural mosaic’ in order to distinguish it from the American culture ‘melting pot’ (Mackey, 1998). In the addition to
Aboriginal Injustice In Verna St. Denis’ article, Silencing Aboriginal Curricular Content and Perspectives Through Multiculturalism, she is able to persuasively criticize the government’s use of multiculturalism in order to elude the significance of Aboriginal history – both in public education and national politics. The contents of this paper will include: The author’s main argument and the strengths of her evidence, my own personal opinions of the article, the implications and relevance to the current education system, my own personal philosophies regarding the author’s argument, the incorporation of aboriginal studies in technology education, and finally, the movement forward in recognition and reconciliation of Aboriginal history. The purpose of this paper is to analyze Verna St. Denis’ article and to respond with my own personal philosophies in regards to
Social and political activism in aboriginal communities Aboriginal people in Eurocentric society struggle to gain acknowledgment and fair treatment in Canada through the use of diplomatic solutions. Maria Campbell’s “Halfbreed,” sheds some light, in this autobiographical view, telling of a woman and her struggles to belong, and gain recognition as an ethnic group (metis), growing up in Saskatchewan. The article, “Defining Indigenous space,” written by Ken Coates and Greg Poelzer, brings about the nature of First Nations and federal government relations, with respect to land claims and the political implications and legal processes that go along with political struggle. The first nations land claims were permitted disallowing the development
Those who don’t live or have ever been may think that Canada is a country that is not diverse maybe even monocultural, that Canada is flat full of only farmland and rural towns, that we live lives fueled by hockey and that is all that Canada is. In reality every Canadian knows it is much more it is diverse, scenic and urban. In the essay “My Canada” by Anita Rau Badami she said this about Canada “the country had been doing a slow dance for me over the nine years that I had lived here, showing me tantalizing little bits of itself every now and then.” The quote by Badami says that Canada has little charms spread throughout the country, such as the vastness and natural beauty of Lake Louise and all National Parks. Festivals in Edmonton which displays Canadian culture and a variety of other cultures from around the earth.
The 1960’s and 70’s were a time of political turmoil and unrest in Canadian history. The October of 1970 in particular, is a period remembered for its violence and hate. The kidnapping of two Canadian politicians by the Front de Libération du Québec (FLQ), a terrorist group, changed Canadian society forever. The FLQ and the October Crisis ignited separatist feelings in French Canadians, changed the way the government handled national emergencies and altered Canadians’ opinions on key issues. The October Crisis is a truly significant moment in Canadian history for many reasons.
In “Of hockey, Medicare and Canadian dreams”, Stephen J. Toope argues that Canada deserves to be celebrated for more than just hockey and Medicare, the most commonly associate emblems of the country, and instead to be directed by visionaries, and their decreased sense of humility. Additionally, Toope specifies that Canadians must confront their errors and understand their strengths, in order to further themselves as a strong country, and “grow up” (abstract). Over the many years of Canada’s existence, its citizens and base fundamentals have managed to solidify a society revolving around an openness to immigration, resulting in a rare evolution of a nation that is to be cherished. In relation, Toope expresses that it is a truism that many
CANADIAN IDENTITY By Rebecca Grimwood Does Canada have a secure identity, or have we become an American wannabe? The two countries share the longest border in the world, and have a similar amount of land mass. Many wonder if Canada is simply a smaller version of America. Although Canada is aware of America’s entertainment industry, concept of multiculturalism, and history, there are fundamental differences that make Canada’s identity unique and secure.
In short, using key genres and examples from the Canadian film canon, I will argue that Canada does not possess a single 'identity ', but a multitude of radically different ones, each individual filmmaker viewing our country through the cracked lens of
Institutional and historical analysis often portray the motives of governments, especially in the cases of Quebec separatism and Aboriginal mistreatment. History describes attempts at compromise to rectify the problems by altering political institutions to provide more autonomy to the provinces, witness in various accords and the methods described previously. However, in regards to Aboriginals a historical relationship of exploitation and eradication sheds on the systemic issues that Aboriginals cope with and the institutions that caused them. As scholars of Canadian politics, it is important to consider historical and institutional analyses when looking at any issue, as it reveals the underlying motives of actors in regards to the cleavages that comprise a state.
The Charter further ensures a democratic society as it guarantees the fundamental rights such as voting rights, mobility rights and equality rights, which contain the protection against discrimination (Margaret, web). The laws successfully develop to balance the rights of the new immigrants and the interests of the Canadian society. On 2001, November 1st, Immigration and Refugee Protection Act was announced as a symbol of forming the Canadian multicultural society. It mainly improved the laws towards refugee determination, family reunification and gained the control over the country borders(Dwight L. Gibson eta·85). As the globalization has become the main stream of the world, Canada has advantages to move towards this goal as an immigration
Defining moments are what shape and help develop a person through stages of their life. These important moments in life are not limited to just people. All things, including Canada have had many defining moments that still have an impact on modern society. The battle of Vimy Ridge granted Canada a global reputation and gave Prime Minister Robert Borden the push towards independence. The FLQ October Crisis was a terroristic incident that stopped Quebec independence.
Today, Canada is seen as a multicultural and peaceful nation that has evolved over the course of history. This great nation would never have been possible without the impact that former Prime Minister, Lester B. Pearson left on this country. His achievements and insights profoundly affected and shaped Canada’s nation. First, peacekeeping is an important part of Canada’s heritage and a reflection of its fundamental beliefs that Pearson implemented after dealing with world changing situations and winning a Nobel Prize. Also, his contributions as a liberal leader as well as the flaws and controversy with Diefenbaker did in fact define this country.
When we think of nationalism we often associate a sense of identity with stare and nation, for some the idea of there identity being connected to their nation is a positive notion, but for others this association to nation raises worry of alienation and violence.1 Nationalism can be seen as a network where individuals of a nation can have shared values, expectations and sense of self. These negative associations of nationalism “occurs when, in the process of seeing ourselves as uniquely Australian others suffer. ”2 An example of this would be the Cronulla riots where violence was inflicted upon those people that Australians born residence did not deem then worthy of being identified as Australian due to their ethnic background and the colour
Immigration Report Canada is a very diverse country. Meaning there is are people from all over the world. Immigration is a huge part of Canada, and Canada wouldn’t be the same without it. There are a lot of people who immigrate to Canada from all over the world for many different reasons. A lot of the people who are here now, were not originally from Canada.
Nationalism has too often been dismissed as an irrational creed due to its association with disastrous results over the decades. But undeniably, it is a dominating force in contemporary international politics. It is important to understand nationalism if we want to understand global political developments. Many books have been written on this subject, but David Miller’s On Nationality stands out. This book takes on a distinctive approach to the study of nationalism, rendering it one of a kind in this field.
Immigration has been and will continue to happen all around the world. There are so many reasons for people who come from different countries and ethnicities to move from country to country. The reasons why these people immigrate is either they are simply forced to, due to violence and hostility or that they are in search of a better life for them, and or their family etc. Canada being rated number one in quality of life has been a goal for people wanting to immigrate. The Immigration and Refugee Protection Act ( IRPA) was established by the Canadian government in the year 2002.