Love has always been a complicated emotion to experience, let alone study; however, Denise Brennan has captured the complexity of performing love in her book What’s Love Got to do With it?. What’s Love Got to do With it?, traces the evolution of Sosua, a small coastal Dominican town, struggling to resolve its traditional understandings of Dominican identity with its growing role in the transnational tourism economy. Europeans, particularly Germans, flocked to Sosua in the early 1990s in search of an “exotic”, and often erotic paradise (68). The influx both Dominican migrants and European immigrants as well as their associated cultures, goods, and ideas converged allowing Sosua to take on a transnational identity which Brennan describes and …show more content…
Through the weaving together of these voices Brennan is able to analyze Sosua from a transnational scale and chooses to draw from the tradition of ethnography in shaping her work. As George Marcus and Michael Fischer have demonstrated ethnography must be treated as a “form of representational literature”, wherein the anthropologist must “move forward by writing in the ironic mode” (Marcus & Fischer 443). In light of this information Brennan attempts to avoid literary plotting and rhetorics of romance, tragedy, and comedy by constantly reminding the viewer that “very few women ever make it out of poverty”, only some women “break even” and that some may be “worse off after coming to Sosua” (Brennan 20, 56, …show more content…
Through the adoption of feminist anthropology, globalization, politics of representation and political economy frameworks and theories Brennan is able to effectively explain that the sex trade is more than a means of survival- it is an advancement strategy that hinges on the sex workers successful “performance” of love. Through the successful application of these frameworks Brennan reveals that the status of anthropological theory and ethnographic representation is important in understanding the constantly evolving and globalized sociocultural
Lorgia García-Peña, through her book, The Borders of Dominicanidad, has inquired for readers to think of dominicanidad through dictions, word choices/phrases, actions, descriptions etc., to understand its underlying truth. These dictions can often have political agenda and are often politically constructed. She mentions the contradictions that challenge these “truths” in regards to dominicanidad and the bordering of Dominican racialized groups. These contradictions can either reaffirm or question these borders in regards to belonging or not to a nation focusing on identity. In both of Chapter 1, The Galindo Virgins, and Chapter 4, Rayano Consciousness, illustrates dictions and contradictions that influence and affect the borders of dominicanidad.
This play connects to the stereotypes that contemporary Indigenous women face
The societal norm for Dominican males indicates male approval of activities that if otherwise applied to women would be criticized. Males are encouraged to announce and celebrate their sexual actions as yet another affirmation of patriarchal dominance in which males withhold power over women. When discussing Dominican-ness, Oscar states that he “heard from a reliable source that no Dominican male had ever died a virgin,” emphasizing the importance of sexual activity among males (174). By speaking of sexual experience as such a crucial component to fulfilling the Dominican heteronormative expectation, Oscar is reiterating the point of sexual goals and merits. It is important to note that men are designated the task of taking virginity from women rather than losing their own.
Prostitution has continuously remained “shielded” from the perceptiveness of society because of its objectionable characteristics. However, the problem still remains and in my opinion, “it will still exist for years to come.” Ultimately, the Bylaws of Canada has not been able to decipher or impede this problem, apart from triggering elusiveness in the acceptance of anything that is lawful and unlawful in relations to prostitution. All over the world prostitution entwines with the economy of every city, with a potential of legal and non-legal revenue.
The Devil behind the Mirror by Steven Gregory is a book based on more than a year of ethnographic research in the tourist towns of Andrés and Boca Chica. In this book, Gregory shows "how distinct economic, cultural, and social processes that have been associated with 'globalization' and neoliberal economic reforms have restructured the lives and livelihoods of people in the Dominican Republic" (p. 4). While studying and observing the lives of working poor people in these areas, he states how globalization and the neoliberal tourism economy of the country have affected these people, preventing them from escaping poverty and live a better life. He supports his claim by explaining some topics like tourism and sex tourism, privatization, gender
Although Bill C-36 is titled the Protection of Communities and Exploited Persons it seems to only have regard for the ‘protection of communities’. It does so by tethering the idea of nuisance to sex work. By criminalizing prostitution, the Bill puts citizenship of prostitutes beyond reach by perpetuating the notion that sex work is a nuisance (Campbell, 2015). By viewing prostitution as a crime that disrupts the order of a community, sex workers are assimilated into ‘things’ that carry the risk of public contamination and corruption (Campbell, 2015; Hayes-Smith & Shekarkhar, 2010). Much like the ‘unrepaired broken window’ which Wilson and Kelling (1982) indicate signals a lack of social control in a neighborhood, sex work is viewed as a threat
As a girl today, I am well aware of the adversities for women in the world. Inequalities in our society are undeniable, but we focus on our own lives rather than women’s lives in the horrific world of human trafficking. The novel Sold by Patricia McCormick explores this terrible world and its implications. McCormick has experience with this world through extensive research and time spent among third world country red light districts. Reading this text, I began to think about gender and its large role on society.
