Although I have one huge family it is split up into two .Its the hood side and then it 's the not so hood side of my mom 's side of the family. When I say hood I mean ready to pop off at any given moment not scared of anyone,and the non hood keeps calming turning the other cheek . On the “hood” side it 's my Auntie her 5 children and their kids ,my granny and her husband ,my uncle .Which really falls on my mother 's side.On the other side,which is the non hood side on my family it 's my mom’s aunt and her children and their kids. I spend most of my time with the “hood” side even though I live in what they call a “white area” .My aunt,cousins and granny live in Greenspoint and I live in spring close to the woodlands. After school most of the time depending who picks me up I will go to my cousin Zha house or my cousin Ursula house.Boogie and Zha are one of my most favorite cousins because they teach me so …show more content…
My family define Ghetto The second part my community is seen as Hood . The word Hood have different meaning to different people ,but to me Hood meaning ready to pop off when necessary. I think the word Hood is looked at as a bad thing to most people . For example “I 'm not from the Hood ,but I can get Hood is need be” meaning a lot of people classified the Hood as being from Homestead. 5th ward.Acres homes (44) Greenspoint and 3rd ,but I think Hood mean pop off. I live in spring (“the white side”),but i can pop off when necessary. The 3rd part of my community is the White side. I never understood why I was always called a “white girl trapped in a black girl’s body.” Just because i live in spring does not mean i 'm trying to be on the “white side” and just because I talk with proper english does not make me from the White side.It 's the the way I was brought up .I really don’t like when someone say “Oh you from the white people side and you go to a prep school ,so you think you are white.”Im just being me .Its community,I don’t have
It's important who you hang out within the hood Many people in Baltimore grow up in the hood life. Our class read The Wes Moore, it's a book that follows the lives of two African Americans youth from urban Baltimore. In Baltimore, they judge you by your identity because they live in a broken part of the town and their race affect them as well. People would look down on them as homeless people. I will be talking about The Author Wes that follows the right path to success.
This photo is of the Frances Cabrini row houses on the Near North Side of Chicago. It shows public housing projects that were built in the cities black ghettos. The city is completely segregated into racial sections, this segregation and the way it’s divided has remained almost unchanged since the 1960’s (Bogira). These neighborhoods were established back after the wars were over and jobs were harder to get. African Americans were denied access to unions and the ability to buy houses in certain areas were impossible due to redlining.
If your skin wasn't the same color, you didn't want to talk with each other, yet even look at one another. The family in this book are the Younger´s. There are many of them living in the same small old house in the ghetto in Chicago. Mama and Walter are the main people in the household. Besides them, there is Beneatha, Ruth, and Travis living in the house also.
John Singleton is a phenomenal film director who is also known for the critically acclaimed movie Boyz N the Hood; I was surprised to find that this outstanding director is also from the same background as the characters in his films; he grew up in South Central Los Angeles. How he got introduced to the film is that in his teens every day he volunteered as a Gofer for USC film school, eventually, they allow him to attend as a student, there he studied to be a director. So he watches and experience and grew up around the areas of South Central Los Angeles, enough to reflect the same images in his films exactly how it is in South Central Los Angeles. Another significant film Singleton directed was a film called “Baby Boy” which tells about a
Do not tell me that we are “post-racial” when I was a young woman at the age of 10 while my fair-skinned peers are just growing girls until they are 25. Do not tell me that we are “post-racial” when it takes two pages to find a black woman when you google search “beautiful woman” or “pretty woman”. Do not tell me that we are “post-racial” when the white man doesn’t see offence in “blackface” or saying the n-word. Do not tell me that we are “post-racial” when fraternities have “white girl only” parties. Do not tell me that we are “post-racial” when white history is a requirement but black history is an elective.
White Privilege: Essay 1 White privilege is a systemic issue that has roots in our history as far back as the creators of our country. Searching back, we see our norms and values created into habits that have been woven into how we view and act around specific groups such as African Americans. This essay is going to explain how the average Caucasian individual experiences white privilege on a day to day basis and the solutions to insure that white privilege will stop and true equality can be handed out. This paper views the latter issues through symbolic interactionism, with supporting sub theories such as; labeling theory, looking glass self, and selective perception.
The Disease of Being Colored Colored, nigger, African American, black, coon, and Negro are all the words that describe my race. These are the words that helped mold me into the woman that I am today. Not all of the words that I have listed are in a respectful manner, but they all mean one thing; A black person. Although all of those names can be thrown towards anyone of the African decedent, often times people do not care to see behind the skin of an individual. In hindsight everyone looks alike when the lights are off, and when we are even dead and buried in the ground.
Anderson begins the section by explaining that there are two separate cultures in inner-city neighborhoods. The first are the “decent” this group is defined by commitment to “middle-class values,” (101). However, they are not mainstream in that they
The family is supposed to live on the south side of Chicago because although this is not a law, a lot of African Americans are still staying separate from whites. Mr. Lindner, a representative of the Clybourne Park Improvement Association, makes it very clear further along in the story that blacks don’t belong in white neighborhoods. As the laws are starting to become less limiting segregation is becoming a thing of the past.
This is an idea that ultimately has come true because of the fact that ghetto 's are the least helped environments in America. How does one prosper in an environment where not only do they not have enough money for Community college but are
They both are part of their own gang. They may call each other outsiders because they 're not part of their gang. They can only call each other outsider because they 're not apart of each other 's gang. So what i think is that none of them or all of are outsiders. Teen pregnancy back then was a huge deal.
The two identities that I have decided to evaluate are my race (white) and my gender (female). These two identities make up a huge portion of who I am. For that reason, I feel that it is important for me to delve into these identities to better understand myself. In regards to my race I have never felt very impacted.
Through all the tough and terrible situations a person may be wrapped up in your family is usually the group of people you can go to, and get the best most helpful advice. In my family I have certain people that I can automatically go to and tell them my problems without being judged, and I always get the best advice. People in your family are the people you keep closest to you because they are blood, and they’re not friends that come and go. They are blood and will always be apart of you and want nothing but the best for you. People in a family that give the best advice are the ones who have gone through so many battles in their life because they know what it takes to overcome them.