Descartes Meditation 3 Summary

The statement “Hume takes Empiricism to its logical, most radical endpoint.” Considering his views on the “copy principle”, causation, and the self. The “copy principle” argument by Hume discusses the relationship between simple ideas and simple impressions. He believes that impressions are formed by ideas and he uses the example of a golden mountain.

He goes from general thinking and indicates that there can be two different views on how the universe came to be, then he goes further into specifics by providing examples and evidence of how there really is a higher power, or a “Power Behind” (Lewis). In the end, I believe the more effective approach to stating one’s theory with logic would have to be with deductive reasoning. With deduction, one can make a broad observation before going into specifics and providing evidence to make the generalization more precise and restricted. Therefore, when Lewis made his argument with deductive reasoning, he was able to convince the audience with a more advantageous

Because these ideas are all equal, then that means that they have the same amount of formal reality. Formal reality is reality that objects and things have in this world, while objective reality is the reality of objects represented by ideas. Although, ideas may have the same formal reality, they do not have the same objective reality; objective reality differs among different ideas. There are ideas that have more objective reality than others. Descartes uses God as an example.

Substance dualism is the belief that there are three parts to a person: the mind, the brain and the physical body. The theory holds that although the mind and the brain interact, it is the mind that makes decisions. In other words, the brain’s sole purpose is to transfer sensory information about the world to the mind, and in turn, the mind transfers the decision back to the brain, which then tells the physical body what to do. The question is whether or not substance dualism should be taken seriously. Before continuing to argue for substance dualism, it is important to note that the definition of the mind which substance dualism speaks of is separate from the traditional definition and understanding of the mind in modern society, which usually includes the brain.

• Complex design and geometrical configurations can be met. • Size of the part is not a problem. Low volume products can also be created easily. • Numerous options for material selection which is the vital advantage.

Each article was logical in its presentation of results and refrained from outside input. This effectiveness characterizes Milgram and Zimbardo as credible sources and well-rounded

Can people own something that they can’t see? Ownership -- the state of being in control or in possession of something -- can be tangible or intangible. The things people own have value, but in society, one’s value consists of more than just the material items he or she possesses. By owning innate moral and beneficial qualities, one can add tremendous value to society while improving his or her character. Ownership and control of anything --tangible or intangible-- often lead to striving for more of whatever one obtains.

When people have the same chances, are treated fairly, and aren’t discriminated because

It’s a feature, not a bug. Because it is in that

This essay will discuss the statement by William James, “-whilst part of what we perceive comes through our senses but another part (and it may be the larger part) always comes out of our head.” (James, 1890). This excerpt relates to the topic of perception, which can be defined as the acquisition and processing of sensory information to see, hear, taste, or feel objects, whilst guiding an organism’s actions with respect to those objects (Sekuler & Blake, 2002). Every theory of perception begins with the question of what features of the surrounding environment can be apprehended through direct pickup (Runeson et al. 2000). Is it only vague elemental cues that are available, and development and expansion through cognitive processes is required

People can be blind to the differences there are from one person to the next. We are so fixed in our habits that we forget to think about how every one of our actions is influential to other individuals and situations. As I have practiced thinking like a sociologist over the course of four months, I have practiced looking at the world in a bigger lens rather than my narrow-minded viewpoint. C. Wright Mills coined the term “the sociological imagination,” which is the importance of viewing the world as a whole and how everyone plays a part in it is important to understanding your role in it. We can not just rely on ourselves and our own experiences to know what the whole world is all about.

John Locke Personal Identity John Locke first begins with the idea of identity. He believes that identity relies on the mind’s comparison and logic. He explains this by stating when we compare something to its present existence to its existence in another time. The main claim that he is making is that two things cannot exist at the same time in the same place, thus concluding that no two things can have the same beginning, therefore giving something or someone an identity. In the next two sections, he talks about the ideas of three substances: God, finite knowledge, and bodies.

Than knowledge is the unity of apperception for perceiving which is understanding and sensibility is pure intuition that gives us a base that is universal. This universal base built with the syntheses and apperception is the theory of mind. The theory of mind for Kant is constructed with time, for Kant proves his theory of knowledge by introducing transcendentalism, syntheses, and apperception with the base form of time. By linking these aspects of transcendentalism, apperception, and syntheses in the mind, with time as a base, Kant is able evolve his theory of

An absolutist analysis does not include egocentric expressions, implies that statements can be consistent or inconsistent and that true or false. Beings which are actual or hypothetical are dispositional and would react to something

Descartes concluded that he had obtained a clear and distinct idea of God. In the