Charlie Bulman’s article “Decriminalize Sex Work” discusses the Amnesty International’s policy to decriminalize prostitution. He uses evidence from sex workers’ life experiences, studies from New Zealand and Rhode Island decriminalization of sex work, and a document from sex workers’ advocacy organizations to support his argument that sex work should be legalized. The International Committee on the Rights of Sex Worker in Europe and other countries drafted a letter campaigning to promote the protection of their rights and from violence and discrimination. The evidence from the life experience of sex workers prove to be filled with exploitation and substance abuse due to their vulnerability from the lack of police protection and regulation.
When it comes to prostitution, many are quick to judge. Although a lot of opinions are actually close to the fact and statistics about the subject, there are still aspects not understood and a great lack of knowledge. Prostitution as a whole is either right or wrong depending on a person 's values, morals, and religion. This paper is not to support nor discriminate the act of being a prostitute. Hopefully there is a better understanding of the risks of being a prostitute, the riddance of a “female only” stigma and the several types of prostitute occupations as well as legalities of
Throughout the book “Let Me Speak! Testimony of Domitila, a Woman of the Bolivian mines,” Domitila Barrios De Chungara exemplifies the hardships of the people in Bolivia by uncovering the exploitation of the masses, especially the women. In the time period that the Housewives’ committee was created, the idea of feminism was not commonly embraced by the majority of Bolivians, Making it a courageous move for the women to fight for equality. Being an extremely influential woman, Domitila used her voice to fight the people in power with her pro-Marxist views, protesting to let the poor be heard. As a feminist, she worked to change the social class of the Bolivians, which led her to undoubtedly face difficulties.
Prostitution is a widely recognized topic, anyone and anywhere can get involved into this line of work with just one thing, themselves. Do the men, women and children really have a choice whether or not they want to use their bodies to earn a living? Or are they forced by outside influences that make them have no other choice. Preliminary research covered numerous topics about prostitution; When the victims started and why they started was not uncovered by these findings. There have not been a sufficient interviews with these subjects to
Over the years there have been many controversial ethical issues which are still debated in the 21st century. In today’s modern society one such controversial issue is prostitution. Prostitution can be defined as “The act or practice of engaging in sexual intercourse for money” (Deigh, 2010, p.29). Prostitution is the oldest profession of all. However the ethics of prostitution is still unclear between many societies.
The term, “exploitation” is often used in terms of labor. People are exploited for the profitable gains of their exploiters. It has become increasingly clear however, that this exploitation is not simply about money, it is part and parcel of a larger power play, one which we see so often entangled with gender inequality. In the texts Is there Anything Good About Men? (2007) and , “All Consuming Women: The same industries that exploit us turn around and sell our exploitation back to us” (2017), Roy F. Baumeister and Rhonda Garelick respectively have considered the topic of exploitation in depth, and used this term as a springboard for further investigation of how the genders are exploited.
Women and children trafficked into sex industries are often forced into activities such as prostitution and pornography. The basis of the sex trafficking trade is female victims and male perpetrators and the gender roles of victims and perpetrators value gender-focused strategies to combat sex trafficking (Busch-Armendariz, 2009). Sex trafficking. Sex trafficking receives a great deal of attention, trafficking for labour purposes is actually in greater demand (Gozdziak, 2008). Labour trafficking applies to men, women, boys and girls.
The United Nations’ Convention held in 1949, stated prostitution to be “incompatible with human dignity”. According to the Oxford Dictionary, prostitution is defined as "The practice or occupation of engaging in sexual activity with someone for payment." Often referred to as the “oldest profession” in the world, prostitution has become a burning issue in today’s world. The ongoing debate on whether to legalize, criminalize or decriminalize prostitution seems to be quite unresolvable. This paper investigates the negative impacts of legalizing prostitution such as 1) encouragement of prostitution, 2) increase in the incidence of human trafficking and 3) exposure of prostitutes to severe harm such as drug abuse, infection from sexually transmitted diseases and violence, which clearly supports the fact that prostitution should not be legalized.