Essay On Human Rights In Africa
4. Democracy and human rights in Africa
To protect the inviolability of human dignity worldwide is the ultimate objective of the concept of human rights. Human rights are, literally, the rights that one has simply as a human being. As such they are equal rights, because we are all equally human beings. They are also inalienable rights, because no matter how inhumanely we act or are treated we cannot become other than human beings” (NORMAN, M. J., op. cit., p. 11). Human rights are considered and officially accepted as universal, regardless of their genesis or cultural manifestation. History and experience show, however, that respect for the dignity and rights of human beings cannot be taken for granted: they must be constantly fostered and vigorously guarded (BÖSL A., and DIESCHO, J., 2009, p. 2).
In African countries which claim to be democratic, a so-called human right is not a right as such. It is a condescension, a privilege, a long leash. Ultimately, it is a form of charity which may be withdrawn at the whim of the individual
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Langlois in his article “Human Rights without Democracy? A Critique of the Separationist Thesis” critically concludes that “Accepting the promotion of the human rights regime without the promotion of democratization means in effect the promotion of, if not quite benevolent dictatorship, then certainly benevolent authoritarianism” (LANGLOIS, A., op. cit., 1014). According to him, a benevolent dictator may do good things for his people. However, were he to have a change of heart or mind, were he to develop pathological desires that could be played out on the grand political canvas, were he to take practices torturing his subjects, in all and any other such cases, his subjects have no recourse (LANGLOIS, A., op. cit.,
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